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Egipt w czasach Abrahama i patriarchów
Jurczak, Damian (Redakcja Wydawnictw Wydziału Teologicznego UO, 2015)
The aim of the article is to bring up the picture of Egypt back in the days of Abraham, Isaac and Jacob. The first part of the article is discussing non-biblical sources, as well as archaeological discoveries. In this way we’ll be able to have a quick glance at the ancient history of Egypt - the Old and Middle Kingdom to outline the epoch in which it is likely that Abraham, the biblical patriarch, appeared. The second part of the article will present you an image of the old, patriarch-driven Egypt. We want to look at the details provided by the Book of Genesis.
LVIII Zebranie Diecezjalnych Duszpasterzy Służby Liturgicznej w Warszawie (Warszawa, 6-7 listopada 2006 r.)
Jurczak, Damian (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)
Motywy uniwersalizmu zbawczego w Księdze Jonasza
Jurczak, Damian (Stowarzyszenie Biblistów Polskich, 2019)
Psalm Jonasza. Analiza egzegetyczno-teologiczna tekstu Jon 2,3-10
Jurczak, Damian (Redakcja Wydawnictw Wydziału Teologicznego UO, 2023)
The context of the research was that since the time of Martin Luther, there has been a growing interest in scientific research on the books of the Bible. Particularly in the late 19th and early 20th centuries, studies conducted showed that their literary structure of the books was not uniform. It was found that the books in the Bible went through successive stages of editing before they acquired their modern form. It concerns the Prayer of Jonah (Jon 2:3-10). Research questions had to be asked: Why does Jonah sing a song of thanksgiving when his life is threatened? Is the Prayer earlier than the story or later? The purpose of the study is an exegetical and theological study of the text of Jon 2:3-10. The analytical-synthetic method was used. A literary analysis of the studied text was made. The structure of the Psalm was also determined, and the literary genre was examined. A content exegesis was carried out to correctly determine the theological message of the Jonah Prayer, both as a stand-alone unit and in the context of the Book’s integrals. Finally, the influence of the religious content of the Jonah Psalm of the New Testament book was examined. The study concluded that: a) the Psalm of Jonah, in the text of Jon 2:3-10, is not an integral part of the Book of Jonah; b) the terminology shared by the Thanksgiving Psalms with the Psalm of Jonah was confirmed; c) as an independent literary unit, the message of the Psalm of Jonah also makes sense. The conclusions that emerge from the study are as follows: a) the psalmist praying in the Psalm of Jonah is not only an example, topical in the post-exile era, but is also topical today; b) the text studied depicts a man who, despite his weaknesses, trusted and put his trust in God to the end. A man who is open to the action of God’s grace and expresses joy and thanksgiving to God.
Zamknięci w sobie czy otwarci na innych? Ekskluzywizm żydowski dawniej i dziś. Spór żydowsko-samarytański
Jurczak, Damian (Wydział Teologiczny Uniwersytetu Opolskiego, 2013)
The article tells about the sovereignty of religious, cultural and social life of the Jews towards other nations and religions. This is probably due to the fact of religious diversity, which from the beginning, forced to the some kind of isolationism. The Jews have always respected their differences and have pounded to not be destroyed by others, and to not be absorbed by other cultures and religions. This can also explain the dispute between Jews and Samaritans, which was largely played out for the purity of faith. Nowadays those isolationist tendencies persist in some religious groups. There are also such groups, which put forward the postulate of openness and seek the ways of agreements with other religions, because all of them face another arising problem ‒ nihilism. Rabbi David Rosen claims: “I would also add that the interreligious relations are the religious experience . We experience the presence of God over all of us, being created in God’s image. And the more one sees in another one a person similar to God, the more the God’s presence is experienced”.