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An Introductory Bibliography for the Study of 1 Enoch
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
The article contains elementary information concerning the manuscripts of 1 Enoch, their editions, and scientific literature that deals with the topic. The presentation begins with the list of larger bibliographic collections concerning the Enochic writings, then the Aramaic witnesses preserved in 11 manuscripts found in Qumran Cave 4 are shortly discussed and pertinent information concerning their edition is given. The rest of the study adduces basic details about the manuscripts that contain the translation of the original Aramaic and the history of their publication. By offering a general perspective on the manuscripts of 1 Enoch, with special attention focused on Aramaic evidence, the article leads the reader through the textually and linguistically complicated history of text transmission of this important Jewish composition.
An Introductory Bibliography for the Study of the Dead Sea Scrolls Text Editions and Tools for Study
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
The present article contains an introductory bibliography for the use of students of the Dead Sea Scrolls. It focuses on the editions of the manuscripts and additional exegetical tools as well as resources necessary in initial and further research. Short notes added to some entries are intended to help the interested reader to get acquainted with the content and relevance of a particular publication. The second part of the article includes an updated list of archeological, philological and bibliographical sources needed for a proper exegetical approach to the scrolls.
Antoni Tronina, Księga Kapłańska. Wstęp, przekład z oryginału, komentarz, Nowy Komentarz Biblijny. Stary Testament III, Częstochowa: Edycja Św. Pawła 2006, ss. 486.
Drawnel, Henryk (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Edukacja kapłanów w Izraelu w świetle babilońskiej tradycji skrybalnej (Księga Wizji Lewiego 24; 31-47)
Drawnel, Henryk (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
The Visions of Levi, also called Aramaic Levi Document, contains in the description of the meal offering (vv. 32a-47) an unusual set of numerical entries. Upon a closer scrutiny there appears that these numbers are inspired by the lexical lists that served in the Babylonian education of scribal apprentices already in the third and second millenium B. C. The Levitical composer of the Visions must have been acquainted with the Babylonian tradition and used it successfully for the education of priests in 3rd century B. C. Israel. There remains no doubt therefore that Babylonian didactic tradition has been incorporated into the priestly curriculum of studies in Israel, and Levi, patriarch of the priestly tribe, becomes the first student of these topics.
Erlend Gehlken, Weather Omens of “Enūma Anu Enlil”: Thunderstorms, Wind and Rain (Tablets 44-49) (Cuneiform Monographs 43; Leiden: Brill, 2012). Pp. x, 286. Pl. 47. € 105. ISBN 978-90-04-22588-6
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Francesca Rochberg, In the Path of the Moon: Babylonian Celestial Divination and Its Legacy (Studies in Ancient Magic and Divination 6; Leiden: Brill, 2010). Pp. xxii, 445. € 152.00 / US $ 216.00. ISBN 978-90-04-18389-6
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)
George W.E. Nickelsburg and James C. VanderKam, 1 Enoch 2: A Commentary on the Book of 1 Enoch. Chapters 37-82 (Hermeneia; Minneapolis: Fortress Press, 2012). Pp. xxx, 617. $ 82. ISBN 978-0-8006-9666-1
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2012)
Helge S. Kvanvig, Primeval History: Babylonian, Biblical, and Enochic. An Intertextual Reading (Supplements to the Journal for the Study of Judaism 148; Leiden: Brill, 2011). Pp. xvi, 610. € 184, $ 251. ISBN 978-90-04-16380-5
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2012)
Herbert Niehr (ed.), The Arameans in Ancient Syria (Handbook of Oriental Studies, Section I, Ancient Near East 106; Leiden: Brill 2014). Pp. xxiv, 462, pls. xlv. $ 145.24. ISBN 978-90-04-22845-0
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
James C. Vander Kam, From Joshua to Caiaphas: High Priests after the Exile. Minneapolis-Assen, the Netherlands: Fortress Press/Van Gorcum 2004, ss. XIX + 548.
