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Pozycja Apostolstwo świeckich w parafiiLipiec, Dariusz (Towarzystwo Naukowe KUL, 2009)Pope John Paul II taught that the parish is the “first community” for God’s People. It supports and enlivens contemporary Christians’ faith, it prepares one to liturgical life and introduces him into it, and it stimulates one to practice Christian love and to build a brotherly community. The Pope also pointed to the need of lay Catholics’ apostolic involvement in the life of the parish. Their main apostolic task is building the parish community as a community of faith, cult and love. The community should be at the same time a missionary community. Such an apostolic task concerns all the parish members. Religious associations and parish pastorate councils are a special field of lay people’s involvement in the life of the parish.Pozycja Bariery w komunikacji i poprawa jej skuteczności we wspólnocie parafialnejLipiec, Dariusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)The article is a dissertation on the subject of the barriers in communication in a parish community and on the ways of dealing with this problem. The first part is devoted to the communication barriers between the parson and his clergy co-workers. The next part of the article is devoted to the problems in the communication between the parson and the actively engaged lay co-workers. The final part concerns the communication barriers between the parson and the whole community of parishioners. In the communication process in the parish the parson plays the key role as its manager and the shepherd, therefore, the article is mainly devoted to the difficulties in the communication between him and his co-workers and other parishioners. The difficulties in communication between parishioners are not so meaningful in the everyday life and activity of the parish community.Pozycja Budowanie wspólnoty parafialnej z osobami z niepełną sprawnościąLipiec, Dariusz (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2021)Parafia jest wspólnotą wiary, kultu i miłości braterskiej. W jej budowaniu biorą udział osoby z niepełną sprawnością. Słuchają one słowa Bożego i głoszą je w różnoraki, dostępny dla nich sposób. Uczestniczą one w liturgii, przystępują do sakramentów świętych i są adresatami modlitwy innych parafian. Jednocześnie czynnie uczestniczą w liturgii i nabożeństwach oraz swoje modlitwy i cierpienie ofiarowują za innych ludzi. Uczestnicząc w budowaniu parafii–wspólnoty braterskiej starają się realizować swoje posłannictwo w Kościele i świecie, apostołując poprzez ukazywanie innym chrześcijańskiego stylu życia. Osoby z niepełną sprawnością angażują się w działalność charytatywną parafii, a także w zrzeszenia religijne istniejące na jej terenie.Pozycja Duszpasterstwo niepełnosprawnych w diecezjiLipiec, Dariusz (Towarzystwo Naukowe KUL, 2012)The diocese is the Catholic Church made manifest in a definite place. The Church is realized there in its priestly, teaching and pastoral functions. Owing to the bishop’s ministry the diocese is a part of the Catholic Church, and at the same time it is a particular Church that has its own identity and specificity. The bishop's ministry is directed to all the faithful in the diocese. Disabled people are entrusted to his special care, as they cannot fully realize the Christian mission in the parish. For them the bishop, along with the diocesan curia and properly prepared priestly and lay assistants, organizes a special kind of pastorate that has a supra-parish character. He also supports efforts made by parish priests on the basis of the principle of personalization, normalization and integration. It is also the bishop's task to offer material, educational and teaching aid, as well as help in their rehabilitation.Pozycja Duszpasterstwo rodzin osób niepełnosprawnychLipiec, Dariusz (Towarzystwo Naukowe KUL, 2011)The Church points to the fact that disabled people have the right to get married and start a family. This right results from those people’s personal dignity that has been given to them by God – the Creator. The possibility to start marital-familial communities by the disabled is a challenge for pastorate, as disability of the spouse negatively influences the realization of all the functions of the family. The basic role in the pastorate of the families of disabled people is played by the parish. Parish pastors should meet the spiritual and material needs of the disabled and their families. Their work should be permanent and systematic. Pastorate realized on the higher level, especially on the level of the diocese, has a great significance. It complements parish pastorate, meeting the spiritual, psychological, rehabilitation and social needs of the disabled and their families. A similar role is played by associations and foundations that are guided in their work by the Church’s social teaching.Pozycja Duszpasterstwo rodzin z dziećmi niepełnosprawnymiLipiec, Dariusz (Towarzystwo Naukowe KUL, 2010)A family which is founded on love, and the sacrament of marriage of the parents is the best environment for living, raising and rehabilitating a disabled child. His/her presence presents numerous difficulties that the parents have to overcome. Disability often negatively impacts the child’s acceptance of the parents. Due to the child’s disability the relationship between the parents may be disturbed; its impact is also perceptible in the relationship of the affected child with his/her siblings and other family members. Parents not always can look after their disabled child and deal with his/her rehabilitation and upbringing. Such difficulties constitute a challenge for various people and social institutions that help families with disabled children. Among them is also the Church whose pastoral care is meant to directly assist families and guide them in their seeking material, medical and psychological help.Pozycja Etyczne i duchowe potrzeby osób niepełnosprawnych, red. R. Buchta, K. Sosna, Księgarnia św. Jacka, Katowice 2007, ss. 144.Lipiec, Dariusz (Wydawnictwo Diecezjalne Adalbertinum, 2009)Pozycja Funkcja pasterska prezbitera w świetle adhortacji apostolskiej „Pastores dabo vobis”Lipiec, Dariusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)According to John Paul