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Błogosławiony Bartłomiej Longo - świecki apostoł różańca
Pek, Kazimierz (Polskie Towarzystwo Mariologiczne, 2003)
„Christus Mariae” ‒ projekt mariologiczny dla Europy Środkowo-Wschodniej
Pek, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)
In the last ten to twenty years, Central and Eastern Europe has become a source (locus theologicus) of theological research. As a matter of fact it also involves the “reorientation” of theology in that European region. The changes are due to the search for its theological identity, more conscious of its own, widely understood context. It does not necessarily mean distancing from the western theology, but rather undertaking its more critical reception. The main attention, however, should be paid to the experience (not only Christian) characteristic of Central and Eastern – or, as it is called, “the younger” Europe. In this case, theology has already made good use of the existing results of historical, cultural, politological, and even economic studies. The studies on XXth century prophets, like those prepared for the III Forum of Central and Eastern Europe Theologians in Lublin, are visible fruits of this theology. The above theological and methodological change inspires the new way of pursuing mariology, which would also be sensitive to the broad context. The suggested title of the project – Christus Mariae – stresses the importance of the hierarchy of theological truths, and especially of the theological image of God in mariology and Marian piety.
Chrystus i Kościół według błogosławionego Jerzego Matulewicza-Matulaitisa
Pek, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)
The blessed archbishop Jerzy Matulewicz-Matulaitis (1871-1927) almost in the half of his life professed the principle: „For Christ and the Church” It summed up his way of faith he had experienced until then and was proposed as a motto for the fellowships he headed, both in the diocesan and religious dimensions. On the basis of the studies written by BI. Matulewicz one may say that in relation to „for Christ” he had, above all, Christ the Servant in his mind. Now the expression „for the Church” means the Church as the Kingdom of God. The essential elements of that ecclesiology are the following: a missionary character, social involvement, openness to the lay people and a concern about the unity of Christian.
Chrystus-Sługa. Wnioski z notatek duchowych bł. Jerzego Matulewicza-Matulaitisa
Pek, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2003)
Blessed Jerzy Matulewicz-Matulaitis († 1927) is one of few theologians of the late 19th and early 20th century who in their Christological arguments concentrate on the theme of Christ the Servant. He expressed it most fully in his Spiritual Diary written between 1910 and 1914. His theological notes are a kind of summary of his academic experience in Petersburg (Russia) and Fribourg (Switzerland). He found his primary source of inspiration in Biblical study In the notes, it is ultimately possible to discern two theological perspectives: “With Christ the Servant” and “I, Christ the Servant”.
Działalność Katedry Mariologii i perspektywy rozwoju
Pek, Kazimierz (Polskie Towarzystwo Mariologiczne, 2008)
Ekumeniczna deklaracja hierarchów Katolickich Kościołów Wschodnich Europy. Nyiregyháza 1997
Pek, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1997)
Mariologia ekumeniczna według S. C. Napiórkowskiego
Pek, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2014)
W 1965 roku S. C. Napiórkowski OFM Conv przedstawił bardzo oryginalną rozprawę doktorską na temat kwestii mariologicznych ukazywanych przez teologów protestanckich. Po prawie pół wieku okazało się, że jest to niezwykle pożyteczny kierunek badań teologicznych, gdyż doprowadził nie tylko jego do uprawiania mariologii ekumenicznej. Krytyce zostały poddane dotychczasowe poglądy chrześcijaństwa ewangelickiego, ale także niektóre tezy mariologii katolickiej. Napiórkowski zarysował w swych publikacjach przejście od sporu do dialogu o Matce Jezusa.