Drawnel, Henryk (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
Jonathan Ben-Dov, Wayne Horowitz and John M. Steele, eds., Living the Lunar Calendar (Oxford and Oakville: Oxbow Books, 2012). Pp. viii + 387. £ 32. ISBN: 978-1-84217-481-4
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Joseph L. Angel, Otherworldly and Eschatological Priesthood in the Dead Sea Scrolls (Studies on the Texts of the Desert of Judah 86; Leiden: Brill, 2010). Pp. xiii, 380. € 133. ISBN 978-90-04-18145-8
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Jože Krašovec, The Transformation of Biblical Proper Names (Library of Hebrew Bible / Old Testament Studies 418; New York – London: T & T Clark, 2010). Pp. xiii, 152. $ 110,00. ISBN 978-0-567-45224-5
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Kalkulacja ruchów księżyca w 4Q208 i 4Q209
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2009)
The article deals with two Qumran manuscripts of the Astronomical Book of Enoch. The discussion concentrates on the meaning of the arithmetical calculation contained in the Aramaic text. Previous interpretations of the whole calculation presented all the fractions as related to the illuminated surface of the mooon in its waxing and waning phase. Such explanations have to be abandoned. The calculation denotes periods of moon visibility on the sky during the day and during the night, while only one column refers to the amount of light assigned to the surface of the moon. Thus the whole calculation should be considered as an attempt to present in a schematic way the time of moon visibility, and as an attempt to base time computus on the movement of the moon.
Kathel Berthelot and Daniel Stökl Ben Ezra, Aramaica Qumranica: Proceedings of the Conference on the Aramaic Texts from Qumran in Aix-en-Provence, 30 June-2 July 2008 (Studies on the Texts of the Desert of Judah 94; Leiden: Brill, 2010). Pp. xii, 624. €180, $255. ISBN 978-900-418-7863
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2012)
Knowledge Transmission in the Context of the Watchers’ Sexual Sin with the Women in 1 Enoch 6-11
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2012)
The first part of this research scrutinizes previous scholarly opinions concerning the belonging of the motif of instruction to the original narrative. While the conclusions of especially Nickelsburg and Hanson are negative, the mainly thematic criterion used by them in the separation of the literary strata indicates that they could not see any thematic connection between the Watchers and the motif of knowledge transmission. The second part of the research shows the interrelationship between the mythological origins of scribal and medical knowledge transmission in cuneiform sources and the response of Jewish priests in Babylonia. The latter group rejected Babylonian cuneiform arts and opted for Aramaic type of knowledge with the creation of a different ideal scribe from before the flood (Enoch), different transcendent channel of knowledge transmission (angels faithful to God), and different channel of knowledge transmission from father to son in patriarchal and Levitical genealogies. The third part of the research explores the metaphorical meaning of especially the “great sin” of “fornication” committed by the Watchers. The sin of fornication with women and successive defilement of the Watchers have to be interpreted in relation to the metaphorical, not literal, meaning of these terms found in the biblical account where they often figuratively express apostasy from the God of Israel and idolatrous relationship with other gods.
Loren T. Stuckenbruck, 1 Enoch 91–109 (Commentaries on Early Jewish Literature; Walter de Gruyter: Berlin – New York, 2007). Pp. xv, 855. € 144,95. ISBN 978-3-11-019119-6
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Mette Bundvad – Kasper Siegismund (eds.), Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran. Essays from the Copenhagen Symposium, 14–15 August, 2017 (with the collaboration of Melissa Sayyad Bach – Søren Holst – Jespers Høgenhaven) (Studies on the Texts of the Desert of Judah 131; Leiden – Boston, MA: Brill 2020)*1. Pp. 289. €119. Hardcover. ISBN 978-90-04-41370-2
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)
„Nie samym chlebem żyje człowiek”. Słowo Boże w życiu i misji Kościoła. III Jesienne Międzynarodowe Dni Biblijne
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2009)
Oblubieniec widziany oczami oblubienicy w „Pieśni nad Pieśniami”
Drawnel, Henryk (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
The Canticle seen in its literal, non-alegorical or spiritual, sense recounts the story of a profound love relationship between an anonymous man and an anonymous woman. Their mutual love is expressed by the two fundamental terms dôdîm and ’ahăbāh that are mainly used by the bride, hence the feminist approach to the text. These two terms on the lips of the bride do not refer exclusively to the erotic aspect of love, but, to the contrary, implicate an involvement of the whole person of both the bride and bridegroom. The concept of love rises quite often from the sensual description of the body to the transforming experience of love the purpose of which is to create a full and exclusive communion with the beloved. Thus the experience of love in the Canticle utterances formulated by the bride should be inscribed within the context of the creation account (Gen 2) that stresses the communion between man and woman. Love in the Canticle should also be analyzed in the context of aesthetic categories characteristic to poetic compositions that tend to positively transform the object of love by using the language of metaphor and symbol.