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Aktualność i wartości mariologii ojców Kościoła
Fernandez, Domiciano; Bardski, Krzysztof (Częstochowskie Wydawnictwo Archidiecezjalne "Regina Poloniae", 1983)
Biblia sakramentem miłości Boga i Kościoła
Bardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2005)
In the christian antiquity the word sacrament designated any sacred sign. The Bible can be considered as a sign of the love between God and the Church. In our article we analyze the symbols created in connection with the more-than-literal interpretation ofthe Song of Songs. The different aspects of the loving relation between the Bridegroom and the Bride have been interpreted by the ancient and medieval commentators in the light of the role that the Bible plays in the relation between Jesus and the Church or Jesus and the human soul.
Chrystus jako Zbawiciel w alegoryczno-symbolicznej interpretacji epizodu o uciszeniu burzy (Mt 8,23-27; Mk 4,35-5,1; Łk 8,22-26)
Bardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2002)
„Daj mi usłyszeć Twój głos!”. Wezwanie do zwiastowania Ewangelii w wybranych alegoriach Pieśni nad Pieśniami
Bardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2002)
Hermeneutical Introduction to Allegoriae in universam Sacram Scripturam by Pseudo-Garnier of Langres: Critical Edition, Polish and English Translations
Bardski, Krzysztof (Papieski Wydział Teologiczny we Wrocławiu, 2020)
The article contains a critical edition with Polish and English translations of the hermeneutic introduction into the medieval glossary of the biblical symbols Allegoriae in universam Sacram Scripturam by Pseudo-Garnier of Langres. A discussion on the assumed symbolic-allegorical interpretation of the Bible that emerge from the text preceded the critical edition and translations.
Izrael i nawrócenie narodów pogańskich w symbolach biblijnych starożytnego chrześcijaństwa
Bardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2006)
Jennifer L. Andruska, Wise and Foolish Love in the Song of Songs (Oudtestamentische Studiën 75; Leiden – Boston, MA: Brill 2018). Pp. 219. €104. ISBN 978-90-04-33101-3 (e-Book)
Bardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)
Kapłaństwo ministerialne w biblijnej symbolice teriomorficznej starożytności i średniowiecza
Bardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)
The symbolical meaning of certain animals was connected in the history of ideas with certain human qualities. In our article we analyze the ancient and medieval commentaries looking for theriomorphic symbols that illustrate special characteristics of the Christian ministers. These symbolic animals are: horse, dog, ram, ox, cow, lion, stag, capricom, locust and cock.
Kapłaństwo ministerialne w biblijnej symbolice tradycji chrześcijańskiej
Bardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2007)
The autbor shows the whole panorama of Biblical symbolism, which in an overly literal interpretation of the Bible referred to in the writings of ancient and medieval Church authors to sacramental priesthood, also called ministeriat Exegetes, in making Sacred Scripture actual, oftentimes used its selected fragments from their own existential situation or in priestly ministry in the broad meaning of the word. Many Biblical symbols were discovered, which on the overly literal level were in reference to priests. They place emphasis on their service to the word and liturgy, on their life and role in the Church. Some have deep roots in the historical sense of the Biblical text. The majority of them can inspire us also today, particularly those related with Paul's metaphor of the Church as a Body. And in this way priests are perceived as the first in the Church, feeding the faithful with the Gospel; as eyes and eyelids reading the will of God; the head, which directs the body of the Church in the example of Christ; the face that shows the world the beauty of the Church; the cheeks of the Bride, whose purity astounds the Groom; the teeth and jaw, thanks to which the nourishment of the Word of God becomes digestible; the neck, which upholds the head, meaning Christ; the mouth and tongue proclaiming the teaching of the Gospel; the heart, thanks to which the blood of Christ in the Eucharist enlivens the whole Church; the legs and feet, carrying Christ even to the ends of the earth; even the navel, according to the spiritual interpretation of Sng 7,2. To the mentioned here symbols related with the body comes yet another entire gamma of expressions taking advantage of the symbolism of the animal world, plants, meaning the Church as a building-sanctuary.