Mariologia europejska w roku 2000. Spostrzeżenia po XX Międzynarodowym Kongresie Mariologiczno-Maryjnym
Pek, Kazimierz (Polskie Towarzystwo Mariologiczne, 2001)
Mariologia Józefa Kudasiewicza dla Kościoła w Polsce
Pek, Kazimierz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2014)
Józef Kudasiewicz’s (1926-2012) biblical studies constitute an important contribution to explaining or promoting vital Mariological issues, his theological sensitivity being shaped by Polish Marian devotion and by the teaching of the Second Vatican Council. Kudasiewicz convincingly argued for the need of pursuing ecclesiotypical Mariology. The Virgin Mary is prophesied in the Old Testament as the Daughter of Zion, while the New Testament shows her as an Icon of the Church. A better understanding of the dignity and function of Jesus’ Mother is obtained with the acceptance of the motto: “through Jesus to Mary”, very much embraced by John Paul II and biblically justified by Kudasiewicz. The latter scholar’s Mariological publications include a meditative commentary to all biblical references to Mary, grounded in the context of the Church in Poland. In this way, Kudasiewicz arrives at several (frequently unpopular) propositions as to proper Marian devotion.
Maryjność polskich świadków wiary według Piotra Skargi i Jana Pawła II
Pek, Kazimierz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
A study of Piotr Skarga’s and John Paul II’s biographies of Polish saints from between the 10th and the 16th c. reveals that the saints represent many models of Marian devotion: from calling upon the Virgin Mother to following her attitudes. Thus, no evidence has been found for promoting and highlighting a specific model of Marian devotion. Indeed, some biographies even fail to mention the subject. Therefore, the hypothesis of a single and uniform Marian way of Polish saints must be refuted. The study has also revealed an original model of Polishness in the period investigated. It had a universal dimension, approximating the idea of “Church”. For example, St. Wojciech (Adalbert of Prague) is a patron saint of Poland and is regarded as a Polish saint.
Maryjność polskich świadków wiary. Panorama historyczna
Pek, Kazimierz (Polskie Towarzystwo Mariologiczne, 2012)
Na drodze interpretacji objawień maryjnych
Pek, Kazimierz (Polskie Towarzystwo Mariologiczne, 2009)
Obraz Boga w nauczaniu Kościoła i teologów. Wprowadzenie do tematu
Pek, Kazimierz (Towarzystwo Naukowe KUL, 2010)
Ojca Stanisława Papczyńskiego wyjaśnienie misterium Niepokalanego Poczęcia
Pek, Kazimierz (Polskie Towarzystwo Mariologiczne, 2004)
Per Spiritum ad Mariam. Mariologiczne poszukiwania z Yvesem Congarem
Pek, Kazimierz (Polskie Towarzystwo Mariologiczne, 1999)
Yves Cardinal Congar, O.P. (1904-1995) was never called a Marian specialist and neither did he belong to any Mariological Society. Nevertheless, Congar’s theology adds much to the Church’s Marian theological framework. One of his significant lectures on the Holy Spirit is more than just a Pneuma centered focus. Father Yves professes an integral pneumatology which means he shows the deeds of the Paraclete in the history of Salvation in the perspective of Christ, the Church, and humanity. In the field of Mariology such a Christological, Ecclesiological, and Anthropological Pneuihatological view lets us draw a methodological and theological conclusion. Coming from that conclusion he says first of all; Mariology cannot remain a separate tract but must belong to a theological complex. The maxim - „Per Spiritum ad Mariam” fulfils different aspects compacted in the sentences: „Per Jesum ad Mariam” and „Per Mariam ad Jesum” The complementary Pneumatology opens Mariology to the Trinitarian image of God. Such a vision allows us to understand that Mary doesn’t substitute Christ nor does she play the role of the Holy Spirit. The Mariological Pneumatology represents the Mother of the Lord as a new human being anointed with faith (meaning: made by the Word and by Spirit). She is portrayed as temple of the Holy Spirit in the midst of the Church as communio. She co-operates in co-creation and she is an eschatological sign. The most precious theological conclusion drawn from this reflection of „Per Spiritum ad Mariam” is that Mary’s role is embraced in the Holy Spirit.
Początek nowej mariologii?
