Teologia w Polsce

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/32656

Przeglądaj

Teraz wyświetlane 1 - 20 z 516

„A nadzieja zawieść nie może...”. Nadzieja chrześcijańska w encyklice Benedykta XVI „Spe salvi”
Chegurova, Daria (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2008)
A Theologian Today. Identity and Spirituality of a Theologian in Pope Francis’ Statements
Zatwardnicki, Sławomir (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2019)
Autor uporządkował wypowiedzi papieża Franciszka kreślące portret teologa, następnie na ich podstawie scharakteryzował duchowość uprawiającego scientia fidei. Teolog według Ojca Świętego spotkał Chrystusa osobiście i nie może bez Niego żyć. Zjednoczony z Synem uczestniczy w Jego poznaniu Ojca. Następca św. Piotra domaga się od katolickiego teologa ortodoksji egzystencjalnej, która jest warunkiem sine qua non uprawiania ortodoksyjnej teologii. Duchowość teologa wpisuje się w zaproponowaną całemu Kościołowi „duchowość misyjną”; teolog winien osobiście włączyć się w dzieło ewangelizacji. Papież podkreśla również związek nauki wiary z życiem duchowym czy wprost ze świętością. Otwarty na Deus semper maior teolog modli się na kolanach, ale w modlitwę włącza sprawy ludzi; jego refleksja znajduje się na granicy Objawienia i rzeczywistości. Duszą teologii jawi się nie tylko słuchanie Słowa Bożego, ale również wzięcie pod uwagę „hermeneutycznej wartości” Ludu Bożego. Franciszek namawia do porzucenia uprawiania teologii jedynie „zza biurka”. Do duchowości teologa zaliczyć trzeba gotowość na przeniknięcie zapachem ludzi i ulicy.
Acedia, neognoza, popreligia et consortes. Josepha Ratzingera/Benedykta XVI teologiczne diagnozy kryzysów współczesności
Szymik, Jerzy (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
The shape of anthropology depends on the shape of theology. Godless anthropology distorts the image of a man; a broken relationship with God makes all spheres of life and human activity become distorted and degraded. While rejecting his Creator and the dependence on Him, a man loses his sense of meaning and taste of life. He neurotically tries to find them in other areas, replacing real values with substitutes and true reality with independently created requisites. Ratzinger shows that the loss of God and misplaced human autonomy generate sorrow, emptiness and, consequently, protest; everything in life becomes ill. According to J. Ratzinger/ Benedict XVI, the most dangerous contemporary diseases of culture and spirituality are: neo-gnostic mentality which is a mixture of anthropological frustration, blind faith in science and snobbery of elites; trendy fascinations with the West versions of Far Eastern religions generally supporting nihilistic inclinations of postmodernity; narcissistically creative culture and relativistic output placed beyond good and evil ‒ in the name of tolerance and pluralism. The only cure can be cognition of real God and recognition of a source of hope and love in Him. Only by drawing from Him, a man is able to co-create the world where the final word does not belong to death.
After Death of God, red. J. Robbins, posłowie G. Vahanian, New York: Columbia University Press 2007, ss. 204.
Durda, Arkadiusz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2009)
Alberto Cozzi, Conoscere Gesù nella fede. Una cristologia, Cittadella Editrice, Assisi 2007, stron 576.
Strzelczyk, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2009)
Alberto Maggi, L’ultima beatitudine. La morte come pienezza di vita, Editrice Garzanti, Milano 2017, ss. 139.
Jaśkiewicz, Sylwester (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2019)
„…aleś mi utworzył ciało…” (Hbr 10,5). Teologia inkarnacji według J. Ratzingera/ Benedykta XVI
Szymik, Jerzy (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2011)
J. Ratzinger / Benedict XVI proposes a theology of the Incarnation built on the Christology of meaning. In essence, he derives it from two biblical texts: the Prologue of the Gospel of John and the Epistle to the Hebrews. The present Pope closely links the event of the Incarnation with the creation and the Trinity dogma. The Word that became flesh had existed since the beginning (the eternal Logos); the Incarnation is a consequence of the intra-Trinitarian relationship. Jesus of Nazareth is the Son of God – this is the central Christological truth, whose gospel testimony is to be found in the words of Jesus Himself and in His prayer. Therefore, the event of the Incarnation is at the same time an event of revelation and salvation: Jesus is the real “place” of God’s presence and the real “instrument of propitiation” – hilasterion. The historical singularity and the material limitation of Jesus of Nazareth’s life as well as the consequent sacramental spirituality of the Church are, on the one hand, a manifestation of God’s humility and, on the other, a guarantee of divine presence and the definiteness of salvation. The death and resurrection of the Son of God restores the original (created) meaning to the world and gives it the ultimate meaning, which man regains by participating in the Son’s gesture – His relation to the Father.
„Analogia entis” Ericha Przywary jako model myślenia katolickiego w postmodernistycznej rzeczywistości
Raczyński-Rożek, Maciej (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2018)
The contemporary Catholic is living in the broadly understood postmodern culture, which in its assumptions cannot be reconciled with Catholic thinking, above all, because of the negation of objective truth. Therefore, he must take care of his vision of reality alone. Erich Przywara presents a worldview that can be a response to this demand. On the one hand, because it is deeply rooted in the Catholic tradition, on the other hand, it is, in the same time, open to culture. Taking into account the historicity of the subject and the object, the Przywara’s analogia entis does not close in some static system, but is a dynamic approach that allows entering into a dialogue or polemic with hot current issues.
