Przeglądaj wg Autor "Tomkiewicz, Antoni"

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Akceptacja w rodzinie a postawa religijna młodzieży w świetle analizy transakcyjnej
Tomkiewicz, Antoni; Pawłowska, Beata (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
The paper seeks to show the relationship between parental acceptance, as it is experienced by adolescents, and their religious attitude. Accordingly, a study was carried out among 96 subjects (students from the secondary school final form) by means of two methods: a Questionnaire designed by the author and D. Hutsebaut’s Questionnaire worked out by W. Prężyna. The authors’ questionnaire served to select a group of adolescents due to the frequency with which they receive positive or negative support from their mother or their father. The Questionnaire was grounded on the theoretical assumptions of transactional analysis. Now Hutsebaut’s Questionnaire allowed us to determine the differences between the selected groups as regards the following dimensions of the religious attitude: dependence, autonomy, rebellious attitude, guilt, identification, humanitarian fellowship with others, ethical norms, acceptance of convictions, central role of religion and fear against incertitude. Our analyses take also into account sexual difference. The results we have obtained confirm our hypotheses. The subjects who experienced a positive acceptance from their mothers and fathers had higher scores as regards their religious attitudes; those subjects who did not experience such a support had lower scores. The adolescents who often obtain positive and rarely negative support, who at the same time are accepted in their families, feel concern, care and sense of safety, have a chance to open themselves up to God and to perceive Him in the other man. They are more able to receive and accept religious values and norms. The adolescents from that group identify themselves with Christ, seek to follow Him, keep God’s commandments and to approve of God as Someone who gives sense to their life. In the families where young people experience a negative support, i.e. they receive from their parents messages that they are not loved, they experience loneliness, for they feel that they cannot trust their close relatives, such as their parents, and draw back from the relationship with other people and with God. They rebel against God, doubt His justice, or even doubt His presence. The adolescents who rarely receive a positive support, and often they receive a negative support from their parents, do not experience God as Someone who gives them a sense of safety; and they regard themselves as the ultimate source of norms. The studies have confirmed that the family is a basic milieu in which man’s attitudes towards himself, to the world and God take shape.
B. Grom. Religionspädagogische Psychologie. (Psychologia pedagogiki religii). Patmos, Vandenhoeck Ruprecht-Verlag. Göttingen 1981 ss. 390.
Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1983)
Doświadczenie Boga a doświadczenie rodziców u młodzieży. Interpretacja w świetle analizy transakcyjnej
Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)
Basing of an empirical study in which 267 young people took part the article shows the connection between the experience of God and the experience of the parents. On the basis of the theoretical assumptions of transactional analysis an inventory was compiled for studying religious experience. Apart from that inventory the study used Osgood’s Semantic Differential in order to determine the image of one’s mother, father and of God. As result of distinguishing the degree of feeling the bond with one’s parents four groups of subjects were obtained: two groups of subjects who has a strong bond, and two groups of subjects who had a weak bond with their mother and father. The results of the study have demonstrated that the stronger is the bond with the mother or with the father, the greater is its influence on the experience of God in the subjects. The study results have also shown that the mother plays a greater role in evoking the experience of God in young people than the father does. It seems that the father, even one actually present in the family, plays a lesser role in the process of religious education of the modern generation.
Intensywność postawy religijnej małżonków a ich ustosunkowanie się do metod planowania rodziny
Tomkiewicz, Antoni; Osmałek, Katarzyna (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)
The main aim of the article was to show the interrelation between intensity of the spouses’ religious attitude and their attitude towards family planning methods. The article consists of two parts. In the first one the issues are contained that are related to the religious attitude as a factor that modifies one’s attitude towards family planning methods. Particular family planning methods are characterized in very general terms and their influence is presented on the spouses’ mental life; also the Church’s attitude towards the issue of family planning methods is shown. The second part - an empirical one - is an analysis of the results of studies of 120 spouses that were carried out. The studies clearly confirmed the assumption that the stronger is the spouses’ religious attitude the more positive is their attitude to the natural family planning methods. On the basis of the empirical data it was found that people with a high intensity of the religious attitude use the natural methods more often than people with a low degree of religiousness. The results of the conducted studies also showed that there is a significant difference between various groups of subjects as to the information they have about family planning methods. The results are in favour of the group of people with high intensity of the religious attitude.
Kształtowanie się skryptu życiowego dziecka w środowisku rodzinnym w świetle analizy transakcyjnej
Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)
The aim of the article is to present the key issue in the transaction analysis, to which the “life script” belongs. “Script” is an unconscious plan of life that consists of: strict directions, counter-strict directions, that is “whips”, and the life program. Also the issue of fundamental attitudes towards oneself and towards other people as well as the types of life script are discussed.
