Przeglądaj wg Autor "Drawnel, Henryk"
Teraz wyświetlane 1 - 20 z 21
- Wyników na stronę
- Opcje sortowania
Pozycja Antoni Tronina, Księga Kapłańska. Wstęp, przekład z oryginału, komentarz, Nowy Komentarz Biblijny. Stary Testament III, Częstochowa: Edycja Św. Pawła 2006, ss. 486.Drawnel, Henryk (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Pozycja Edukacja kapłanów w Izraelu w świetle babilońskiej tradycji skrybalnej (Księga Wizji Lewiego 24; 31-47)Drawnel, Henryk (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)The Visions of Levi, also called Aramaic Levi Document, contains in the description of the meal offering (vv. 32a-47) an unusual set of numerical entries. Upon a closer scrutiny there appears that these numbers are inspired by the lexical lists that served in the Babylonian education of scribal apprentices already in the third and second millenium B. C. The Levitical composer of the Visions must have been acquainted with the Babylonian tradition and used it successfully for the education of priests in 3rd century B. C. Israel. There remains no doubt therefore that Babylonian didactic tradition has been incorporated into the priestly curriculum of studies in Israel, and Levi, patriarch of the priestly tribe, becomes the first student of these topics.Pozycja Erlend Gehlken, Weather Omens of “Enūma Anu Enlil”: Thunderstorms, Wind and Rain (Tablets 44-49) (Cuneiform Monographs 43; Leiden: Brill, 2012). Pp. x, 286. Pl. 47. € 105. ISBN 978-90-04-22588-6Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Francesca Rochberg, In the Path of the Moon: Babylonian Celestial Divination and Its Legacy (Studies in Ancient Magic and Divination 6; Leiden: Brill, 2010). Pp. xxii, 445. € 152.00 / US $ 216.00. ISBN 978-90-04-18389-6Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)Pozycja George W.E. Nickelsburg and James C. VanderKam, 1 Enoch 2: A Commentary on the Book of 1 Enoch. Chapters 37-82 (Hermeneia; Minneapolis: Fortress Press, 2012). Pp. xxx, 617. $ 82. ISBN 978-0-8006-9666-1Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2012)Pozycja Helge S. Kvanvig, Primeval History: Babylonian, Biblical, and Enochic. An Intertextual Reading (Supplements to the Journal for the Study of Judaism 148; Leiden: Brill, 2011). Pp. xvi, 610. € 184, $ 251. ISBN 978-90-04-16380-5Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2012)Pozycja James C. Vander Kam, From Joshua to Caiaphas: High Priests after the Exile. Minneapolis-Assen, the Netherlands: Fortress Press/Van Gorcum 2004, ss. XIX + 548.Drawnel, Henryk (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)Pozycja Jonathan Ben-Dov, Wayne Horowitz and John M. Steele, eds., Living the Lunar Calendar (Oxford and Oakville: Oxbow Books, 2012). Pp. viii + 387. £ 32. ISBN: 978-1-84217-481-4Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Joseph L. Angel, Otherworldly and Eschatological Priesthood in the Dead Sea Scrolls (Studies on the Texts of the Desert of Judah 86; Leiden: Brill, 2010). Pp. xiii, 380. € 133. ISBN 978-90-04-18145-8Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Jože Krašovec, The Transformation of Biblical Proper Names (Library of Hebrew Bible / Old Testament Studies 418; New York – London: T & T Clark, 2010). Pp. xiii, 152. $ 110,00. ISBN 978-0-567-45224-5Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Kalkulacja ruchów księżyca w 4Q208 i 4Q209Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2009)The article deals with two Qumran manuscripts of the Astronomical Book of Enoch. The discussion concentrates on the meaning of the arithmetical calculation contained in the Aramaic text. Previous interpretations of the whole calculation presented all the fractions as related to the illuminated surface of the mooon in its waxing and waning phase. Such explanations have to be abandoned. The calculation denotes periods of moon visibility on the sky during the day and during the night, while only one column refers to the amount of light assigned to the surface of the moon. Thus the whole calculation should be considered as an attempt to present in a schematic way the time of moon visibility, and as an attempt to base time computus on the movement of the moon.Pozycja Kathel Berthelot and Daniel Stökl Ben Ezra, Aramaica Qumranica: Proceedings of the Conference on the Aramaic Texts from Qumran in Aix-en-Provence, 30 June-2 July 2008 (Studies on the Texts of the Desert of Judah 94; Leiden: Brill, 2010). Pp. xii, 624. €180, $255. ISBN 978-900-418-7863Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2012)Pozycja Knowledge Transmission in the Context of the Watchers’ Sexual Sin with the Women in 1 Enoch 6-11Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2012)The first part of this research scrutinizes previous scholarly opinions concerning the belonging of the motif of instruction to the original narrative. While the conclusions of especially Nickelsburg and Hanson are negative, the mainly thematic