The Biblical Annals
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Pozycja A Critical Edition and Philological Analysis of the First Chapter of Deutero-Isaiah (Isa 40) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the SeptuagintBąk, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)The article presents a critical edition and philological analysis of the first chapter of Deutero-Isaiah worked out on the basis of the Coptic manuscript sa 52.2 and other manuscripts written in the Sahidic dialect. It consists of several parts: 1) general information on the fragment of codex sa 52 containing the text of Isa 40, 2) a list and brief characteristics of the remaining witnesses containing at least some verses of the first chapter of Deutero-Isaiah, 3) a presentation of the Sahidic text of Isa 40, 4) its translation into English, 5) tables showing linguistic differences between the text of the LXX and its Coptic rendering, and 6) an explanation of the philological problems of the first chapter of Deutero-Isaiah. Of special attention are undoubtedly verses 6, 7 and 8, occurring only in sa 52.2 and have never been published.Pozycja A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the SeptuagintBąk, Tomasz Bartłomiej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)The paper contains a critical edition and philological analysis of the second chapter of Deutero-Isaiah worked out on the basis of the Coptic manuscript sa 52.2 and other available manuscripts written in the Sahidic dialect. Firstly, it presents general information on the fragment of codex sa 52 containing the text of Isa 41. It is followed by a list of brief characteristics of the remaining witnesses that include at least some verses of the second chapter of Deutero-Isaiah. The most important part is a presentation of the Sahidic text of Isa 41, its translation into English and tables of linguistic differences between the text of the LXX and its Coptic rendering. The last part explains difficult philological questions observed in the Coptic text. The focus will be on Isa 41:11-27 since they appear only in manuscript 52.2 and have not been published so far.Pozycja A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the SeptuagintBąk, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)This paper provides a critical edition and philological analysis of Isa 42:1–44:5, which was worked out on the basis of the Coptic manuscript sa 52.2 and other available manuscripts of the Sahidic dialect. The first part presents general information on the fragment of codex sa 52 (M 568) that includes the discussed text. The next part gives a list and brief characteristics of the other manuscripts containing at least some verses of Isa 42:1–44:5. The main section of the paper is a presentation of the Sahidic text and its translation into English. The differences between the Sahidic text and the Septuagint, on which the Coptic translation is based, have been presented in tables. They include additions and omissions in the Coptic translation, lexical changes and semantic differences. Finally, the paper examines difficult philological questions observed in the Coptic text. Of special attention are the verses of Isa 42:1–44:5, which occur only in manuscript sa 52.2, and so far have not been published.Pozycja A Critical Edition and Philological Analysis of the Text of Isa 46–48 on the Basis of the Coptic Manuscript sa 52 (M 568) and other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the SeptuagintBąk, Tomasz Bartłomiej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)The article constitutes a critical edition and a philological analysis of the text of Isa 46–48, based on the Coptic manuscript sa 52 and other available manuscripts in the Sa hidic dialect. The first part provides general information on this fragment of the codex sa 52 (M 568), which includes the text being elaborated. This is followed by a list and a brief description of the remaining manuscripts, containing at least some verses from Isa 46–48. The most significant part of the article is the presentation of the Coptic text (in the Sahidic dialect) as well as its translation into English. The differences noted between the Sahidic text and the Greek Septuagint, on which the Coptic translation is based, are presented in a tabular form. It includes, i.a., additions and omissions in the Coptic translation, lexical changes and semantic differences. The last part of the article is devoted to more difficult philological issues, observed either in the Coptic text itself or in its relation to the Greek text LXX. Particularly noteworthy are those verses of Isa 46–48, which appear only in the manuscript sa 52 and have not been published anywhere so far.Pozycja A Great Sign Appeared