Przeglądaj wg Autor "Balicki, Janusz"

Teraz wyświetlane 1 - 10 z 10

Assisted Reproductwe Technologies. Analysis and Recommendations for Public Policy, New York State Task Force on Life and the Law (April 1998), ss. 474.
Balicki, Janusz (1998)
Attitudes Towards Muslims and Hindus in England. Are British People Afraid of Muslims?
Balicki, Janusz; Wells, Anne (Gdańskie Seminarium Duchowne, 2016)
According to literature and researches in European society there is a fear of Islam, the intensity of which is usually inversely proportional to the average citizen contacts with this religion. Taking in to account the long historical experience of multicultural Britain we wanted to see how it looks like in this society. In 2013- 2014, the Inter-Institutes Migration Research Unit, of Cardinal St. Wyszynski University in Warsaw, did a limited research in England: Attitudes towards Muslims and Hindus in the UK. Limited Study. For the purpose of this research 77 persons were chosen by “snowballing method”. They completed questionnaires prepared according to the Bogardus Social Distance Scale. We asked two questions: Are there any significant differences in our respondents’ attitudes to Hindus and Muslims? Can we say on the base of these differences that it indicates a fear of Muslims? We were interested particularly in the respondents’ attitude to Muslims. Their attitudes towards Hindus were needed only for comparison. This study is treated as exploratory research, that means it does not aim to provide the final and irrefutable answers to the research questions, but merely explores the research topic and shows whether it would be worthwhile to undertake a broader research.
Integracja kulturowa studentów muzułmańskich w Newham College w Londynie
Balicki, Janusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The task of this article based on research which took place in Newham College in London in 2006-2009 was to show what kind of attitudes have Muslim students in Newham College towards pre-marital gender relationships, arranged marriage, forced marriage, polygamy, and equal rights for men and women regarding divorce. Very few Muslims supported the idea of cohabitation. Muslims born outside the UK felt more strongly than Muslims born in the UK, with over half of Muslim males and over three quarters of Muslim females agreeing that cohabitation was not acceptable. The students were asked if they thought that arranged marriages should be allowed in the UK. One hundred short interviews showed that almost all Muslim students were expecting an arranged marriage. However, nineteen percent of Muslims when answering the questionnaire said that arranged marriages should not be allowed in the UK. In Islam a man can divorce his wife without the necessity of going to court. Nearly fifty-four percent of Muslims students thought that men and women should have equal rights and a woman should be able to divorce her husband. It is significant that as many as seventy five percent of Muslim females born in the UK strongly support women’s rights to instigate divorce. This is twenty-five percent more than Muslim females born abroad. Muslim males are less inclined to agree. It is noticeable that only about a quarter of the Muslim males questioned were in favour of polygamy – 23.8 of those born in UK and 25.8 of those born outside UK while considerably less females agreed – only 13.8% of those born in the UK and even less 6.9% of those born outside the UK. The majority of the Muslim young women when asked: Would you be happy if your husband wanted a second wife were very adamant when they answered “No, I wouldn’t agree”.
Personalizm etyczny twórczości filmowej Krzysztofa Zanussiego
Balicki, Janusz (Kuria Metropolitalna Gdańska, 1992)
Polityka rodzinna państwa w świetle Konferencji Kairskiej
Balicki, Janusz (Kuria Metropolitalna Gdańska, 1995)
Społeczny wymiar Międzynarodowego Roku Seniora – 1999
Balicki, Janusz (Kuria Metropolitalna Gdańska, 1999)
Spór o rolę i miejsce kobiety w rodzinie społeczeństwie – IV Międzynarodowa Konferencja nt. Kobiet w Pekinie
Balicki, Janusz (Kuria Metropolitalna Gdańska, 1995)
Ubóstwo w Polsce w ostatniej dekadzie XX w.
Balicki, Janusz (Kuria Metropolitalna Gdańska, 2001)
Changes in Polish system at the beginning of 90's brought about decline in real incomes and increase of unemployment. Simultaneously the state reduced its presence on a social field. There was a decentralization in scope of social policy. In practice it turned on that self-governments were not able to fulfill the induced duties. Thus it led in many cases to limiting services in social sphere. Within next years of economic development in Poland we may again observe the increase of people living in households (since 1997) whose level of expenses lower than accepted poverty line. It happened together with an average improvement of financial situation of society in general, together with the increase of real level of incomes and expenses. We observe now an increase in stratification of society and a process of spacious marginalization. It is manifested by moving of individuals or whole families from better to worse district because of inability to pay rent. Another phenomenon is also connected with this process so-called “ghettos” which are poor districts in small towns where due to closing up some factories or work places too poor citizens are not able to leave their homes (high ticket prices, inability to look for a job outside the place of living, too far to get to work). This phenomenon cause an increase of different social pathologies, reduction of contacts with the rest of society, separation from social life. Poverty in Poland is mainly related to the lack of education, Iow qualifications, not having a job or low income. Poverty touches most severely the unemployed and their families, families with many children, single mothers with children, the old, immigrants and people belonging to so-called social pathology groups.
Wspomagana prokreacja i badania prenatalne w Polsce. Dyskusja bioetyczno-prawna
Balicki, Janusz (Kuria Metropolitalna Gdańska, 1998)
Założenia antropologiczno-społeczne stanowiska Kościoła wobec współczesnych zagadnień demograficznych
Balicki, Janusz (Kuria Metropolitalna Gdańska, 2000)
The above analysis constitutes the basis for believing that controversies around population issues between the Apostolic See and developed countries arise from different answers to the question who a man is, and from different concepts of humanity and society. The Apostolic See, as we have noticed, does not negate the existence of serious population problems connected with high natural increase. It only consequently demands to remember that we talk about a human person, a being of great dignity and not about impersonal numbers presenting unspecified population (according to a statement of a certain person from Asia: Women have children and not a population). A human person in a Christian anthropology is a creature with a body and soul, having a central place among other creatures and of eternal destination. Christian belief in the dignity of human person, resulting from faith in the creation of human being and likeness to God as well as from his salvation by Jesus Christ, was rationalized in the teaching of St. Thomas on human person. The dignity of human person is based on the fact that this person is endowed with mind and free will. According to the above mentioned assumptions about the dignity of human person: (1) it is contradictory – in John Paul ITs opinion – to introduce any activities that discriminate a human person on the basis of age, sex, religion or nationality. Human dignity and value is unconditioned and inalienable. (2) Human life from conception to natural death is sacred. It is inadmissible to carry out any programs which even for higher reasons allow for abortion or euthanasia. (3) Human rights are inborn and transcendent in relation to any legal order (constitutional). Neither international rights nor national ones may be in contradiction to basic human rights. (4) The basic unity of human species requires everyone to have access to the process of building a community, which is free from injustice and dishonesty and which protects common good. We cannot tolerate dishonesty and injustice in relations between poor and rich countries. And we cannot tolerate the situation when poor countries are forced to implement population control programs because of fears to violate the population balance between developed and developing countries.