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„Adoro te devote”. Doroczna adoracja Najświętszego Sakramentu - historia, znaczenie i praktyka duszpasterska
Matuszewski, Mateusz (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2008)
Adoration of the Holy Sacrament is one of the basic cult forms of the Eucharistic Mystery, as reminded by the liturgical book which is assigned to conduct the cult of the Body and Blood of Christ aside from the Holy Mass. Annual three-day adoration, later named as ‘the forty-hour mass’, is one of the oldest ones and its history of development is quite interesting. The article also speaks of the goals of adoration, its theological foundations and post-conciliar standards which apply while exercising the ceremony.
Najważniejsze wartości egzystencji chrześcijańskiej w modlitwach po komunii okresu przygotowania paschalnego
Matuszewski, Mateusz (Wydział Teologiczny Uniwersytetu Opolskiego, 2004)
Nieszpory chrzcielne dawniej i dziś
Matuszewski, Mateusz (Wydział Teologiczny Uniwersytetu Opolskiego, 2007)
Baptismal vespers are a historic event and they are part of the liturgical treasure of the Church. Related to the annual Easter celebrations they are encouraged by the Vatican Council documents. The distinctive feature of baptismal vespers is a procession to the baptistery. In Rome exercising of these vespers is confirmed by the most outstanding sacramentaries. The exact order can be found in Ordo Romanus XXVII (67-94) which describes liturgy as it was held in the seventh century. The processional liturgy consisted of three stations: at St. John on Lateran, in the baptistery and at St. Andrew by the Cross. During subsequent centuries baptismal vespers spread throughout Europe, mainly in the area of today’s France and Germany. They were also known in other liturgical families of the Western Church. After the Vatican Council no precise pattern of the vespers was draw up. Local churches have their own formulas, e.g. Münster diocese. In Poland we have two proposals by bishop S. Cichy. The first one refers to the old baptismal vespers descriptions and anticipates three processions. The second takes into consideration the fact that the procession to the baptistery is not possible.
Powołanie kapłańskie według formularza mszalnego Pro vocationibus ad sacros ordines
Matuszewski, Mateusz (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2011)
Liturgy is the solemn form of confessing, delivering and consolidating the articles of faith. The most important book used to conduct it is the missal which in a way is a record both of the word of God that constitutes our faith and the catechism of the Church. The subject of my reflections are the orations of the mass Pro vocationibus ad sacros ordines (literally: A mass for the vocations to take holy orders) which is present in all three editions of the post-conciliar missal. The concise prayer texts show the theology of vocation for the ministration by means of taking holy orders. In the above mentioned, one of the two included in the Tridentine missal, both antiphons were changed, the opening prayer was corrected, and the former after-communion prayer was replaced with a new composition. In the opening prayer it was remembered that vocations are aroused by the Holy Spirit Himself. In order for them to be good and abundant peoples’ hearts have to be abounding with gifts coming from Him. And these are the spirit of piety and fortitude. This is the vocation for ministration. It is mainly fulfilled by means of two holy duties: ministering at the Lord’s altar and the humble delivering of the Gospel. In the prayer over the gifts it is remembered that for making the offering, as commissioned to the Church by its Founder, more and more priests are needed. Finally, in the after-communion prayer the relation of the Eucharist to the sacrament of priesthood is shown. It was not a coincidence that both these sacraments were established in one liturgical act during the Last Supper.