Teologia w Polsce

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/32656

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    Dogmatyczno-personalistyczna wartość pracy w kontekście dominacji paradygmatu technologicznego w kulturze współczesnej
    Czura, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2018)
    The Author of the article invokes to the rich tradition of Catholic Church concerning the issue of work. Beginning with decisive Pope’s Leon XIII encyclical the Church pays attention to explain and present in the light of the Manifestation of God everything what links with a human work. The article analyzes the most vital conclusions which result from social engagement of Catholic Church. Presented article shows the matter of work in the light of current challenges such as: eradication, consumerism and mainly the appearance of technological paradigm’s primacy in contemporary culture. In this context the article is an attempt to answer the question, what is dogmatic value of human work in life which is overran by technology. In order to answer that question the Author of the article refers to axiological Trinitarian paradigm’s dimension, preached by Catholic Church. The innovativeness of presented article relies on showing axiological dogmatic Trinitarian’s dimension in perspective of human work in the age of technological paradigm’s primacy.
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    Elementy patrylogiczne w teologii Jeana Galota i Brunona Fortego. Zarys patrylogii estetycznej
    Czura, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
    This article presents patrylogical elements of two contemporary, outstanding theologians: Jean Galot and Bruno Forte. According to Galot, God the Father is personally involved in Christ’s salvation work. In Galot’s theology, Father is no longer a distant and abstract being, but He fully participates in his Christs’ s actions. Following this theory, we can speak of God as someone compassionate and emphathecic who accompanies in His Son’s suffering and death and the same expresses his parental love. Bruno Forte went one step further in his Trinitarian thought and presented God the Father as the source and the bosom of nature. Only in such a way God is present in our history. We can experience this misterious presence of biblical God in His silence. According to Forte, only the Word of God and Jesus Christ can lead us straight to God’s Silencethe Father. Only by experiencing God’s Silence, a man can find the source and aim of his existence. This article also presents and develops Forte’s theological esthetics, based on patrylogical elements. Italian theologian develops Christian theology, which presents Christ in Fullness of a complete human being, who share one divine essence. However, this article presents the outline of patrylogical aesthetics. Starting from the methodological side, we can observe extrapolation of Christological tenets, while simultaneously maintaining the reversal of relatioship.
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    Trynitarny wymiar piękna w świetle teologii symbolicznej Brunona Fortego
    Czura, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2014)
    The subject of these considerations will be the problem of beauty in its Trinitarian perspective and in the context of the symbolic theology of Brunon Forte, which provides the appropriate tools to explore this issue. This article presents the beauty of the Father, who is the beginning without the beginning of the other divine persons, who eternally come from Him. The Father eternally be gotten the Son and on the foundation on His relationship with Him, He creates the universe. In this way, by giving up being everything, God the Father becomes the beginning of harmony whose light reveals everlasting beauty. In turn, by the act of the Incarnation, the Son of God enables intra-Trinitarian harmony to reveal in the space of creation, which is wounded by sin. In Christ, it becomes possible to complete the unification of sinful humanity with the merciful God.He is therefore the only way to unity, reflecting the unity of the Trinity. Holy Spirit also builds the unity of both the Trinity and ecclesial space. For he is the bond of love between the Father and the Son; Their communion open to others. Thanks to that, he may serve a similar function in the community of the Church as he serves in the Trinity – uniting people. All this allows one to consider beauty as a beautifully mysterious attribute of God, manifested in the light of unity, which dominates in the Trinitarian relations. By the act of the Incarnation, this unity is shared by humanity.
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    Wartość zbawcza wniebowstąpienia Jezusa Chrystusa w ujęciu Jeana Galota
    Czura, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
    The article deals with the issue of salutary meaning of Jesus Christ’s Ascension according to Jean Galot. The starting point of the reflections is a trial of highlighting the ascension as an event, with a unique, peculiar meaning. Next the issue of influence of ascension on acquiring power by Jesus Christ is analyzed. The power consists in the intercession of Jesus at his Father as well as pouring the Holy Spirit on the Church. Jesus Christ as a priest performs sacrifice of intercession, whereas as a king pleads continuously the case of his people in front of the Father. The sacrifice on the cross, the resurrection and ascension reveal the process of acquiring dignity by Jesus Christ. The dignity is portrayed by the picture and metaphor of the Head of the Mystical Body. By his ascension Jesus Christ becomes the Head of the Church and owing to this he is able to bestow the Church with God’s life. Highlighting the raising intercession movement as well as the descending movement of grace give grounds for proposing a thesis. Namely, the ascension of Jesus Christ performs and secures the common liturgy of the Church making a pilgrimage with the Church in Heaven. The thesis concerning the ascension of Jesus Christ, supported by Galot’s idea, is depicted as well as defended in the article.
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    Znaki nowego paradygmatu maryjnego w teologii symbolicznej
    Czura, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2017)
    The article presents the elements of new Mariological paradigm which signs appear in ecclesial’s symbolism. The analysis is mainly based on Italian sources by Bruno Forte, who is the creator of mariological symbolism. The Author of the article doesn’t limit himself only to summarising Forte’s idea, but he also exposes the foundations of new Mariological paradigm which origin starts in ecclesial’s symbolism. It is based on aesthetic compiling of traditional Mariological content. Thanks to this, we can talk about Mariological aesthetics, which the main axis is focused on appreciating the concrete idea on the one hand, and rooting in the Trinity’s internal life on the other hand. Virgin Mary reveals “Everything” in “part”, but not for the price of removing the fragmental. In this way, the balance between historical message and dogmatic aspect of Revelation is achieved. Brunon Forte, within ecclesial’s symbolism, presents solid basics for us to be able to consider new marialogical paradigm and he shows the way for further studies in this field.