Luca Pedroli (ed.), L’analogia nuziale nella Scrittura. Saggi in onore di Luis Alonso Schökel [The Nuptial Analogy in the Holy Scriptures. Essays in Honor of Luis Alonso Schökel] (Roma: Pontificia Università Gregoriana – Pontificio Istituto Biblico 2019). Pp. 160. € 23. ISBN 978-88-7653-721-9
Bardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)
Medieval Glossary of Biblical Symbols – Pseudo-Garnier’s of Langres Allegoriae in universam Sacram Scripturam
Bardski, Krzysztof (Papieski Wydział Teologiczny we Wrocławiu, 2019)
In the article, we will present the life and works of Garnier of Langres, and show the specificity of the Allegoriae in universam Sacram Scripturam and the problems associated with the attribution of the work and the manuscript tradition. It will also reveal the inadequacy of the text published in Patrologia Latina and the need for a critical edition.
Misterium Paschalne w symboliczno-alegorycznych interpretacjach wybranych motywów literackich Biblii
Bardski, Krzysztof (Wydawnictwo Pallottinum, 2011)
In our paper we analyze twelve ancient symbolical-allegorical interpretations of selected biblical literary motives (figures or events) in relation to the Death and Resurrection of Christ: 1. Christ as new Adam; 2. Pascal typology of Noah and the Deluge; 3. Jacob, the socket of his thigh and the rising sun; 4. The passage of the Red Sea; 5. The sprouting staff of Aaron; 6. The fruit of the apple tree; 7. Climbing the palm tree; 8. Getting up under the apple tree; 9. The struggle of Tobias and the fish; 10. The stand and the lamp; 11. The mast of the boat of the Church; 12. The tree of life bringing twelve fruits.
„Napoję cię winem korzennym, moszczem z granatów” (Pnp 8,2b). Pragnienie Oblubieńca w świetle starożytnych i średniowiecznych komentarzy do Pieśni nad Pieśniami
Bardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2004)
n the tradition of the allegorical interpretation of the Song of Songs the Bridegroom of the Song of Songs represents Christ, meanwhile the bride represents the Church. The verse 8,2 shows us the Bride satiating the thirst of the Bridegroom. In the artide we tried to analyze and reflect on the commentaries of the Fathers of the Church and medieval writers to this verse in connection with the charisma of Mother Teresa and the Missionaries of Charity centered on the mystery of Jesus' "I thirst" on the cross. The main streams ofthe Christian tradition interpreted the spiced vine in connection with the love of God and the juice of pomegranates in connection with martyrdom.
Nowe ujęcia translatoryczne w przekładach Księgi Koheleta i Pieśni nad Pieśniami w Biblii Ekumenicznej
Bardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2014)
The article presents the new ecumenical polish translation of the Scripture and focuses on its original aspects. The author of the article translated the books of Qohelet and Song of Songs in the Ecumenical Bible. The main newness in the book of Qohelet was a translation of the motto of the book. The traditional “vanity of vanities” was interpreted according to the Hebrew etymology connected with wind and vapor, using at the same time an adjectival form. Literally it could be expressed in English: “evanescent, how evanescent – says Qohelet – everything is so evanescent”. Another newness is the interpretation of the Hebrew re’ut ruach as “similar to the wind” based on the interpretation of the word re’ut in connection with the verbal root resh-ayin-hei. Also we propose, on the base of some semantic and intertextual analyses, a new interpretation of the passage considered misogynic of Qoh 7,27-28: “Behold, I have discovered this, says Qohelet, comparing one women with another to find an explanation. I am not able to understand even the one whom I love with all my heart. I am able to understand one man among a thousand, but I am not able to understand any woman among all these”. In the translation of the Song of Songs, instead of the traditional marginal notes “bride” and “bridegroom” introducing the speeches of different characters, we choose simply “she” and “he”.
Symbol ‒ ikona tajemnicy
Bardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2009)
Throughout the centuries, the more-than-literal interpretation of the Bible was present in the tradition of the Church. Symbols made out of biblical literary motifs expressed deep theological and human concepts. They made visible what otherwise was invisible. Our article presents three symbols rooted in the biblical text that acquired new spiritual meanings in the ancient and medieval interpretation of the Scripture: wings, tree and bow.