Resovia Sacra, 2006, Tom 13
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Pozycja Zasada pomocniczości jako fundament nowoczesnego państwaŁuczka, Kinga (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)The principle of subsidiarity is an idea of functioning communities. It depicts mutual relations among the state, its citizens and indirect structures. The basic assumptions of this principle generate from the Catholic Social Teaching. The principle was formulated for the first time at the end of 19th century by Pope Leo XIII in the encyclical letter Rerum novarum. The issue of subsidiarity was also dealt by Pius XI in the encyclical letter Quadragesimo Anno, John XXIII in the encyclical letter Mater at magistra and John Paul II in the encyclical letter Centesimu annus. The principle of subsidiarity is based on the idea that a social unit has priority over the com-munity and communities of the lower rank have priority over communities of the higher rank. Many contemporary states in their laws pertain to the principle of subsidiarity including Polish Constitution from 1997. It is also an essentail fundament of democracy whose basic condition is the existence of numerous structures between a citizen and the state. The necessity of implementing the principle of subsidiarity is also emphasized in the European Union.Pozycja Działania komunistów wobec Kościoła rzymsko i greckokatolickiego na terenie południowowschodniej Rzeszowszczyzny w latach 1944-1947Basak, Waldemar (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)After World War II the Catholic Church in Poland had to face hard tasks concerning the renewal of religious life in new socio-political conditions. The concept of the state introduced by communists could be achieved only by lessening the role and status of the Catholic Church in the society. The actions taken against the Roman-Catholic Church by the Security Apparatus were, in fact, restricted to observations of the clergy and checking suspicions of contacts with the underground resistance movement. However, the first repercussions struck the clergy in the Rzeszów area as early as between 1944 and 1947. They concerned mainly the priests actively involved in the fights for independence during the war, and connected with anticommunists after the war. Much earlier the repercussions were aimed at the Greek Catholic Church. Imprisonment of bishops and priests, as well as the repatriation of the majority of the faithful caused the decline of the Uniat Church. The fate of this Church was sealed with the ‘Wisła’ Operation, which resulted in moving the clergy to the west and north of Poland, taking them to the Soviet Union and imprisoning at the Main Labour Camp in Jaworzno. During the next years the relations of the Church and the State were gradually declining as the result of moving away from the lawful norms.Pozycja Godność i podmiotowość człowieka a eutanazjaBiesaga, Tadeusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)The article addresses dangers of destruction of dignity and subjectivity of man which arise from the part of secular culture. The culture is losing sensitivity to God and diminishing the value of man. This hedonistic and utilitarian culture particularly attacks the weaker, that is, sick and dying people. The struggle with suffering is made into the fight against the sufferers and into the elimination of them. These kinds of practices are theoretically supported by some of bioethicists. They claim that the value of human life depends on its biological and psychological quality. In this way, they exclude some people from the community of persons. The article, arguing from the position of the personalist ethics, opposes any new theoretical and practical forms of the discrimination against man.Pozycja Posługa charytatywna proboszcza – podstawy kanoniczno-prawneSteczkowski, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)Pozycja Księgi historyczne Starego Testamentu. Cz. 1: Dziejopisarstwo izraelskie. Księgi: Jozuego, Sędziów, Samuela, Królów. Opracowali: ks. T. Brzegowy (1-2 Krl), ks. J. Łach (1-2 Sm), ks. S. Wypych (Joz-Sdz) w: Wprowadzenie w myśl i wezwanie Ksiąg Biblijnych, t. 2, red. ks. J. Frankowski. Współredaktor tomu ks. S. Wypych, Wyd. USKW, Warszawa 2006, s. 288.