The Biblical Annals

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/21459

Przeglądaj

Przeglądaj The Biblical Annals wg Autor "Bazyliński, Stanisław"

Wpisz kilka pierwszych liter i kliknij przycisk przeglądania
Teraz wyświetlane 1 - 4 z 4
  • Miniatura
    Pozycja
    Annotazioni sul testo del Salmo 17
    Bazyliński, Stanisław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)
    On the basis of the Hebrew manuscripts and other ancient textual witnesses, this article singles out and discusses many text-critical and translational issues regarding Psalm 17, dwelling particularly upon vv.11 and 14. For v.11, the author accepts the conjectural reading סבבוני אשרוני עתה they have advanced/moved against me, now, they have encircled me”. For v.14, the author gives preference to the qere וצפונך with the collective meaning: “and your protected ones”.
  • Miniatura
    Pozycja
    La simbolica dello straniero nel Salterio
    Bazyliński, Stanisław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2024)
    Who is a foreigner in the Hebrew Psalter? The article answers this question in two sections. First, seven terms referring to “foreigner” are examined to determine their individual characteristics in the Psalms and their correspondence to biblical texts outside the Psalter. Second, other literary motifs are analyzed in a cursory reading of Psalms 105, 106 and 137. The Psalter outlines a partial picture of the foreigner, which is subordinated to theological and symbolic issues. The Psalms primarily recall the adventures of Israel, which had to frequently change its place of residence for various reasons. As a foreigner, deprived of land and permanent residence, he experienced the ups and downs of migrant life and ultimately strove to integrate into a new socio-cultural environment. Defending one’s identity and maintaining national and religious integrity is portrayed as a difficult process, at risk. Another type of foreigner in the Psalms is the non-Jew, individually or communally, who enjoys the social and legal protection to which the poor are entitled. Either he is a well-integrated member of society, or he remains unassimilated. In the latter case, his false words, harmful actions and physical hostility toward Israel come to the fore. Finally, in the Book of Psalms, terms associated with “foreigner” are part of figurative language. The vocabulary sometimes either evokes non-literal associations with foreign countries, nations and foreign gods, or denotes an emotional state of suffering and isolation. Moreover, key lexemes symbolize the transitory human condition, emphasizing the marginalization and even segregation of the petitioner from the household.
  • Miniatura
    Pozycja
    Salmo 116 – preghiera di un malato?
    Bazyliński, Stanisław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)
    This article deals with the putative event that gave rise to Psalm 116. The author proposes a serious illness of the devotee as its interpretative matrix. This assumption is developed in three stages. First, the problematic verse 3 is examined along with other expressions. This analysis leads to the conclusion that there are no decisive obstacles to the aforementioned hypothesis. Second, the whole of Psalm 116 is taken into account in order to place the problematic elements within the Psalm into a broader context; and so as to highlight previously overlooked details in favor of the illness interpretation. Third, the vocabulary and the literary motifs of the Psalm are compared and contrasted with other OT texts dealing with illness, to justify the validity of the proposals.
  • Miniatura
    Pozycja
    Venite adoremus Dominum Regem (Salmo 95)
    Bazyliński, Stanisław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2015)
    Psalm 95, a liturgical hymn to Yhwh-King, is a coherent literary composition. Its seemingly heterogeneous features converge in the solemn worship of the divine kingship. The exaltation of God by the cultic assembly in the Jerusalem temple consists of praise (vv.1-5) and of adoration (vv.6-11). The rationale of tôdâ resides in the greatness and sovereignty of the Creator who rules over the entire world. The motive for proskynesis is threefold: (1) the covenant between the Fashioner of Israel and his people, (2) an exhortation to be docile to Yhwh’s voice and (3) an admonition to avoid stubbornness, a mistake made by the Meriba generation.