Napiórkowski, Stanisław Celestyn; Pek, Kazimierz (Polskie Towarzystwo Mariologiczne, 2002)
Polish Witnesses to the Faith Speak about of Mary
Pek, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2015)
Father P. Skarga and John Paul II no adopted the principle that every biography of a saint must mention his or her devotion to Mary. This “omission”of sorts was due to various reasons. Sometimes testimonies were missing, other times the biographers only wanted to highlight the central truthsof the Christian Mystery. They both spoke of Marian devotion in the contextof the whole of Christian witness, the whole Mystery of Christ. Their accounts indicate that the Polish saints discussed here represent many models of Marian devotion. Fr. Skarga and John Paul II pointed to various forms of Marian devotion of the Polish saints: from summoning of the Mother of the Lord to imitating her attitudes. In the light of these accounts, the hypothesis that there is one way in which the Polish saints lived their devotion to Mary is disproved.
Problem zależności obrazu Maryi od obrazu Boga. Wprowadzenie do studium nad nauczaniem Prymasa Augusta Hlonda
Pek, Kazimierz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2010)
The purpose of the present study is to introduction in the theological image of God in the mariology of the Card. August Hlond (d. 1948). The Primate of Poland while continuing the work of his predecessor (Card, Edmund Dalbor), had also, in a way, to start anew after the devastation caused by World War II and at the beginning of Communist attempts to destroy the Church in Central and Eastern Europe. All his pastoral work had an apostolic and missionary character. The main themes of his teaching were: Christ the King, Christ in the Eucharist, the Kingdom of Christ, the Heart of Jesus and Divine Providence. One may also note some rare references to the Holy Spirit. Like his predecessor, he never devoted a separate pastoral letter to the Mother of Christ or to Marian devotion. His mariological teaching is spread not only throughout his letters but also in his sermons, speeches and appeals. The image of God they convey is that of closeness and goodness. Even at – observed also in Poland the 100th anniversary of the Marian apparition in La Salette, with its message about the heavy arm of God, he did not contrast the goodness of Mary with the wrath of God. He seemed to emphasize the mercy of God and suggest that the apparently clear Marian message of La Salette, should be, nevertheless, understood in the light of God’s love. Even though he supported some Marian initiatives (e.g. the act of consecrating Poland to the Immaculate Heart of Mary) and taught about Mary’s presence in the life of Poles (e.g. the vows of John Casimir perceived as a covenant with Mary), he never failed to refer to Christ as the source of all victory. He also stressed the importance of human potential and of the activity of every person. In this case the faith was to be the source of victory which he understood as the fulfillment of the Gospel. General research conclusion: The image of Mary is dependent on the image of God. Whenever the history of salvation was perceived as the work of the Father through the Son in the Holy Spirit, Mary was presented as a participant (or a recipient) and a witness of the activity of God.
„Przez Jezusa do Maryi”. Duchowe doświadczenie bł. Jerzego Matulewicza-Matulaitisa
Pek, Kazimierz (Polskie Towarzystwo Mariologiczne, 2002)
„Reformatio in Ecclesia” jako nawrócenie stanowisko kard. Y. Congara
Pek, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
Cardinal Yves Congar († 1995) is one of the outstanding theologians of the 20th century who creatively reflected on reform in the Church. He saw justification for such a reflection in ecclesiology understood integrally. He suggested that in perception of the Church at least three dimensions should be seen: its origin de Trinitate, formation de hominibus, and unification in Christo. Even though the need of reform in the aspect of its origin and its being rooted in the Trinity is not discussed, such a reform is necessary for the life of the Church that consists of sinners. Y Congar remarked that patristic understanding of reformatio is useful, as it refers to the reform of man, and speaking more precisely, to his conversion in Christ. This is why reformatio appears to be conversion. Such a perspective in perceiving the Church requires standing in the truth and recognizing mistakes in managing the community of the Church and errors in its teaching. Moreover, such a position puts all the members of the Church in the perspective of not only evangelization, but also self-evangelization.