Myśl wychowawcza Piusa XI w publikacjach Akcji Katolickiej w Polsce
Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1995)
The Catholic Church has long recognized the importance of the family in man’s formation. The social and religious organizations have also become interested in these problems. In the interwar period the Catholic Action was one of such organizations; it especially promoted formative ideas. The basic purpose of the present paper was to depict some questions connected with the formative problems in the teaching of Pius XI, and popularized by the Catholic Action. Therefore the paper discusses first the genesis and the basic assumption of the Catholic Action. The second section presents the main aims and tasks of formation within the family. The main aim was to restore the Christian spirit in the family. Then the author pinpoints the significance of cooperation between the family, the Church, the State and school in the formative process. The third section discusses the forms and means of influence on the formation in the family adopted by the Catholic Action. The paper pinpoints the importance of the natural and supernatural means in the work of formation, as they were proposed by pope Pius XI.
Ogólne zadania psychologii pastoralnej
Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1983)
Organizacja i działalność naukowo-dydaktyczna Instytutu Teologii Pastoralnej w latach 1958-1983
Wojaczek, Krystian; Grześkowiak, Jerzy; Piwowarski, Władysław; Rak, Romuald; Majewski, Mieczysław; Pracz, Jan; Danielski, Wojciech; Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1985)
Parafia katolicka: wczoraj – dziś – jutro. Sprawozdania z grup dyskusyjnych
Kopeć, Jerzy Józef; Pracz, Jan; Tomkiewicz, Antoni; Czerwiński, Zbigniew (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1985)
Postawy religijne osób żyjących w małżeństwach pozasakramentalnych
Konieczna, Jolanta; Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
The principle of indissolubility of matrimony in the lives of Catholics encounters grave difficulties. More and more often this principle is violated. We find in the dissolution of mar nage and establishing a new, nonsacramental marriage. The question of the latter bears many difficult social, psychological and pastoral problems. The authors have taken up the question of religious attitudes of those people who live in nonsacramental marriages. In keeping with this end an empirical research has been carried out on the group of 120 people. The main criterium of selection was a nonsacramental character of marriage in which lived the people under study. Two groups were distinguished. IN the first one there were people who lived in marriage due to an obstacle which made it impossible for them to establish a sacramental marriage (30 couples). The second group consisted of those who had no such obstacles, and yet did not decide to establish a sacramental marriage (also 30 couples). All persons under study defined themselves as believing. In the research we used the so-called Scale of Religious Attitudes by Dirk Hutsbach. This scale was worked out in the Institute of Psychology in Leuven. For the Polish edition it was worked out and translated by W. Prężyna. Our findings have proved that there are differences in attitudes adopted by the persons living in nonsacramental marriages. The spouses who have an obstacle harbour less religious doubts and attribute to religion a greater significance in man’s life than the spouses who have no such obstacles. There are also differences in religious attitudes due to sex. The women who live in nonsacramental with an obstacle have a greater sense of guilt and oppose religion more fervently than the women who live in nonsacramental marriages without an obstacle. On the basis of their findings the authors have put forward some pastoral conclusions which may be used in pastoral practice.
Rozmowa duszpasterska i jej uwarunkowania psychologiczne
Kamiński, Ryszard; Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1986)
Samoakceptacja a relacje interpersonalne
Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1981)
Samoakceptacja w kontekście uwarunkowań wewnętrznych i zewnętrznych
Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1996)
Samowychowanie młodzieży w oratoriach prowadzonych w systemie wychowawczym św. Jana Bosko w świetle badań empirycznych
Tomkiewicz, Antoni; Kulik, Agnieszka (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1998)
The problems of self-formation in Christian pedagogy plays an essential place. In the formative system of St Jan Bosco they are dominating. The paper seeks to show the process of self-formation in the parochial oratories, run in the preventive system of St John Bosco. Accordingly, empirical research was done among the adolescents, participating in the life of oratories, to show the significance of an oratory in the self-formation of young people. Among the subjects under study (75 people) two groups were separated: the first group (44 subjects) stayed in the oratory more than two years; the second group (31 subjects) stayed there for less than two years. The fact that somebody belongs to an oratory is connected with a formative influence, affecting - in some periods - the process of self-formation. The findings proved that those people who had stayed longer in the oratory more than three years) were more committed to the process of self-formation that those who had stayed there shorter. The subjects who were longer in the oratory were more willing to be authentic, they had a greater sense of responsibility for their own life and decisions. The religious life, too, was more profound in those people, as they were more eager to put the religious and moral values into practice. These subjects had taken up in a more decisive way the self-formative process in the religious province. Their faith had become deepened, they had gained a greater awareness in using religious practices, they had improved the interpersonal relationships in their environment. In the light of the findings one could notice a certain regularity, namely that the longer was the sojourn in the oratory the greater was self-awareness, self-cognition, realism in making aims in one’s own life, while enthusiasm and emotional "effusiveness" would subside. One could also notice, on the basis of empirical research, that individual perfection dominated, the orientation towards fellowship was scarce.