II, the pastoral function, aside to the magisterial and sacerdotal functions, belongs to the basic functions to make the Church present. The pastoral function of the priest has its Christological and ecclesiological grounds. Holding the pastoral function consists in participating in the pastoral office of Jesus Christ, the Head and Pastor of the Church. The essence of the pastoral function is to govern church community in the spirit of love and service. The pastoral function should be carried out in a close contact with a bishop, who is the keystone of the unity of the particular Church.Pozycja Gemeindeleitung durch Laien? Internationale Erfahrungen und Erkenntnisse, red. Michael Böhnke, Thomas Schüller, Regensburg: Verlag Friedrich Pustet, 2011, ss. 355.Lipiec, Dariusz (Wydawnictwo Diecezjalne Adalbertinum, 2013)Pozycja Gospodarowanie zasobami ludzkimi a duszpasterstwoLipiec, Dariusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2015)Human resource management is a process which aims at providing competent employees in certain positions to organizations. In the pastoral care it mainly means the help in discovering the spiritual vocation and the preparation and improvement of those who implement the pastoral ministry. The application of the principles developed by economics can contribute to making the better use of the potential of priests and to improving the efficiency of their actions. Human resource management in the pastoral care is connected with its planning. These are the processes which intermingle and determine one another. The care for the constant formation of presbyters and the more profound recognition of their objectives in the ministry should be correlated with the pastoral planning.Pozycja Inspiracje adhortacji apostolskiej „Querida Amazonia” dla duszpasterstwa w PolsceLipiec, Dariusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2020)Apostolic exhortation Querida Amazonia is a rapport of the assembly of the Synod of bishops called: The Amazon: New Paths for the Church and for an Integral Ecology. The indications of Pope Francis enumerated in the exhortation are universal and, therefore, they can also refer to other local Churches. They can also be used by the Polish priests. The article presents the possible ways of using some of the Pope’s indications in the Polish Church. The first part of the article is a debate on the necessity for evangelization. The arguments which are used by Pope Francis to indicate the need to continue and develop spreading of the Gospel are a current issue also in Poland. It is necessary, as it is stated in part 2 of the article, to use inculturation in its various aspects. Although the inculturation in the evangelization of the people who live in the Amazon basin is different than the evangelization of the Polish society, it is still indispensable for the efficiency of the pastoral ministry. The third part of the article is devoted to the problems connected with building active Christian communities. The process, both in Poland and in Amazonia, encounters similar problems, therefore, the solutions given by Pope Francis may also prove useful for the Polish pastoral care.Pozycja Ks. Grzegorz Pyźlak. Formacja świeckich pracowników duszpasterstwa rodzin. Studium z duszpasterstwa rodzin w świetle badań doradców życia rodzinnego i absolwentów diecezjalnych studiów rodziny. Lublin: Wydawnictwo KUL 2013 ss. 477.Lipiec, Dariusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2015)Pozycja Ks. prof. dr hab. Romuald Rak teologiem-pastoralistą doby posoborowej. Sympozjum z okazji 10 rocznicy śmierci. Katolicki Uniwersytet Lubelski Jana Pawła II Lublin, 13 listopada 2013 r.Lipiec, Dariusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2014)Pozycja Ks. Wiesław Taraska, Sanktuarium maryjne w nauczaniu Jana Pawła II, Sandomierz 2008, ss. 343.Lipiec, Dariusz (Wydawnictwo Diecezjalne Adalbertinum, 2009)Pozycja Ks. Włodzimierz Broński, Formacja homiletyczna alumnów w wyższych seminariach duchownych w Polsce. Studium homiletyczne, Wydawnictwo KUL, Lublin 2007, ss. 443.Lipiec, Dariusz (Wydawnictwo Diecezjalne Adalbertinum, 2008)Pozycja Ks. Zbigniew Zarembski, Troska Kościoła w Polsce o małżeństwo i rodzinę po soborze watykańskim II. Studium teologiczno-pastoralneLipiec, Dariusz (Wydawnictwo Diecezjalne Adalbertinum, 2014)Pozycja Marketing w parafiiLipiec, Dariusz (Wydawnictwo Diecezjalne Adalbertinum, 2014)The article raises the issue of the possible use of the marketing tools in the parish. The first part of the article is devoted to the marketing orientation of the parish and it presents the similarities and differences between the parish and the non-governmental organizations. The next part of the article emphasizes the need for the segmentation of the parish so that all the groups of the faithful could be referred to in the most suitable way in terms of the content and form of the pastoral ministry. The final part of the article raises the issue of marketing in the relationships within the parish. It is of importance because of the various specific religious and existential needs of the contemporary parishioners.Pozycja Niewidomi we wspólnocie KościołaLipiec, Dariusz (Towarzystwo Naukowe KUL, 2013)The visually impaired person is created in the image of God, as is the person with normal vision. The impairment does not infringe on the dignity of the impaired. The impaired person is a fully-fledged subject, enjoying all the rights that relate to his/her belonging to the Church and society. The visually impaired are incorporated into the Church through Baptism. They undertake their Christian and personal vocation in the Church. The impairment makes the vocation of an impaired person unique. It is one of its kind and can me more difficult than that of a person with normal vision. The visually impaired are also called to participate in apostolic action – in the form they are fit for. Their apostolic activity mostly consists in giving the testimony of their Christian life, their acceptance of the suffering and devoting it to Christian causes, and in their prayer. The Church community offers them spiritual, psychological and material support.Pozycja Problemy we współpracy duchowieństwa i laikatuLipiec, Dariusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2003)