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Konferencja naukowa „Architektura w służbie liturgii” (UKSW, Warszawa, 17 kwietnia 2007 r.)
Bartocha, Waldemar (Wydział Teologiczny Uniwersytetu Opolskiego, 2007)
Liturgia jako „locus hermeneuticus” – znaczenie hermeneutyki w liturgii. Sprawozdanie z konferencji naukowej (Warszawa, 15 kwietnia 2008 r.)
Bartocha, Waldemar (Wydział Teologiczny Uniwersytetu Opolskiego, 2008)
Liturgia katechumenatu jako paradygmat dla katechezy przedsakramentalnej
Bartocha, Waldemar (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2020)
The aim of the article is to show the liturgy of the catechumenate as a paradigm for pre-sacramental catechesis. The post-conciliar ritual of Christian initiation of adults contains a wealth of content that has not yet been fully discovered by priests and catechists. In view of the processes of secularization taking place in modern society and the increasing number of people who have not been baptized as children and those who, for various reasons, have interrupted the path of Christian initiation and wish to return to it, there is an urgent need to develop various forms of both baptismal and post-baptismal catechumenate to enable them to grow in faith. The catechumenal inspiration of the pre-sacramental catechesis, which presupposes the adoption of a formative style and dynamism appropriate to the catechumenate in the case of children and young people, must correlate with their current stage of psychophysical development. The post-conciliar ritual equips the Episcopal Conferences with a range of adaptive possibilities that they can use to develop different models of pre-sacramental catechesis, especially for children of catechizing age. It also seems particularly important to undertake a pastoral reflection on marriage catechumenate proposed by Pope Francis, which not only provides an opportunity to renew preparation for the sacrament of marriage, but also enables the effective evangelization of spouses and their families, since in its integral structure it leads to a personal encounter with Jesus Christ through the word of God, the liturgy and works of mercy.
Liturgia w relacji do duchowości i mistyki chrześcijańskiej
Bartocha, Waldemar (Wydawnictwo Diecezjalne Adalbertinum, 2021)
The aim of this article is to present the mutual relationships between the liturgy and Christian spirituality and mysticism based on the paradigm that the liturgy is the source and summit of the Christian spiritual life. Starting from the Council’s and Catechism’s definition of liturgy and showing against this background its close relationship with Christian spirituality and mysticism, the author concludes that it is in liturgical spirituality that the organic synthesis of the triad liturgy-spirituality-mysticism is most intensely visible. Liturgy is the source of faith, and it is an event in which God comes, speaks and acts. Christian spirituality and mysticism becomes the fruit of faith rooted in the soil of grace given in the liturgy. The development of the spiritual life is implanted in Christ in the liturgy, implanted in the Eucharist, which is the greatest gift and special good of the whole Church. After spirituality, mysticism appears as its consequence, which by its very nature demands liturgy, since it is nourished by the experienced and contemplated mystery. Liturgy, on the other hand, gains spiritual deepening through mysticism, because mysticism understood as the experience of the mystery proclaimed, celebrated, assimilated and lived leads to a gradual mystical union of the person of the faithful with the venerable person of Jesus Christ and makes it easier for the spirit of prayer rooted in the dynamic mystery of the Present Lord to be incarnated in daily life.
Nałożenie rąk w liturgii święceń w pierwszym tysiącleciu (Część I: starożytność chrześcijańska)
Bartocha, Waldemar (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)
Imposition of hands belongs to the essence of the ordination rites of bishops, presbyters and deacons, beside the ordination prayer itself. This gesture occurs in close correlation with the ordination prayer which follows it. The prayer of blessing and petition determines its meaning. The post-conciliar liturgical reform of the rites of ordination emphasized the rite of imposition of hands, thus restoring its original meaning. The aim of this article is to show the origin and theological meaning of the gesture of imposition of hands, as well as its place in the structure of ordination celebrations in the first millennium. The gesture of imposition of hands has biblical roots. In the New Testament, placing hands on a candidate meant imparting to him the charism appropriate to the office. In the ritual schema contained in the apostolic Tradition, the gesture of laying on of hands is used to entrust the office of bishop, presbyter and deacon. It plays a central role in the dynamics of the celebration of Holy Orders.
