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Pozycja Aktualność i wartości mariologii ojców KościołaFernandez, Domiciano; Bardski, Krzysztof (Częstochowskie Wydawnictwo Archidiecezjalne "Regina Poloniae", 1983)Pozycja Biblia sakramentem miłości Boga i KościołaBardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2005)In the christian antiquity the word sacrament designated any sacred sign. The Bible can be considered as a sign of the love between God and the Church. In our article we analyze the symbols created in connection with the more-than-literal interpretation ofthe Song of Songs. The different aspects of the loving relation between the Bridegroom and the Bride have been interpreted by the ancient and medieval commentators in the light of the role that the Bible plays in the relation between Jesus and the Church or Jesus and the human soul.Pozycja Chrystus jako Zbawiciel w alegoryczno-symbolicznej interpretacji epizodu o uciszeniu burzy (Mt 8,23-27; Mk 4,35-5,1; Łk 8,22-26)Bardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2002)Pozycja „Daj mi usłyszeć Twój głos!”. Wezwanie do zwiastowania Ewangelii w wybranych alegoriach Pieśni nad PieśniamiBardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2002)Pozycja Izrael i nawrócenie narodów pogańskich w symbolach biblijnych starożytnego chrześcijaństwaBardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2006)Pozycja Kapłaństwo ministerialne w biblijnej symbolice tradycji chrześcijańskiejBardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2007)The autbor shows the whole panorama of Biblical symbolism, which in an overly literal interpretation of the Bible referred to in the writings of ancient and medieval Church authors to sacramental priesthood, also called ministeriat Exegetes, in making Sacred Scripture actual, oftentimes used its selected fragments from their own existential situation or in priestly ministry in the broad meaning of the word. Many Biblical symbols were discovered, which on the overly literal level were in reference to priests. They place emphasis on their service to the word and liturgy, on their life and role in the Church. Some have deep roots in the historical sense of the Biblical text. The majority of them can inspire us also today, particularly those related with Paul's metaphor of the Church as a Body. And in this way priests are perceived as the first in the Church, feeding the faithful with the Gospel; as eyes and eyelids reading the will of God; the head, which directs the body of the Church in the example of Christ; the face that shows the world the beauty of the Church; the cheeks of the Bride, whose purity astounds the Groom; the teeth and jaw, thanks to which the nourishment of the Word of God becomes digestible; the neck, which upholds the head, meaning Christ; the mouth and tongue proclaiming the teaching of the Gospel; the heart, thanks to which the blood of Christ in the Eucharist enlivens the whole Church; the legs and feet, carrying Christ even to the ends of the earth; even the navel, according to the spiritual interpretation of Sng 7,2. To the mentioned here symbols related with the body comes yet another entire gamma of expressions taking advantage of the symbolism of the animal world, plants, meaning the Church as a building-sanctuary.Pozycja Misterium Paschalne w symboliczno-alegorycznych interpretacjach wybranych motywów literackich BibliiBardski, Krzysztof (Wydawnictwo Pallottinum, 2011)In our paper we analyze twelve ancient symbolical-allegorical interpretations of selected biblical literary motives (figures or events) in relation to the Death and Resurrection of Christ: 1. Christ as new Adam; 2. Pascal typology of Noah and the Deluge; 3. Jacob, the socket of his thigh and the rising sun; 4. The passage of the Red Sea; 5. The sprouting staff of Aaron; 6. The fruit of the apple tree; 7. Climbing the palm tree; 8. Getting up under the apple tree; 9. The struggle of Tobias and the fish; 10. The stand and the lamp; 11. The mast of the boat of the Church; 12. The tree of life bringing twelve fruits.Pozycja „Napoję cię winem korzennym, moszczem z granatów” (Pnp 8,2b). Pragnienie Oblubieńca w świetle starożytnych i średniowiecznych komentarzy do Pieśni nad PieśniamiBardski, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2004)n the tradition of the allegorical interpretation of the Song of Songs the Bridegroom of the Song of Songs represents Christ, meanwhile the bride represents the Church. The verse 8,2 shows us the Bride satiating the thirst of the Bridegroom. In the artide we tried to analyze and reflect on the commentaries of the Fathers of the Church and medieval writers to this verse in connection with the charisma of Mother Teresa and the Missionaries of Charity centered on the mystery of Jesus' "I thirst" on the cross. The main streams ofthe Christian tradition interpreted the spiced vine in connection with the love of God and the juice of pomegranates in connection with martyrdom.