Roczniki Teologiczne Warszawsko-Praskie

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/4098

Roczniki Teologiczne Warszawsko-Praskie są czasopismem naukowym wydawane przez Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej. Pierwszy numer ukazał się w 2001 roku z inicjatywy niektórych wykładowców tarchomińskiej uczelni. Cele periodyku określił bp Kazimierz Romaniuk we wstępie do pierwszego numeru. W Rocznikach publikowane są teksty z zakresu dziedzin wykładanych w Wyższym Seminarium Duchownym Diecezji Warszawsko-Praskiej.

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    Communicantes jako integralny element Kanonu Rzymskiego - historia i teologia
    Cieślik, Paweł (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2010)
    This paper is an attempt to show genesis, stages of development and theological contents of the prayer Communicantes. At the same time the analysis performed in this paper presents an opportunity to better knowledge of the Roman Canon that from the period of Christian antiquity till 1970 was the only Eucharistic prayer of Roman Liturgy. The Roman Canon is now incorporated (among other anaphors) into the Roman Missal renewed by decree of the Second Vatican Ecumenical Council, but it still occupies a privileged place as “the first Eucharistic Prayer” However, in liturgical praxis the Roman Canon is unfortunately underestimated, even neglected. Present analysis is intended to be helpful in discovering of a great richness concealed in this old and honoured prayer of the Church. In particular this refers to the prayer Communicantes which has been analysed above.
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    Ks. Bogusław Migut, Teologia liturgiczna szkoły rzymskiej, Wydawnictwo Naukowe KUL, Lublin 2007, ss. 420
    Cieślik, Paweł (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2009)
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    Kształtowanie się obrzędów sakramentu święceń w liturgii rzymskiej
    Cieślik, Paweł (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2011)
    In the article was shown the process of formation of the liturgy of the sacrament of Holy Orders. The liturgy includes, due to the three-stage character of the sacrament, ordained bishop, priest and deacon. A particular object of analysis will be ordained to the priesthood. The whole discussion complements the structure of rites and the resulting theology in light of the renewed after Vatican II Roman Pontifical. In the early Church, the priest was determined essentially only the bishop, whose duty was to preside the Eucharist, give the Sacraments of Christian initiation, the celebration of the sacrament of penance, preaching the Gospel and care for the unity of the local church. During this period ( in the second century after Christ), the main helpers of the bishop in fulfilling this mission were very priests who assisted and cooperated during the liturgy in proclaiming the word of God and community leadership. Implementation of the sacramental ministry in the early Church has changed visibly in the third century. This happened under the influence of two very important factors, which were enhancing in this period of persecution and the development of Christian communities, associated with the formation of new communities, including in rural areas. Under the influence of new circumstances priests gained increasing independence, and their scope of service underwent constant expansion. In place of the bishops began to celebrate the Eucharist and other sacraments to give, and sometimes presided over the entire life of the Christian community. The result of these phenomena has been appearing since the third century, the tendency to also be called priests of the priests. In this way, the various offices under the sacrament of Holy Orders received increasingly defined in terms of a theological character. Consequently, this allowed precise definition of the tasks performed by the bishop, priest and deacon, which is a reflection of the liturgical documents describing the course of the rites of ordination.
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    Kształtowanie się obrzędów święceń prezbiterów w liturgii rzymskiej w świetle Pontyfikału Rzymsko - germańskiego z X wieku
    Cieślik, Paweł (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2009)
    According to the principle lex orandi lex credendi, the liturgy of the Roman Church expresses faith of the whole catholic community. In its essential form, as well as in particular prayers and texts, it corresponds to the deposit of faith (depositum fidei) conveyed over the centuries within the Tradition. It also applies, to a great extent, to rites by which the sacrament of holy orders is administered. This paper tries to demonstrate the evolution of liturgical books and rites connected with the rite of ordination in the Roman Church. Rite of ordination in the ancient Roman Rite was very simple – its most important element was the prayer of consecration and laying on of hands by the bishop. Romano-German Pontifical contains a lot of German and Gallic elements which were merged with the traditional Roman liturgy. This Pontifical includes, among other things, the rites of ordination to the priesthood {Ordo qualiter in romana ecclesia presbiteri, diaconi vel subdiaconi eligendi sunt). The most important liturgical activities within the Roman liturgy lost their primary meaning in the Roman-Gallic liturgy. At the same time, new elements were introduced. The final form of the ordination rite in Roman-Gallic liturgy is included in the Roman Pontifical, published in 1596, which had remained obligatory in the Latin Church until the reform carried out at the behest of the Vatican Council II. The reformed rite of ordination for bishops, priests and deacons was the first postconciliar liturgical book published during the liturgical renewal after the Vatican Council II. Despite the radical reform of the ordo, many of the rites from Romano-German Pontifical survived, e.g. promise of obedience, anointing of the hands of the newly ordained and handing over of liturgical vessels and vestments. The Author describes how different rites have been taking shape through a dialogue with particular culture and under the influence of customs that have prevailed in a given epoch as well as in a specific milieu. Historical and cultural context provides sometimes the key to understanding genesis and meaning of specific rites and prayers within the liturgy. The effort to analyse documents and liturgical testimonies from X century requires carefulness to avoid jumping to conclusions. Very limited number of sources survived from the early Middle Ages and this is the reason why some explanations are only hypothetical. Liturgy of the Holy Mass and liturgies of particular sacraments were developing simultaneously with formation and creation of new liturgical books that had not existed before. This process began in the Church in VIII century and originated from the need of consolidation of liturgical life and, as a consequence, community life of the faithful of the Church.
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    Refleksje Benedykta XVI wokół teologii liturgii
    Cieślik, Paweł (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2013)
    This article is a reflection on the Theology of the Liturgy presented by Joseph Ratzinger (Pope Benedict XVI). Based on seminal quotes from the works of the retired Pope, the author shows how he undertook to more clearly define the Liturgy and reflect on its very essence using the concept of logikę latria which means: the divine service responding to the Logos. Relying on his own personal experience, Ratzinger also emphasized the relationship between the Liturgy and the formation of priests. He often insisted that the Liturgy be rooted in the unity of the Church. Christ is one and the same the world over, therefore the main purpose of the Liturgy is to build the unity of the Church community. For example, the tradition that the priest and the faithful are turned in one direction towards the East has a deep meaning, highlighting the dimension of the common journey and the faithful’s longing for the Parousia, the coming of the Lord. To Ratzinger this eschatological hope is expressed as well in the context of the Mass seen as a participation in the heavenly Liturgy. Another important aspect of the Liturgy is the continuity between its time-varying forms. Guided by his profound respect for the liturgical tradition, Benedict XVI emphasized the equality between the exercise of the old and the new rite of the modem Church. His respect for the existing liturgical deposit was also expressed in his firm conviction that even the Successor of Saint Peter is a servant of the Liturgy.