Nałożenie rąk w liturgii święceń w pierwszym tysiącleciu (część II: średniowiecze)
Bartocha, Waldemar (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2020)
The aim of this article is to show the origin and theological meaning of the gesture of laying on hands, as well as its place in the structure of ordination celebrations in the first millennium. Referring to the history of the liturgy of ordination allows us to answer the question of how, in the Middle Ages, the gesture of placing hands was marginalized and obscured with new elements coming from different Western liturgies, such as anointing, handing over of robes or the ceremonial handing in of the insignia. The author uses liturgical sources (sacramentaries and Ordines Romani) and on their basis he follows the transformations in the structure of the liturgy of ordination. In the Roman liturgy until the 10th century, i.e. until the acceptance by Rome of the “Roman-Germanic Pontificate,” created in Mainz in 950, the gesture of laying on hands and the prayer of ordination constituted a specific core of the whole celebration of ordination. The analysis of the Ordines Romani also confirms the practice of using this liturgical gesture. However, here it is rarely mentioned explicitly. The absence of reference to this is indicative of the weakening of the ecclesiological meaning of the gesture of laying on of hands.
Pneumatohagijny wymiar sakramentu święceń w świetle pontyfikału rzymskiego
Bartocha, Waldemar (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2019)
The article presents the role of the Holy Spirit in the liturgy of the sacrament of holy orders on the basis of the “Roman Pontifical.” The presence and specificity of the Third Divine Person’s action is particularly manifested in the gestures and words belonging to the essence of the sacrament of holy orders, that is, in the laying on of hands and in the prayer of ordination. In the hieratic and solemn gesture of laying on of hands before the prayer of ordination, the pneumatophoricity of the sacrament of Holy Orders is manifested, because the candidates for episcopate, presbyterate and deaconate anointed with the Holy Spirit are destined to serve Christ. The hermeneutical analysis of ordination prayers for bishops, priests and deacons makes it possible to distinguish the titles attributed to the Holy Spirit in the various degrees of the sacrament of holy orders and to describe the results expected from his coming. These titles show the specificity of the power of the Holy Spirit given to bishops, priests and deacons during ordination. Epicleses clearly indicate that the Holy Spirit is the dispenser of the grace of the priesthood. In episcopal ordinations, candidates receive the Spirit of being a shepherd, necessary for the wise and prudent guidance of the People of God. Bishops are also endowed with the High Priestly Spirit as they have the fullness of the sacrament of Holy Orders. Both attributes of the Holy Spirit present in the liturgy of bishops’ ordination are in close correlation with each other, because the bishop, having full priestly power, is at the same time the one who, as a pastor, governs and directs the given Church. In the presbyter’s ordination, there is a request for the Spirit of holiness to be renewed in the hearts of the candidates so that they may carry out faithfully the office of second-degree priestly ministry. Thanks to the anointing of the Holy Spirit, the presbyters are imprinted with a special mark and as a result they become like Christ the Priest. In the ordination of the deaconate God is asked to send the Holy Spirit over the candidates to strengthen them with the sevenfold gift of his grace to carry out faithfully the work of ministry to the People of God, which develops in three characteristic strands: in liturgy, in the ministry of word and love, always in communion with the bishop and his presbyters.
