Przeglądaj wg Autor "Jodkowski, Marek"
Teraz wyświetlane 1 - 9 z 9
- Wyników na stronę
- Opcje sortowania
Pozycja Dzieje katolickiej placówki duszpasterskiej w Gołdapi w XIX i pierwszej połowie XX wiekuJodkowski, Marek (Wydawnictwo Diecezjalne Adalbertinum, 2013)In the XIX. and the first half of the XX. century Gołdap belonged to those towns where the Catholic diaspora was surrounded by a substantial majority of Evangelicals. Masses have been celebrated there since 1884. In 1892 Catholic efforts were started to create an independent pastoral institution. For that purpose, a plot of land was bought where a church was to be built. The construction plans were prepared by Jobsky, a master bricklayer from Gołdap. By December 1893, the church was constructed in a rough state. The investment was supported by Catholics from Warmia and other dioceses, as well as by some organizations, particularly the Boniface Association in Paderborn. On 16. August 1894, Eduard Lilienweiß was appointed as the first priest of Gołdap and the church was consecrated on 9. September 1894. Its dedication, led by the Bishop of Warmia Andreas Thiel, was held on 25. June 1895. The church was dedicated to Saint Leo the Great and Saint Boniface. Catholic services were delivered by the priest from Gołdap to other places, including Darkiejmy (currently Oziorsk) and Węgorzewo (since 1900). In 1890 738 Catholics were covered by the Gołdap pastoral service, and in 1938 there was 650 of them. The authorities of the diocese and church organizations (like the Boniface and Adalbert Association in Frombork) participated in financing priests in Gołdap.Pozycja Dzieje placówki duszpasterskiej w Piszu przed II wojną światowąJodkowski, Marek (Wydawnictwo Diecezjalne Adalbertinum, 2012)The mission parish in Pisz was founded on 11th April 1869. From the very beginning, the local priests were concerned about the place of worship. A stand-alone building was bought for this purpose, where a chapel and an apartment for the priest was organised. At the time when the parish did not have its own priest, the apartment was rented. In the first half of the 20th century, the development of ministry occurred, as the Orzysz parish joined with the Pisz parish and founded a new mission station which also included Ruciane-Nida. Neither the animation of religious life, nor the numerous constructions and renovations would be possible without the support of the St. Boniface and St. Adalbertus Association in the diocese, and the Boniface Association in Paderborn. The parish also received financial subsidies from the church authorities of the diocese, and even from government institutions. The difficult financial situation of the parish was compensated with increasing the number of parishioners who conducted the sacramental life. The end of the World War II opened a new epoch in the history of the local church.Pozycja Geneza erygowania parafii ewangelickiej w Rogiedlach na początku XX wiekuJodkowski, Marek (Wydawnictwo Diecezjalne Adalbertinum, 2017)In 1816, Prussian authorities directed Protestant colonizers, who originated mainly from Brandenburg and had lived near Białystok until then, to the Rogiedle farm in the area of the historical region of Warmia (Ermland). After four years of using the land property, their right to this land was confirmed. Up to 1831, the number of people in this religious community increased. However, later a decrease was observed, which was caused mainly by migration. The priest from Dobre Miasto, who came to Rogiedle six times a year in order to celebrate religious services in the local Evangelical school, was responsible for the pastoral care of this community. On 6 August 1894, vicar Carl Richard Hilbrandt moved to the aforesaid place. The decision to buy the estate, which belonged to widow Heckmann, with a plan to create church facilities, was made fairly quickly. In 1900, thanks to the help of Gustav-Adolf-Verein (Gustav Adolf Union), a church in Rogiedle was built. The decision to create an Evangelical parish (United Church) in the place was issued on 22 June 1901. It became valid on 1 July 1901.Pozycja Pozycja O nominacji ks. Jana Klemensa Gołaszewskiego na biskupa wigierskiego uwag kilkaJodkowski, Marek (Wydawnictwo Diecezjalne Adalbertinum, 2016)Jan Klements Gołaszewski was born on 23 November 1748 in Kowalewszczyzna in Podole, in a noble family. He was ordained to the priesthood in 1772 at the St. Vincent de Paul Missionary Fathers Congregation in Warsaw. After leaving the congregation he was a parish priest in Pawłowice, and then in his native parish in Waniewo. In the years 1798-1800 he was the vicar in spiritualibus in the Podlasie area. He was one of the close co-operators of the first bishop of the diocese of Wigry Michał Franciszek Karpowicz, who appointed Rev. Gołaszewski as a vicar general and judicial vicar. After the death of Bishop Karpowicz he was put up by the Prussian administration as a candidate for the position of the bishop of Wigry. The Prussian authorities also considered the translation of Bishop Józef Miaskowski from Warsaw to Wigry. Finally, the King of Prussia approved the election of Gołaszewski for the bishop of the diocese of Wigry in spring 1804. The information process and official procedures involved in receiving the Holy Seeʼs approval of the nomination and consecration of a priest entailed the necessity of substantial payments, which Gołaszewski was unable to make. His preconization took place on 26 June 1806. Napoleonʼs campaign and the unstable political situation became a direct reason for the postponing of the episcopal consecration of the nominee. It finally took place on 5 March 1809 in Warsaw (in the times of the Duchy of Warsaw). Bishop Gołaszewski died on 8 March 1820.Pozycja Obraz Chin w piśmiennictwie Augustyna Zmarzłego SVD (1898–1966)Jodkowski, Marek (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2020)In 1924, in Mödling near Vienna, Augustyn Zmarzły was ordained a priest as a member of Society of the Divine Word. That same year, he went as a missionary to China where he worked for 25 years. During this time, he wrote many articles that were published in many magazines mainly in Poland, in Germany, and the United States. These articles focused on a wide range of issues, from Chinese history, customs, and culture, to ethnographic research. In the pages of the magazine “Nasz Misjonarz”, issued by Polish Divine World Missionaries in the interwar period, he published more than 120 letters. In Rev. Zmarzły’s texts he touched on current political events from the Far East.Pozycja Parafia katolicka w Ostródzie w XIX i pierwszej połowie XX wiekuJodkowski, Marek (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2012)The first Mass since the Reformation times was celebrated in Ostróda in 1834. From that time, the rector from Grabowo came to the said town twice a year with pastoral services. Considering the increasing number of worshippers, the authorities of the Bishopric of Culm decided to appoint a permanent priest in Ostróda; this function was assigned to Stephan Keller on 27th September 1853. On 31 May 1855, he founded a private Catholic school, which was given the status of a public school on 2nd October 1860. One of the greatest tasks which awaited the priest of Ostróda was the building of a temple. The project was prepared by Vinzenz Statz, an architect. The foundation stone of the new temple was laid on 28th August 1856. The consecration of the new church took place on 20th December 1857. In 1859, a plot of land was bought; it was meant to be a Catholic cemetery. A full-fledged Catholic parish was founded in Ostróda on 10th February 1860. Eight years later, a presbytery was built, with apartments for the rector and the organist. With regard to the increasing number of worshippers, the temple was extended in 1912-1913. In that time, the nave was elongated by two more spans. A chancel with annexes, pinnacles topping the gables and a tower were built. The project of the works was developed by an architect from Königsberg – Fritz Heitmann. The temple was consecrated on 1st June 1923 by the bishop of Warmia Augustyn Bludau to honour the Immaculate Conception of the Blessed Virgin Mary. From December 1922, the parish of Ostróda was connected to the Diocese of Warmia. In 1868, 1143 Catholics belonged to the said institution, in 1900 – 2 105, and in 1938 – 2 780. In the area of the parish, numerous organisations and associations were active, including the Saint Cecilia Association and the Fraternity of the Sacred Heart of Jesus. The 19th century construction of the church together with a parish house and a stable cost 13, 454 thalers, and the 19th century extension of the religious building – over 100,000 marks. The parish was financially supported by the Saint Boniface and Adalbert Association in Pelplin.Pozycja Przyczynek do dziejów parafii pw. Niepokalanego Poczęcia Maryi w Nidzicy w XIX wiekuJodkowski, Marek (Towarzystwo Naukowe KUL, 2013)In the first half of the 19th century, the Catholics of Nidzica, deprived of pastoral care, participated in religious services in neighbouring Janowo. In 1841, when the Russian officials tightened their control of the borders, there occurred a necessity to stimulate the religious life in the Nidzica district. The Catholic mission in Nidzica was founded on 20 February 1854 by Bishop Anastazy Sedlag from Pelplin. Franciszek Wollschläger was appointed as its first priest. The financial support of the new pastoral institution was guaranteed by the Boniface Association in Paderborn. The construction of the church was initiated by another priest from Nidzica, Herman Wodecki. The foundation stone of the new temple was solemnly laid on 20 October 1858. The ceremony of consecration was held on 3 June 1860. Earlier, on 21 February 1860, the mission was upgraded to a parish. Four years later, a Catholic school was opened in Nidzica. In 1890, Józef Januszewski, a priest from Nidzica, built a new presbytery and a tower next to the church. The Catholic population of Nidzica and surrounding areas were poor, so not only the Bishopric of Culm participated in the maintenance costs of the parish, but also religious organisations from other parts of Germany.Pozycja Z dziejów katolickiej placówki duszpasterskiej w Olecku w XIX i pierwszej połowie XX wiekuJodkowski, Marek (Wydawnictwo Diecezjalne Adalbertinum, 2014)In 1853, a Catholic mission station was founded in Olecko. Land property was bought with an intention to build a church. Johannes Osinski became the first priest of this town on 22nd May 1853. His duties included the organisation of Catholic ministry in the Olecko district. In the years 1859-1861, a Neogothic church was built in Olecko; it was blessed on 1st December 1861. Bishop Antoni Frenzel dedicated the temple to the Holy Cross and Saint Adalbert on 27th August 1862. A Catholic school in this town was founded probably in 1866, but it was closed quite soon afterwards. Rural chapels serviced by the priest of Olecko were founded, among others, in a village named Borawskie and in a settlement named Kozia Góra (Ziegenberg). At the end of the 19th century, the priest from Olecko also celebrated Catholic Masses in Gołdap. One of the greatest problems of the Catholic community in Olecko was to guarantee appropriate remuneration for the priest. He received an yearly allowance from the Boniface and Adalbert Association in Frombork. Numerous construction and redecoration works on the church buildings were also funded from this source. In 1929, the legal status of the Olecko pastoral institution was approved by the state authorities.