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Pozycja Ekologiczny wymiar nauczania Jana Pawła IISkowroński, Antoni (Instytut Teologiczny Diecezji Ełckiej, 2004)Pozycja Filozoficzna refleksja na temat obecności człowieka w środowisku przyrodniczymSkowroński, Antoni (Wydawnictwo Diecezjalne Adalbertinum, 2008)Pozycja Filozoficzne i światopoglądowe implikacje kryzysu ekologicznegoSkowroński, Antoni (Wydawnictwo Diecezjalne Adalbertinum, 2007)The article shows us the most important threat for the natural environment, caused by the economical activity of the mankind. It describes the problem of the “ecological crises” showing its main material symptoms. Then the author introduces certain thoughts connected with the history of philosophy and philosophical views, which can be admitted as the premises of modern style and method of the development of the civilization. At the final part of the article there are other historical and philosophical facts connected with the period of the origination and development of the science-technical revolution, which shall diametrically change the style of life and the relation of a man to nature. In conclusion the author pays the attention to the necessity of the adduction to the humanistic knowledge in the sphere of the protection of the environment and urgent necessity of the changing of the ethic of pleasure into the ethic of responsibility and restraint.Pozycja Kształtowanie idei ochrony środowiska przyrodniczego (Rys historyczny na przykładzie wybranych inicjatyw międzynarodowych)Skowroński, Antoni (Instytut Teologiczny Diecezji Ełckiej, 2005)Pozycja Przyroda jako dobro wspólne w koncepcji ekologii integralnejSkowroński, Antoni (Wydawnictwo Diecezjalne Adalbertinum, 2020)This paper is a review article based on the tradition of realistic philosophy. Its goal is to collect and organize information on two categories emerging in the field of humanistic research into environmental protection. It is about the concepts of “common good” and “integral ecology”, and the assessment of the relationship between them. Another concept analyzed in realistic philosophy is that of “nature”. The good was presented as a universal property of beings, including nature understood as a complex multiplicity of individual beings connected by mutual physical, chemical and biological relations. Nature is regarded as a common good, i.e., a property of all people which serves the development of every individual that makes up the human community. What combines the common good in the sense of classical philosophy with the integral ecology based on Christian doctrine is the guarantee of sustainability and the most equitable access to natural resources. The principle of “diversity in unity” inscribed in the common good is particularly consistent with the assumptions of integral ecology. The interpretation of the common good in the ecological dimension leads to the statement that nature management cannot be based on unlimited liberal freedom, but must be subordinated to minimizing social inequalities and improving the difficult situation of people and entire nations living in poverty and unworthy social or natural conditions. What is needed here is justice, the essence of which consists of the ideas of human dignity, equality, and proportionality in interpersonal relations. These are also common elements of the idea of “common good” and integral ecology.Pozycja Sprawozdanie z IX Polskiego Zjazdu Filozoficznego. Gliwice-Katowice-Wisła, 17-21 września 2012 r.Skowroński, Antoni (Wydawnictwo Diecezjalne Adalbertinum, 2012)Pozycja Uwagi na temat „wartości chrześcijańskich” w etyce środowiskowejSkowroński, Antoni (Wydawnictwo Diecezjalne Adalbertinum, 2006)The article show us the problems connected with the environmental ethics. The author of the article will try to explain the meaning of the term „environmental ethics” and its different types and directions. There are two the most important types: biometric ethics and anthropometric ethics. Then there will be shown the questions of valuation and values in the whole, and finally - the Christian values. The analysis the Gospel message and the theological doctrine allows us to find out a lot of plots which either directly or indirectly are connected with the protection of natural environment and thus with the environmental ethics.