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Pozycja „Biblia brzeska – historia, język, teologia”. Konferencja naukowa z okazji 450. rocznicy wydania Biblii brzeskiej (1563–2003). Wrocław, 8 czerwca 2013 r.Pietkiewicz, Rajmund (Papieski Wydział Teologiczny we Wrocławiu, 2014)Pozycja Biblijne przekazy o ustanowieniu Eucharystii. Studium egzegetyczno-teologicznePietkiewicz, Rajmund (Papieski Wydział Teologiczny we Wrocławiu, 2009)Pozycja Boże obietnice umocnieniem na wielkopostnej drodzePietkiewicz, Rajmund (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Franz Posset, Johann Reuchlin (1455-1522). A Theological Biography (Arbeiten zur Kirchengeschichte 129; Berlin – Boston: De Gruyter 2015). Pp. XXVI + 917. €99,95. $140. ₤74. ISBN 978-3-11-041947-4Pietkiewicz, Rajmund (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)Pozycja Franz Posset, Johann Reuchlin (1455–1522). A Theological Biography, Arbeiten zur Kirchengeschichte 129, Berlin–Boston: De Gruyter, 2015, XXVI, 917 ss.Pietkiewicz, Rajmund (Papieski Wydział Teologiczny we Wrocławiu, 2016)Pozycja Jews and Their Language in Wujek’s Bible 1599Pietkiewicz, Rajmund (Papieski Wydział Teologiczny we Wrocławiu, 2018)The author, on the basis of the study of the commentaries and prefaces to Wujek’s Bible of 1599, depicts the image of the Jews, their language and their customs as it was presented by Jakub Wujek and his contemporaneous fellow Jesuits. The author refers to the sources of the information contained in Wujek’s Bible, evaluates it in the context of the religious situation in the Renaissance Polish-Lithuanian Commonwealth and attempts at establishing the realm and power of the influence it had on readers.Pozycja „Jezus z Nazaretu” Benedykta XVI a współczesna biblistykaPietkiewicz, Rajmund (Papieski Wydział Teologiczny we Wrocławiu, 2012)“Jesus of Nazareth” is not only the result of the spiritual path of the Pope’s personal discovery of the figure of Jesus of Nazareth, but also his reaction to attempts at reaching out to historical Jesus, which led to the deepening of the gap between “historical Jesus” and “Christ of faith”. While reading the work, a question concerning its meaning for contemporary biblical studies emerges. Benedict XVI unmasks the non-academic character of some of the theses proposed by contemporary exegesis. He is of the opinion that an exegetic Catholic should apply so-called hermeneutic of faith, which constitutes a link between historical-critical studies of the Bible with its theological analysis. “Jesus of Nazareth” constitutes an example of the application of a hermeneutic of faith. The Pope recommends a critical approach to the findings of biblical studies.Pozycja Miłosierdzie i sądPietkiewicz, Rajmund (Papieski Fakultet Teologiczny we Wrocławiu, 1996)Pozycja Modlić się czy działać?Pietkiewicz, Rajmund (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Osoba i nauczanie Jezusa Chrystusa a starotestamentowa idea mądrościPietkiewicz, Rajmund (Papieski Wydział Teologiczny we Wrocławiu, 2012)Pozycja „Panie, naucz nas modlić się!”Pietkiewicz, Rajmund (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Problematyka żydowska w Biblii księdza Jakuba Wujka z 1599 roku. Studium źródełPietkiewicz, Rajmund (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)The author, on the basis of the study of the commentaries and prefaces to Wujek’s Bible of 1599, depicts the image of the Jews, their language and their customs as it was presented by Jakub Wujek and his contemporaneous fellow Jesuits. The author refers to the sources of the information contained in Wujek’s Bible, evaluates it in the context of the religious situation in the Renaissance Polish-Lithuanian Commonwealth and attempts at establishing the realm and power of the influence it had on readers.Pozycja Prolog do Ewangelii według św. Łukasza ‒ klucz do lektury dzieła Łukaszowego. Studium egzegetyczno-teologiczne Łk 1,1-4Pietkiewicz, Rajmund (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2009)Pozycja Przyjmijmy przychodzącego PanaPietkiewicz, Rajmund (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Przyrodniczo-gnozeologiczna hipoteza o powstaniu religii a Stary TestamentPietkiewicz, Rajmund (Papieski Wydział Teologiczny we Wrocławiu, 2013)The natural-gnosiological hypothesis of the emergence of religion juxtaposes faith and knowledge, religion and science, claiming that religion appeared as a