Prawno-liturgiczne konsekwencje zmiany brzmienia kan. 230 § 1 Kodeksu Prawa Kanonicznego z 1983 r. Geneza dopuszczenia kobiet do podjęcia na stałe posługi lektoratu i akolitatu w świetle motu proprio „Spiritus Domini”
Bartocha, Waldemar (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2022)
Artykuł wyjaśnia, na czym polega zmiana wprowadzona w kan. 230 § 1 Kodeksu Prawa Kanonicznego z 1983 r. przez papieża Franciszka na mocy motu proprio „Spiritus Domini”. W wyniku tej nowelizacji kobiety zostały dopuszczone do podjęcia na stałe posługi lektora i akolity w Kościele rzymskokatolickim. Autor w swoich rozważaniach wychodzi od ukazania istoty reformy święceń niższych, jaką przeprowadził papież Paweł VI, wydając list apostolski motu proprio „Ministeria guaedam” z 15 sierpnia 1972 r. Następnie omawia kryteria historyczne, teologiczne i pastoralne stojące u podstaw zmiany wprowadzonej w prawodawstwie kodeksowym, jeśli chodzi o realizację liturgicznej posługi lektoratu i akolitatu. Papież Franciszek poprzez motu proprio „Spiritus Domini” doprowadza do dojrzałości proces reformy rozpoczętej w 1972 r. przez Pawła VI i dokonuje ważnej systematyzacji na płaszczyźnie terminologii oraz w sposób bardziej widoczny uwypukla świecki charakter posług opartych na chrzcie i bierzmowaniu, przeznaczonych do służby kościelnej.
Spory w Kościele w Polsce wokół sposobów przyjmowania Komunii św. w dobie pandemii w perspektywie historyczno-teologicznej
Bartocha, Waldemar (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2021)
The experience of the time of the pandemic in the Church in Poland has led to the intensification of disputes about the ways of receiving Holy Communion. Various circles, especially traditionalists, began to promote inappropriate theological arguments aimed not only at undermining the legitimacy of Communion in the hand, but also the possibility of a contagion of viruses through the Eucharist. The purpose of this article is to show the genesis of these contentions and the reaction of the Polish Episcopal Conference and individual bishops to the actions taken by certain groups of people or individuals spreading erroneous theological views, especially in the social media. After presenting the essence of the disputes in the first part of the study and after separating the areas to which the most frequent errors can be reduced, the following parts of the article will present both historical and theological arguments regarding the issue of distributing Holy Communion in the hand. A broad look at the issue, which at the present time seems to be a crucial problem, will make it possible to prove the truth of the thesis stated in the introduction to the article. It is a mistake to try to oppose the two forms of receiving Holy Communion – “on the tongue” or “in the hand” to each other. The emphasis in the mystagogical and catechetical activities of the Church should be placed on what belongs to the essence, that is, on the worthy reception of the Blessed Sacrament, and not on absolutizing the form of the rite itself. Disputes in the Church in Poland concerning the ways of receiving Holy Communion in the time of the pandemic have exposed weaknesses in the life of the Church and irregularities which have developed over the years, as well as serious deficiencies in the formation of both clergy, consecrated persons and lay faithful. Hence they demand a constructive response from the Church at the level of her pastoral activity.
Sprawozdanie z konferencji naukowej „Ojczyzna w liturgii” (WT UKSW, 14 XI 2018 r.)
Bartocha, Waldemar (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2018)
Struktura prawna Rady Konferencji Biskupów Europy
Bartocha, Waldemar (Uniwersytet Szczeciński, 2003)
Uwielbienie w liturgii i poza liturgią
Bartocha, Waldemar (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2024)
With regard to worship services, we have no ordo. No document has so far appeared which regulates in detail the celebration of such services. Instead, certain customs have taken shape. Some treat the various forms of worshipping and praising God as adoration, while others place them more in the context of evangelisation events. The article attempts to answer the question of where the phenomenon of worship services could be classified. According to the author of the article, extra-liturgical forms of worship and praise to God are situated in the key of popular piety, whose ‘source is the constant and active presence of the Holy Spirit in the ecclesial community and its point of reference is the mystery of Christ, while its goal is “the glorification of God and the salvation of men” (Congregation for Divine Worship and the Discipline of the Sacraments, Directory for Popular Piety and the Liturgy. Principles and indications, no. 61). Referring to the documents of the Church’s Magisterium, the author points out some theological and pastoral criteria that can provide valuable assistance to both celebrants and participants in harmonising worship services with the rhythm and demands of the liturgy, so that the worship of God both within and outside the liturgy leads to a life of worship.