criterion used by them in the separation of the literary strata indicates that they could not see any thematic connection between the Watchers and the motif of knowledge transmission. The second part of the research shows the interrelationship between the mythological origins of scribal and medical knowledge transmission in cuneiform sources and the response of Jewish priests in Babylonia. The latter group rejected Babylonian cuneiform arts and opted for Aramaic type of knowledge with the creation of a different ideal scribe from before the flood (Enoch), different transcendent channel of knowledge transmission (angels faithful to God), and different channel of knowledge transmission from father to son in patriarchal and Levitical genealogies. The third part of the research explores the metaphorical meaning of especially the “great sin” of “fornication” committed by the Watchers. The sin of fornication with women and successive defilement of the Watchers have to be interpreted in relation to the metaphorical, not literal, meaning of these terms found in the biblical account where they often figuratively express apostasy from the God of Israel and idolatrous relationship with other gods.Pozycja Loren T. Stuckenbruck, 1 Enoch 91–109 (Commentaries on Early Jewish Literature; Walter de Gruyter: Berlin – New York, 2007). Pp. xv, 855. € 144,95. ISBN 978-3-11-019119-6Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja „Nie samym chlebem żyje człowiek”. Słowo Boże w życiu i misji Kościoła. III Jesienne Międzynarodowe Dni BiblijneDrawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2009)Pozycja Oblubieniec widziany oczami oblubienicy w „Pieśni nad Pieśniami”Drawnel, Henryk (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)The Canticle seen in its literal, non-alegorical or spiritual, sense recounts the story of a profound love relationship between an anonymous man and an anonymous woman. Their mutual love is expressed by the two fundamental terms dôdîm and ’ahăbāh that are mainly used by the bride, hence the feminist approach to the text. These two terms on the lips of the bride do not refer exclusively to the erotic aspect of love, but, to the contrary, implicate an involvement of the whole person of both the bride and bridegroom. The concept of love rises quite often from the sensual description of the body to the transforming experience of love the purpose of which is to create a full and exclusive communion with the beloved. Thus the experience of love in the Canticle utterances formulated by the bride should be inscribed within the context of the creation account (Gen 2) that stresses the communion between man and woman. Love in the Canticle should also be analyzed in the context of aesthetic categories characteristic to poetic compositions that tend to positively transform the object of love by using the language of metaphor and symbol.Pozycja Oryginalny tekst i polskie tłumaczenie aramejskich „Wizji Lewiego”Drawnel, Henryk (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)The Jewish literature in the Second Temple period contains a wealth of different extrabiblical compositions that indirectly sketch the picture of the society and its beliefs at that period. The priestly composition called Visions of Levi (Aramaic Levi Document) belongs to the lore of the prestly tradition that survived the vicissitudes of independent text transmission. The article presents some basic information concerning this interesting pseudepigraphon, and offers the Polish reader the original text and Polish translation.Pozycja Qumran pomiędzy Starym a Nowym Testamentem. Międzynarodowa konferencja naukowa z okazji 60-lecia odkryć manuskryptów znad Morza Martwego, Lublin, 25-27 października 2007Drawnel, Henryk (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)Pozycja Timothy H. Lim and John H. Collins, eds., The Oxford Handbook of the Dead Sea Scrolls (Oxford: Oxford University Press, 2010, Paperback edition, 2012). Pp. xviii + 785. $ 45. ISBN 978-0-19-966308-8Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Ukaranie Asaela (1 Hen. 10,4-8) w kontekście mezopotamskiej literatury zwalczającej czarną magięDrawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)The literary pattern of Asael’s punishment in the Enochic myth (1 En. 10,4-8) does not seem to originate in biblical literature or Greek mythology. It is far more probable that Babylonian anti-witchcraft literature provides the proper background for most of the elements in that literary pattern. The Jewish composer who lived in Mesopotamia in Late Babylonian period treated Asael and other Watchers as warlocks against whom some elements of exorcistic rituals have to be applied. The elimination of Asael and other Watchers from the earthly realm paved the way for the Jewish context of knowledge transmission, exemplified by Enoch and his insight into the structure of the world, revealed to him by angels faithful to the God of Israel.