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Pozycja Arkadiusz Wąsiński, Dziecko, rodzice, adopcja. Ontologiczne i psychospołeczne aspekty rodzinnych form opieki zastępczej, Kraków 2005, 122 s.Krzysteczko, Henryk (Księgarnia Św. Jacka, 2006)Pozycja Człowiek głębokiej wiary. Wystąpienie na sympozjum „Ks. prof. dr hab. Romuald Rak teologiem-pastoralistą doby posoborowej”Krzysteczko, Henryk (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2014)Pozycja Człowiek przełomu tysiącleci, red. Józef Makselon, Borys J. Soiński, Kraków, Wydawnictwo Naukowe Papieskiej Akademii Teologicznej 2000, 208 s.Krzysteczko, Henryk (Księgarnia Św. Jacka, 2002)Pozycja Dialog z penitentemKrzysteczko, Henryk (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1996)In the last decade researches into confession were carried out in upper Silesia. The answers of 230 men and 230 women were carefully analysed. The average age of respondents was about 35. Two thirds were within 23—46 years old. Half of them had secondary education, one fourth had university education. The examined people completed Attitude to Confession Scale that was prepared on the basis of earlier introductory researches carried out among penitents and confessors. This scale allowed to separate two groups of 68 people each, which show extreme attitudes towards confession, namely people with a strong positive attitude towards confession and people with a weak attitude. The more positive attitude towards confession, the greater desire of the penitent to talk to the confessor. Such penitents like confessors whom they can talk to. Penitents with a weak attitude towards confession want only to confess their sins and receive absolution and they think that no conversation during confession is needed. Penitents with a positive attitude towards confession state more often that a confession should be a friendly conversation, paying the attention to the good that is in every man. They share their experiences with confessors and even their difficulties not directly related with the confessed sins. They had one confessor for a long time whom they regarded as a friend. Penitents with a positive attitude towards confession say hat they would like to receive a concrete form of penance that would force them to make some effort. Penance should not be schematic but adapted to the concrete case. Penitents with a weak attitude towards confession say that they lack a real contact with a confessor because of lack of time, understanding and interest on the part of the confessor.Pozycja Docteur Pierre Solignac, La névrose chrétienne, Paris 1976, Éditions de Trévise, s. 253.Krzysteczko, Henryk (Księgarnia Św. Jacka, 1977)Pozycja Duszpasterstwo chorych psychicznieKrzysteczko, Henryk (Księgarnia Św. Jacka, 2000)Pozycja Dynamika postaw wobec spowiedziKrzysteczko, Henryk (Księgarnia Św. Jacka, 1993)Pozycja Formacja specjalistów i duszpasterzy w zakresie poradnictwa pastoralnegoKrzysteczko, Henryk (Księgarnia Św. Jacka, 1987)Pozycja Hanna Wolf, Jezus als Psychotherapeut, Stuttgart 19792, ss. 180.Krzysteczko, Henryk (Księgarnia Św. Jacka, 1979)Pozycja Jaka religijność, taka spowiedźKrzysteczko, Henryk (Księgarnia Św. Jacka, 1997)Pozycja Koncepcja kontaktu pomocnego według C. Rogersa i możliwość jej zastosowania w duszpasterstwieKrzysteczko, Henryk (Księgarnia Św. Jacka, 1979)Pozycja Konrad Baumgartner, Erfahrungen mit dem buss-sakrament, München, Bd 1, 1978, s. 416, Berichte – Analysen – Probleme. Bd. 2, 1979, s. 502, Theologische Beiträge zu Einzelfragen, praca zbiorowa.Krzysteczko, Henryk (Księgarnia Św. Jacka, 1981)Pozycja Kryzys spowiedzi jako wezwanie dla teologii pastoralnejKrzysteczko, Henryk (Księgarnia Św. Jacka, 1999)Pozycja Mężczyźni i kobiety o spowiedziKrzysteczko, Henryk (Księgarnia Św. Jacka, 1993)Pozycja Od publicznej praktyki pokutnej do spowiedzi prywatnejKrzysteczko, Henryk (Księgarnia Św. Jacka, 1996)Pozycja Osobowościowe uwarunkowania postaw penitentów wobec spowiedziKrzysteczko, Henryk (Księgarnia Św. Jacka, 1996)Pozycja Osobowościowo-religijna samoocena penitentów a postawy wobec spowiedziKrzysteczko, Henryk (Księgarnia Św. Jacka, 1999)Pozycja „Pastoral counseling” jako ekumeniczna propozycja dla katolickich poradni życia rodzinnegoKrzysteczko, Henryk (Księgarnia Św. Jacka, 2001)Pozycja Postawy młodych katolików wobec małżeństwa a duszpasterstwoKrzysteczko, Henryk (Księgarnia Św. Jacka, 1976)Pozycja Próba psychologicznego pomiaru postaw penitentów wobec spowiedziKrzysteczko, Henryk (Księgarnia Św. Jacka, 1991)Sin, as an act of rebllion against God, is a theological concept which also has its psychological determinants and consequences. Psychology is concerned with understanding and treating the latter. Sacramental Confession besides offering forgiveness of sins, also has the potential to offer psychological aid for the feelings of guilt or unworthiness, which are experienced by the penitent seeking forgiveness. Confession has as its aim a reuniting with both God and man. The Priest is perceived both as an agent of Divine mercy and as a significant authority figure. The penitent’s perception of his Confessor plays a role in his attitude toward Confession. If pastoral endeavors are to succeed a clear understanding of the psychological impact of pastoral care is needed. This can only be determined through empirical research into these psychological (cognitive, affective or behavioral) factors. Psychological inquiry does not serve to establish theological knowledge, but helps understand the subjective reception of practical pastoral activity based on these theological or moral foundations, and can serve to promote pastoral care, that is both in accord with Church teaching and more effectively meets the spiritual and psychological needs of the faithful. This paper describes the development of a short 20-item scale (presented in the appendix) to measure the intensity of positive attitude to Confession among those who go to Confession. Items were selected from a pilot study(N = 100) which gathered responses to open-ended questions. A panel of judges with both theological and psychological backgrounds selected a set of 20 representative and relevant items. These were then included m a larger questionnaire of Confession. In a sample of 460 adults (230 men; 230 women) with an average age of 35, more positive attitude to confession was correlated with frequency of confession (r = 0,40). The scale displayed good psychometric qualities with an average item-scale correlation of r = 0,88. Only two of the 20 items had significantly different mean scores for men and women. The scale appears to differentiate adequately between penitents with indifferent and strongly positive attitudes toward Confession. Further research is needed to determine the sources and psychological correlates of a positive attitude to Confession.