Struktura i funkcje małżeństwa i rodziny ‒ zagrożenia i nadzieje
Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Marriage and family, as a community of life and love, actualize the basic moral, religious and cultural values in the life of the people of which they consist. In order to function properly, the community should have the proper structure, which, in turn, creates a possibility of actualizing institutional and personal functions of the marriage and family. The article discusses only some of the structural functions and selected functions of marriage and family. First of all the significance of marriage and the importance of its unity, stability and indissolubility in the life of the family is discussed. Similarly, the basic functions of marriage and family are discussed. The procreative and protective-educational functions are numbered among them. Two aspects of the structure and function of marriage and family are pointed to: threats and hopes.
Struktura osobowości a poziom samoakceptacji u osób bezrobotnych w ujęciu analizy transakcyjnej
Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The paper sought to define the relationship between the level of self-acceptance and the structure of personality in the long-term and short-term unemployed. A group of 120 unemployed people was examined (64 women and 56 men). There were 33 long-term and 31 short-term unemployed women. In the group of men 27 were long-term and 29 short-term unemployed. The average age of the subjects was 35 years. 32% of the subjects completed primary and vocational secondary education, 53% secondary education, and 15% had university degrees. The level of self-acceptance and the structure of personality according to the transactional analysis were determined on the basis of Gough’s and Heilbrunn’s Adjective Check List. The subjects were asked to do the test according to the instruction: “what are you like?” The correlation between the level of self-acceptance and the results in the scale of the transactional analysis of the ACL Test manifested considerable relations between the level of self-acceptance in the unemployed men and the state of personality – a caring Parent, an Adult, and an adopted Child; between the level of self-acceptance in the unemployed women and the state of personality: a caring Parent, an Adult, a free Child, and an adapted Child.
Świadomość wychowawcza rodziców o zróżnicowanej postawie religijnej
Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
The principal purpose of this paper is to show the influence of the religious factor on the formative awareness of parents. In order to carry out this purpose empirical research was conducted among a group of parents (220 persons). Two research methods have been used: the scale of intensity of religious attitudes and the scale of formative awareness. Out of the whole population under study two groups have been distinguished: of high religious attitude (52 persons) and low religious attitude (55 persons). The findings were distinguished by means of the scale of formative awareness and subjected to the quantitative and qualitative analysis. It turned out that parents with a high religious attitude greater formative awareness than parents with a low religious attitude. The differences were statistically essential in as many as five scales. These parents manifest a considerably greater responsibility and thoughtfulness in the upbringing of their children.
Zgodność światopoglądów małżonków a ich więź małżeńska
Tomkiewicz, Antoni; Czosnyka, Magdalena (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1997)
Znaczenie strukturalizacji czasu w kształtowaniu się więzi małżeńskiej (interpretacja w świetle analizy transakcyjnej)
Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
The aim of the article is to show the existing correlation between the subjective level of sense of bonds in marriage and forms of time structuralization in light of transactional analysis. In order to do this empirical studies were conducted with a group of 148 spouses with different periods of being married. In the studies two methods were used: the Marital Bonds Scale compiled by Szociński and the Time Structuralization Scale. On the basis of the results obtained in the studies using the Marital Bonds Scale two groups were separated with subjects having strong and weak bonds. Data obtained by the Time Structuralization Scale made it possible to define the level designed for particular forms of time structuralization: withdrawing, rituals, entertainment, activities, intimacy. Empirical data have shown that the greatest differences appeared in the subjects in the following forms of time structuralization: activity, entertainment, and withdrawing. Activity as a form of time structuralization remained on a similar level in both groups. Next, quality and quantity analyses were made of time structuralization in persons with strong and weak bonds with respect to the periods of their being married. Three groups were separated, namely, those whose marriage had lasted 3 years, 10 years, and more than 15 years. Empirical data have shown the dynamics of changes in the scope of particular forms of time structuralization, that was dependent on the time the marriage had lasted.