Andrzej Napiórkowski OSPPE, Podwójna tajemnica Kościoła, Wydawnictwo Bernardinum, Pelplin 2022, ss. 288.
Sejbuk, Adam (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2022)
Andrzej Napiórkowski OSPPE, Teologie XX i XXI wieku, Wydawnictwo WAM, Kraków 2016, ss. 448.
Dąbek, Tomasz M. (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
Andrzej Wierciński, Hermeneutics between Philosophy and Theology: The Imperative to Think the Incommensurable, “International Studies in Hermeneutics and Phenomenology” vol. 1 (Münster, LIT Verlag, 2010), ss. 366.
Barth, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2011)
Anna Maliszewska, W stronę antropologii inkluzywnej: głęboka niepełnosprawność intelektualna a człowieczeństwo. Studium z zakresu katolickiej teologii niepełnosprawności, Katowice: Wydawnictwo UŚ 2019, 332 s.
Lekan, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2020)
Anna Świątek FMA, Zbawcze pośrednictwo Ducha Świętego w posoborowej teologii polskiej, Wydawnictwo KUL, Lublin 2014, ss. 267.
Napiórkowski, Stanisław Celestyn (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2015)
Anthropo-kosmo-theo-logia. Z refleksji nad myślą teologiczną Romana Edwarda Rogowskiego
Bartnik, Czesław S. (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
Antropologia w relacji do teologii
Góźdź, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2010)
Antropologiczne konsekwencje teorii analogia entis w kontekście aktów rozumu i woli
Strumiłowski, Jan P. (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2018)
The article explains the relation between the God’s and human truth as well as God’s and human act. The starting point is the statement that the principle of predicating about God based on the analogy of being derives not so much from the relation between the logics of human discourse and the metalogics of the God’s truth, but rather between the very reality of God and that of humans. Thus, if, regarding the source, analogia entis implies the very reality, it may be applied not only to the field of the truth, but also to the area of acting (i.e. of loving). The proposed analysis is in some kind confronting against the actual postmodern anthropological split that allows an independence of the reason and will. Moreover, it is also confronting against the more and more popular conviction that a Christian should live above all according to the Gospel, meanwhile the problem of knowing God is far less necessary (which discredits the reason and theology). The purpose of the confrontation is therefore to answer the question: is evangelical love possible without knowing God?
Antropologiczny wymiar ikon Chrystusa
Jerominek, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2019)
The Catechism of the Catholic Church in 1992 drew attention to the need for a greater reception of the Council of Nice II. This resulted in the extension of studies on the icon in Polish theology. Testing horizons have been set. They are dominated by Christological and Mariology themes. Less attention is paid to the anthropological dimension. Meanwhile, thinking about the icons of Christ leads to the discovery of the mystery of man.
Antropomorficzna demonologia kontekstualna w niderlandzkim romansie rycerskim „Jonathas ende Rosafiere”
Nadbrzeżny, Antoni; Dowlaszewicz, Małgorzata (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2017)
This article outlines the literary and theological view on the demonology as presented in the medieval Dutch romance “Jonathas ende Rosafiere”. After the discovery made by Remco Sleiderink of unknown fragments from 14th century this text has received some new attention mainly regarding the content that has been rearranged. Among many questions that have to be answered was that of the devilish element. The text reaches its climax in a rape scene on one of the main characters Rosafiere by her own father, who sneaks into the convent, accompanied by and with the help of the devil, both in the form of a nun. In this article the motif of the anthropomorphic devil is presented from theological point of view as a locus theologicus and analysed and explained by means of literary theology. At the same time the article is challenging the contemporary research in the humanities and its link to the recent developments.
Apolinaryzm w kontekście sporu o integralność człowieczeństwa Jezusa Chrystusa
Pyc, Marek (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2012)
The article points to the basic assumptions of Apollinaris’, the Bishop of Laodicea’s Christology. He undertakes a radical defence of the entity (mi,a fu,sij), incarnated in the Son of God viewed in an existential sense as a dynamic and living entity. The specifi c structure of the Son of God’s incarnated Being results in Apollinaris calling Him “a heavenly man”. Faced with the metaphysical-soteriological problem relating to the defence of the entity and holiness in Christ, Apollinaris seeks to resolve the issue through negating the integrity of Christ’s human nature, depriving it of a rational soul – the autonomous source of one’s decisions and actions. In so doing, he completely denies the redemptory value of Christ’s work. The First Council of Constantinople was convoked in order to combat the Apollinarian controversy and led to the Nicean-Constantinopolitan symbol of faith (382). Its key part is devoted to Jesus Christ, the Son of God, thus confi rming the integrity of His human nature.
Astana – Wołyń – Petersburg – Moskwa – Koszyce
Napiórkowski, Stanisław Celestyn (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2017)

Przeglądaj

Przeglądaj Teologia w Polsce wg Tytuł