Przeglądaj wg Autor "Sielepin, Adelajda"
Teraz wyświetlane 1 - 4 z 4
- Wyników na stronę
- Opcje sortowania
Pozycja Chrystus jako „Gloria Dei” w liturgiiSielepin, Adelajda (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)The article presents the issue of God’s Glory revealed in Christ and the confirmation of this lact in liturgy. For the author, the point of departure for this thesis is the most convincing and richest scene of Christ’s Transfiguration that in its main assumptions is shown in the preface about the Transfiguration and in other euchologic texts. Revelation of the God’s glory in Christ exceeds the limits of a historical event and refers to the Messianic times, that is to the reality of liturgy in the Church, to the times of the Holy Spirit who effectively reveals the aspects of this glory in Christ as God, the Son, the Messiah, the High Priest of the New Covenant, the Lord and the End of the New Law. Christ as gloria Dei appears as the only Mediator in the act of Redemption, and the reason why God’s glory is revealed in Christ is salvation only. Christ as gloria Dei is the content of the whole mystery ot liturgy, mainly liturgy of Eucharist.Pozycja Paschalny tryptyk chrześcijańskiej inicjacjiSielepin, Adelajda (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2001)The paper deals with a very important truth of theological unity of the three sacraments of Christian initiation. This principle is hardly observed in the contemporary pastoral practice, despite of the ancient tradition of the Church and the demands of the Vatican Council II. The proof held in this article begins with revealing theological underground of Baptism, Confirmation and Eucharist in order to show their complementary functions in delivering the complete effect of salvation. These three sacraments create a dynamic continuum within which God gives one a new kind of faith and new identity in Baptism, introduces by the Holy Spirit into the Mystery of Wisdom and Love of Christ and directs towards the Person of Christ Himself present in the Eucharist. Thus the eternal reality becomes available for the Church, though not yet in full dimension, but, as it is possible in the Eucharist, in pignore. For the above reasons the sacraments of initiation should be celebrated together, according to their theological premises and for the spiritual profit of the recipients.Pozycja „Pogrzeb chrześcijański: obrzędy, teologia, liturgia”. 47. Sympozjum Wykładowców Liturgiki na Wydziałach Teologicznych i w Wyższych Seminariach Duchownych. Góra w. Anny, 6-8 wrzenia 2011 rokuOstrowski, Dominik; Sielepin, Adelajda (Towarzystwo Naukowe KUL, 2011)Pozycja Zmartwychwstanie a pokój w świetle czwartej EwangeliiSielepin, Adelajda (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1994)The article concerns the eschatological aspect of peace and its paschal dimension, owing to the relationship between peace and resurrection of Christ. The analyses are based upon the episode of giving peace to the Apostles by the Risen Christ (John 20:19—23). The meaning of that scene, according to John’s theology and symbolism, reveals certain features of peace. First of all Christ’s peace is a messianic gift, which cannot be identified with quietism or apparent serenity achieved by unreal mysticism. Messianic peace brings closer to men the dynamic nature of God revealed mostly in the Paschal Mystery of Christ. The second point refers to the importance of Christ’s presence for receiving peace. The appearance of the Risen testifies His victory over death, sin and over the state of war between God and men. A man can participate in that peace due to the union with Christ, which is expressed by knowing, ginōskein, Him and His paschal truth. To know that truth means to keep Christ’s words, rhēmata (words and facts), with the help of the Holy Spirit — the Paraclete.