in the Sky. Audience-Oriented Criticism of Revelation 12:1-6Blajer, Piotr (Katolicki Uniwersytet Lubelski Jana Pawła II, 2022)Revelation 12:1-6 recounts two signs that appear in heaven. The first sign is a woman and the second one is a dragon with seven heads, ten horns and seven diadems on its seven heads. The somewhat unusual description of the two signs has its grand finale in 12:4-6 which tells about the interaction between the woman and the dragon, as well as her child. The dragon, aware that its power must last for only ashort period, asymbolic ten days, tries to swallow the child to whom the woman is about to give birth. In this way, the dragon wants to thwart and frustrate God’s plan. The newborn child is caught up by God to his throne in heaven. The reference to the OT helps the audience to identify the newborn child as the Messiah who will shepherd all the nations. The presentation of the child’s mission to shepherd all the nations assures the audience that God’s plan will be realized. This vision assures the audience that God is almighty, and that he is the ‘hidden actor’ in the entire vision. The reader-oriented exegesis of the passage discloses how the audience respond to the author’s rhetorical arguments and presentation.Pozycja Abraham – a Canaanite? Tracing the Beginnings of the Literary Tradition of AbrahamLemański, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)The objective of the article is to present the current state of discussion on the first literary version of the series about Abraham and its sources or roots. The current state of research suggests that the starting point of the literary version of the narrative about this patriarch may have been a kind of tradition associated with the local shrine in Mamre, near Hebron. The other theory describes the idea of the promise of a descendant in return for the extraordinary and extended hospitality towards God. More importantly, this tradition may have been connected with Abraham from the very beginning, but it does not necessarily have to have been. The first version of a longer narrative about Abraham was the cycle of Abraham – Lot – Sodom (Gen 18*–19*). An introduction to the cycle (Gen 13:5-13) was written, already including the content of the two chapters mentioned above. According to the original version of the cycle, Abraham is not yet closely related to Lot, but he is an autochthonous character. Obviously, the goal of the series remains the ethnogenesis of the inhabitants of Judah in relation to the neighbouring peoples (the Moabites and Ammonites). Moreover, the latter clearly form a negative contrast here – both ethnically and civilisationally. This version of the narrative can be dated back to the end of the 7th century before Christ. The subsequent extensions or enlargements were initially associated with the combining of the characters of Abraham and Jacob. Such a combination could have been achieved, amongst others, by identifying the descendant promised to Abraham with Isaac. The priestly tradition internationalised Abraham even more and thus made him a pilgrim who had come from Ur of the Chaldeans.Pozycja Adam Kubiś, The Book of Zechariah in the Gospel of John (Études bibliques, Nouvelle série 64; Pendé: Gabalda, 2012). Pp. 590. € 75.00. ISBN 978-2-85021-214-7Devillers, Luc (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Adam Linsenbarth (red.), Atlas biblijny (Warszawa – Pelplin: Instytut Geodezji i Kartografii; Bernardinum 2018). 327 s. 190 PLN. ISBN 978-83-60024-23-2Rosik, Mariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2018)Pozycja Aluzje literackie w teologicznej ocenie działań arcykapłana Szymona w 1 Mch 14,5Nawrot, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)Each biblical book reveals its theological message in a very diverse literary way. The analyzed verse of 1 Macc 14:5, similarly to the other verses of the book, was written in the form of a cento, a well-known literary genre used in antiquity. This cento combines expressions in the verses of the earlier Old Testament books and builds its own theological message. Thus an intertextual allusion is built upon the complete textual conformity of the verses from 1 Macc and the cited expressions. The literary context is crucial for the choice of the allusion. This context influences the carrying theological capacity of the verses and what they bring in the construction of a new message. The allusions reveal the actual meaning of the described events in a theological context. The revelation of the hagiographer’s intention enables the reader to accurately evaluate the conduct of particular characters, in this case Simon Maccabaeus, the high priest of Jews in the times of the Maccabean revolt.Pozycja Amanda Witmer, Jesus, the Galilean Exorcist. His Exorcisms in Social and Political Context (Library of New Testament Studies. Library of the Historical Jesus Studies 10; London: T&T Clark International, 2012). Pp. 247. $ 120. ISBN 978-0-567-57552-4Wróbel, Mirosław S. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja An Introductory Bibliography for the Study of 1 EnochDrawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)The article contains elementary information concerning the manuscripts of 1 Enoch, their editions, and scientific literature that deals with the topic. The presentation begins with the list of larger bibliographic collections concerning the Enochic writings, then the Aramaic witnesses preserved in 11 manuscripts found in Qumran Cave 4 are shortly discussed and pertinent information concerning their edition is given. The rest of the study adduces basic details about the manuscripts that contain the translation of the original Aramaic and the history of their publication. By offering a general perspective on the manuscripts of 1 Enoch, with special attention focused on Aramaic evidence, the article leads the reader through the textually and linguistically complicated history of text transmission of this important Jewish composition.Pozycja An Introductory Bibliography for the Study of the Dead Sea Scrolls Text Editions and Tools for StudyDrawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)The present article contains an introductory bibliography for the use of students of the Dead Sea Scrolls. It focuses on the editions of the manuscripts and additional exegetical tools as well as resources necessary in initial and further research. Short notes added to some entries are intended to help the interested reader to get acquainted with the content and relevance of a particular publication. The second part of the article includes an updated list of archeological, philological and bibliographical sources needed for a proper exegetical approach to the scrolls.Pozycja Andreas J. Köstenberger – Benjamin L. Merkle – Robert L. Plummer, Going Deeper with New Testament Greek. An Intermediate Study of the Grammar and Syntax of the New Testament (Nashville, Tennessee: B&H Academic 2016). Pp. 550. $49.99. ISBN 978-1-4336-7908-7Piwowar, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2018)Pozycja Andrés García Serrano, The Presentation in the Temple. The Narrative Function of Lk 2:22-39 in Luke-Acts (Analecta Biblica 197; Roma: Gregorian & Biblical Press, 2012). Pp. 448. € 37. ISBN 978-88-7653-197-2.Mielcarek, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2015)Pozycja Anna Kuśmirek, Balaam i jego wyrocznie (Lb 22–24) w tradycji targumicznej (Warszawa: Oficyna Wydawnicza „Vocatio”, 2011). Ss. 533. PLN 65. ISBN 978-83-7492-193-Wróbel, Mirosław S. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Annette Schellenberg, Der Mensch, das Bild Gottes? Zum Gedanken einer Sonderstellung des Menschen im Alten Testament und in weiteren altorientalischen Quellen (Abhandlungen zur Theologie des Alten und Neuen Testaments 101; Zürich: TVZ Theologischer Verlag 2011). S. 474. CHF 72.00. ISBN 978-3- 290-17606-8 (Hardcover).Lemański, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2015)Pozycja Annette Weissenrieder and Robert B. Coote, eds., The Interface of Orality and Writing. Speaking, Seeing, Writing in the Shaping of New Genres (WUNT I/260; Tübingen: Mohr Siebeck, 2010). Pp. xiv + 438. € 129,00. ISBN 978-3-16-150445-7Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Annotazioni sul testo del Salmo 17Bazyliński, Stanisław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)On the basis of the Hebrew manuscripts and other ancient textual witnesses, this article singles out and discusses many text-critical and translational issues regarding Psalm 17, dwelling particularly upon vv.11 and 14. For v.11, the author accepts the conjectural reading סבבוני אשרוני עתה they have advanced/moved against me, now, they have encircled me”. For v.14, the author gives preference to the qere וצפונך with the collective meaning: “and your protected ones”.Pozycja Anthony Giambrone, Sacramental Charity, Creditor Christology, and the Economy of Salvation in Luke’s Gospel (Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe 439; Tübingen: Mohr Siebeck, 2017). Pp. XV + 366. € 89. ISBN 978-31-615-48-59-8Crimella, Matteo (Katolicki Uniwersytet Lubelski Jana Pawła II, 2018)Pozycja Antonios Finitsis (ed.), Dress and Clothing in the Hebrew Bible. “For all Her Household are Clothed in Crimson” (Library of Hebrew Bible/Old Testament Studies 679; London – New York – Oxford – New Delhi – Sydney: Clark 2019). Pp. 191. $ 89.52. ISBN 978-0-5676-8640-4Rambiert-Kwaśniewska, Anna (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)