Roczniki Teologiczne, 2008, T. 55, z. 6
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Przeglądaj Roczniki Teologiczne, 2008, T. 55, z. 6 wg Autor "Wal, Jan"
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Pozycja „Leksykon teologii pastoralnej” zwornikiem wiedzy pastoralnejWal, Jan (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Lexicon of Pastoral Theology is a compendium of pastoral knowledge in Poland at the break of the 20th century. It is a continuation of the handbook entitled Pastoral Theology (Lublin 2000-2002) edited by Rev. Prof. Ryszard Kamiński. Lexicon of Pastoral Theology attempts to keep balance between intellectuality and spirituality. Intellectuality without spirituality results in hypocrisy and religious relativism, and spirituality without intellectuality – in fanaticism and religious fundamentalism. This balance in Lexicon of Pastoral Theology is based on appreciating both intellectual Catholicism and folk religiousness. Lexicon of Pastoral Theology puts a lot of stress on personalization and socialization of pastorate. On the one hand it tackles several issues and problems of psychology of pastorate and subjectivity of people in the Church, and on the other it talks about sociological conditions of pastorate and it emphasizes strongly the Church’s social pastorate promoted by John Paul II. The keynote of Lexicon of Pastoral Theology is harmonizing faith with life. It is done through implementing the commandment about love of God and one’s neighbor.Pozycja Podstawy i obszary uczestnictwa katolików w życiu publicznymWal, Jan (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Participation of Catholics in public life is, on the one hand, a moral obligation, and on the other, a pastoral and apostolic task and vocation implemented in the social dimension. Use of social means and facilities is an important feature of social pastorate and apostolate. This is especially important in the dimension of public social life that requires exerting a broad evangelization influence. Engagement of Catholics in public life has natural and supernatural grounds. Natural grounds include: the desire for personal development, realization of man’s social nature and creating common good. The supernatural ground is constituted by God’s call for carrying on the work of creation and for making the earth subject to man (Gen. 1, 28), participation in Christ’s work of redemption and the call for developing God’s kingdom on earth. Participation of Christians in public life should include three vast areas of social activity: culture, politics and economy. However, just indicating these areas is not enough. The dynamics of civilization processes requires constant revision of Catholics’ tasks in the sphere of social life and establishing priorities that result from reading the signs of the times.