result of lack of knowledge of the world, and fear of the unknown natural phenomena. According to this hypothesis, religions are to disappear in due course as a natural consequence of the development of science, which will attempt at explaining the unknown phenomena in a rational way. The Bible has been one of the most important written documents dealing with the origin and phenomenon of religion. There, you can find the analysis of pagan religious acts, examining their origin and nature, telling us about the beginnings of Yahwism and later Judaism and Christianity. Having taken all that into consideration leads to the appearance of questions such as: Whether one can find arguments in the Bible, confirming the statements of the natural-gnosiological hypothesis? Whether it was fear and ignorance of the laws of nature and natural phenomena that formed the foundation of religion, for example, that of Israel? Whether faith substitutes knowledge in religiousness? Finally, whether there is any room for reason in the cognitive process of comprising God, as has been proposed by the Israeli religion? The authors of the Old Testament (Wis, Ba 6 and others) are of the opinion that rational cognition of God is possible, on the analogy of existence, beauty, power and harmony of the visible world (Wis 13: 1-9). Thus, there is a rational element in the religious stance. The Hagiographs, while talking about rational cognition/nonrecognition of God, resort to Greek terminology, which was used by ancient philosophers in their epistemology. The Bible provides us with examples of personification and worshiping of natural elements and phenomena, yet it is critical of such attitudes, regarding them as irrational. According to the authors of the Bible, the fear of nature and attempts at its taming were not at the root cause of the emergence of religion, but at the root of its distortion and degradation. The arguments put forward by the followers of the natural-gnosiological hypothesis are applicable, to some extent, only in case of the distorted version of religion, as practiced by pagans, yet they provide no explanation of the emergence of religion as such. What is more, they cannot be applied in any way to Yahwism and Judaism and as a result to Christianity.Pozycja Richard Marsden – E. Ann Matter (eds.), The New Cambridge History of the Bible. II: From 600 to 1450 (Cambridge, UK: Cambridge University Press, 2012). Ss. xxii, 1045. 20 fot. 125 £. ISBN 978-0-521-86006-2 (Hardback)Pietkiewicz, Rajmund (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Second International Conference on Christian Hebraism in Eastern Central Europe. Budapeszt, 10–12 czerwca 2014 r.Pietkiewicz, Rajmund (Papieski Wydział Teologiczny we Wrocławiu, 2014)Pozycja Tradycja rękopiśmienna polskich przekładów biblijnych od XIII do XVI wiekuPietkiewicz, Rajmund (Papieski Wydział Teologiczny we Wrocławiu, 2013)Biblical texts reached the Kingdom of Piast along with missionaries arriving at Polish territories since 966. The first Bibles in Latin were imported. The oldest traces of biblical translations into Polish date back to the 13th century (“Kinga’s Psalter”). We can assume that the translation of the four Gospels and probably the whole of the New Testament existed in the 14th century. Half way through the 15th century the translation of the whole of the Old Testament came to exist (“Queen Zofia’s Bible”). The Book of Psalms enjoyed the greatest popularity (e. g. “Floriański Psalter” or “Puławski Psalter”), as well as Gospels. Biblical texts were copied in different forms: fragments of books (e. g. penitential psalms); individual books as a whole (e. g. Psalter); the whole of the New and Old Testament (usually in volumes, such as “Queen Zofia’s Bible”); in the form of liturgical books and prayer books taking advantage of biblical texts (e. g. “Codex Aureus”, breviary); as voices and quotations. Monastic manuscript writing workshops, for example in Kłodzko and Cracow, were important centers of production of books with biblical texts. It was the demand for liturgical purposes, private piousness, so-called wearing out of books, evolution of the language, and administration and education development, that were among the reasons for manuscripts with biblical texts production.Pozycja Wielki Post – droga przez pustynię do Ziemi ObiecanejPietkiewicz, Rajmund (Papieski Fakultet Teologiczny we Wrocławiu, 2003)