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Pozycja Duszpasterska troska Kościoła opolskiego o mniejszości narodowe i etniczne. Geneza – rozwój – znaczenieWorbs, Marcin (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2024)The pastoral care of the Opole Church for national and ethnic minorities, which demands a considerable amount of sensitivity and prudence, is a particular expression of its respect for the freedom and dignity of every human being. In its concern for the harmonious coexistence of people from different cultures on the basis of reconciled diversity, the Church seeks to serve all the inhabitants of the region of Silesia in the spirit of the Gospel and strives to create an appropriate climate in society for the acceptance of national and ethnic minorities. The numerous experiences of the Church in Opole with regard to minorities are certainly worth reflecting upon and presenting, especially since minority issues often provoke a lot of emotion and generally find little understanding among outsiders. The first part of the article reviews the historical and social circumstances of the organisation of pastoral care for national and ethnic minorities in the Diocese of Opole, primarily for the German minority. Furthermore, the process of establishing rules in this area and their implementation in life is presented. Whereas in the last section the activities of the minority pastoral care are summarised, taking into account its role in the life of the Church and the entire region.Pozycja Eklezjalny wymiar liturgii według Josefa Andreasa JungmannaWorbs, Marcin (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2019)The article presents J.A. Jungmann’s reflections on the ecclesial dimension of the liturgy. After presentation of how this author recognizes the liturgy subject in the priestly Church community, his comments on the liturgy as an expression of the Church’s faith were discussed. Referring to history, Jungmann emphasizes that from the very beginning, liturgical forms have usually had the community nature, and that the entire Church is activated in the liturgy celebration. The analysis of this author’s liturgical and ecclesial thought allows to put him among those who made a significant contribution to shaping the awareness that the liturgy is a celebration of the integrally understood Church community, as well as a specific expression and a standard of his faith, according to the bi-directionally understood old principle lex orandi – lex credendi.Pozycja Modlitwa drogi i modlitwa zatrzymania się. Romano Guardiniego przemyślenia o drodze krzyżowej i o różańcuWorbs, Marcin (Wydział Teologiczny Uniwersytetu Opolskiego, 2005)Pozycja Omówienie nadesłanych książekWorbs, Marcin; Bernagiewicz, Robert; Pośpiech, Remigiusz (Wydział Teologiczny Uniwersytetu Opolskiego, 2004)Pozycja Omówienie publikacji towarzyszącej wystawie o książce „Vom Geist der Liturgie” Romana GuardiniegoWorbs, Marcin (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2018)Pozycja Polska pobożność liturgiczna lat trzydziestych XX wieku widziana przez ks. Józefa GüldenaWorbs, Marcin (Wydział Teologiczny Uniwersytetu Opolskiego, 2004)Pozycja Prekursorzy soborowej reformy liturgicznejWorbs, Marcin (Wydział Teologiczny Uniwersytetu Opolskiego, 2003)Pozycja Religijne i pedagogiczne aspekty działalności ruchu „Quickborn” na ŚląskuWorbs, Marcin (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2000)Pozycja Skuteczność doświadczenia liturgiiWorbs, Marcin (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2020)This article pertains to the issue of the effective influence of the liturgy on its participants – and in general on those being in contact with it – highlighting its evangelistic and formative effects. In a special manner, the paper takes into account the significance of beauty of liturgical celebration, however it also includes the issues related to the so-called participatio actuosa. The main literature source here are the publications of such outstanding theologians as: J. Ratzinger, R. Guardini and J.A. Jungmann. The analysis of their reflections encourages to rediscover the important role of the liturgy, especially the Sunday liturgy of the Holy Mass, as the imperative event in the religious life of a Christian, as well as to indicate the value of the liturgy experience to all those who, even in highly secularized contemporary times, show relatively high interest in rituals.Pozycja „Służba Boża Kościoła”. Josefa Andreasa Jungmanna szerokie pojmowanie liturgii i jego krytykaWorbs, Marcin (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2018)W pierwszej części artykułu omówiono kontrowersyjne poglądy J.A. Jungmanna, uznające za liturgię szeroko rozumianą „służbę Bożą Kościoła”. Natomiast przedmiotem drugiej części opracowania jest polemika związana z refleksją Jungmanna odnośnie do definicji liturgii. Jungmann pozostawał wierny promowanemu przez siebie dość ogólnie sformułowanemu określeniu liturgii, podkreślając potrzebę właściwego pojmowania użytych w nim terminów. Wywołana jego stanowiskiem polemika jest przykładem merytorycznej dyskusji, wnoszącej godny przypomnienia wkład w rozwój myśli teologicznej.Pozycja Wyzwania soborowej reformy liturgicznej w ocenie Romano Guardiniego (1964)Worbs, Marcin (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2013)Romano Guardini expressed his opinion about challenges of the conciliar, liturgical reform in his letter, „Der Kultakt und die gegenwärtige Aufgabe der liturgischen Bildung”, addressed to the participants of the Third Liturgical Congress in Mainz, in 1964. In this letter, the aged author points to significant problems, gives important impulses to the discussion, and determines the most urgent tasks, which had to be done after passing the Constitution on the Sacred Liturgy by the Second Vatican Council. Guardini is aware of the fact that in the new situation, it is necessary to tackle a number of detailed issues concerning the rite and liturgical texts, however, the question of the liturgical act is the most important task for him. He postulates to re-realise that the liturgical act is fulfilled by a man who is treated as a member of the community of the Church, and that in this act not only the spiritual inner being is activated, but the whole human being – a spirit and a body. It is also crucial to remember that the external human action is also a "prayer" – a religious act, and the circumstances that are included in this act, such as: time, place and used items are not only some exterior decoration, but they are its integral and essential elements, and as such, must be implemented. Moreover, it is crucial for the liturgy participant to see the deeper meaning in the activities performed in liturgy, as well as in the accepted, symbolic attitudes, i.e. to see the implementation of the liturgical act in them. Hence, Guardini emphasises the necessity for a solid liturgical formation, which besides teaching, must consist of authentic education in the liturgy. Furthermore, the problem of the so-called "ability to the liturgy" (Liturgiefähigkeit), which caused a lot of controversy, is also an important aspect of this Letter. The Guardini ’s provocative question about the human ability to the liturgy should be understood not as disputing or casting doubts on the universal truth about the human ability to celebrate and experience the liturgy, but as a sign of deep concern for the activation of this ability for the most fruitful participation in sacred rites. Analysing letter, it is possible to come to the conclusion that Guardini could look deeply, widely and farther than many other early commentators of the conciliar, liturgical reform, who were interested only in the direct implementation of the Council’s provisions. Guardini, in his characteristic way, did not specifically concentrate on the issues, which dealt with headings, rites or liturgical agenda, but rather on fundamental challenges related to the adoption of the first conciliar constitution. His inspiring thoughts largely contributed to the transfer of the debate on the implementation of the conciliar, liturgical reform from the pure literary to the existential level.Pozycja Zasada „participatio actuosa” w perspektywie tomistycznej. Uwagi na kanwie artykułu D. BergeraWorbs, Marcin (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2010)