Łach, Józef Błażej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)Pozycja Egzystencjalna godność chrześcijanina – podstawą dla jego postępowania moralnego (Rz 14,7-9)Zdziarstek, Roman Stanisław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)In the dialogue with the addresses of his letters, Paul gives various reasons to motivate them for just moral actions. The crucial reason on which Paul grounds his argument is the new existential dignity received in Baptism. Romans 14:7-9 is the representative text which discusses the relationship between the new dignity of the Baptized and their actions. The baptismal initiation (ontological level) makes Christians the property of Christ: their lives should be oriented but toward Christ Himself (moral level). In other words, the ontological dignity of Christians conditions their moral actions. As being-of-Christ, they must live and die for Him. Moreover, already in the zone of Christ’s dominion, they should subdue their entire comportment to Him for only in this way they can ensure a proper spiritual growth. By living for Christ in the present, the Baptized already actualize their ultimate vocation to become the definitive property of Christ (1 Cor 15:23) and God the Father for eternity (Eph 1:14).Pozycja Dokumenty Prvního Vatikánského Koncilu. Pracovní překlad (Dokumenty pierwszego soboru watykańskiego. Przekład roboczy), Praha 2006, s. 98.Pelc, Bogdan (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)Pozycja Powstanie 1-2 Królów w świetle współczesnych badań biblijnychŁach, Józef Błażej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)Pozycja Henryk Komański, Szczepan Siekierka, Ludobójstwo dokonane przez nacjonalistów ukraińskich na Polakach w województwie tarnopolskim 1939-1946, Wrocław 2004, s. 1182, fot. 379.Mandziuk, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)Pozycja Relacje między państwem a Kościołem katolickim w Polsce w latach 1945-1956Jaworska, Kazimiera (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)The Roman Catholic Church during the World War II completely shared the fate of the state and nation. The repercussions of the war were also severe for the Church: death of many thousand priests, enormous material damages and painful experiences in the emotional sphere. After the World War II, the authority in Poland was taken over by the Communistic Party which was tightly connected with the soviet power and built a totally laic country. The policy of the authority of those days towards the Catholic church included three essential stages: 1. Official struggle between state and Church (1945-1947) 2. Open fight with the Church (1948-1956) 3. New policy towards the Church (1956) Since 1945 the gap between the state and the Catholic Church was becoming more and more vivid. The Church deliberately rejected the competition with the authority and was looking for areas of freedom where it could carry out its mission. The situation changed in autumn 1956. The personal changes were made in the Denomination’s Office and the communistic regime was to weak to use repression against the Church and the Catholic clergy.Pozycja Mistrzowie saletyńskiego nowicjatu do 2003 r.Wisz, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)Hundred years passed in 2002 since Missionaries of the Saint Mary of La Salette arrived to Poland. During this time the Saletinians undertook in Poland many various priestly and formation acts resulting from their charisma, among others they kept a noviciate, in which they prepared candidates for monastic life for a year. The Saletinian noviciate was active in four localities: in Dębowiec near Jasło(1916-1917, 1924-1929, 1950-2003), in Hurko near Przemyśl (1929-1939), in Rzeszów (1947-1951) and Cracow (1969-1970, 1991-1992). Eighteen Saletinians fulfilled the function of the noviciate master, priest August Gauthier for the longest time. Master was usually assisted in the formation work by a noviciate sociate. Over five hundred and eighty candidates for monastic life passed through the Saletinian noviciate, out of which near four hundred and ninety became the professed monks for the first time.Pozycja Reforma samorządu terytorialnego jako jeden z kluczowych elementów reformy administracji publicznej w III RPKraś, Jacek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)The aim of this article is to present in a clear and coherent way the circumstances and facts related to the implementation of the Public Administration Reform with reference to the local government. First, the concept and subsequent attempts of putting into force the new administrative division of the country will be presented, and then the actual adoption of local government reform will be discussed. It is a kind of introduction to the wide range of subjects in the area of the Public Administration Reform which was implemented on the turn of the year 1998. The paper consists of four parts, the first one being the introduction, followed by part two which is „Implementation of the Public Administration Reform with reference to the local government”. Part three comprises „Division of tasks and competence of local government units as a result of implementation of Public Administration Reform”, and finally in part four some cocluding remarks are expressed. In part one, which is the introduction, some basic terms related to the local government ar defined. Part two comprises a detailed description of subsequent stages of implementation of the local government reform. In part three the division of tasks and competence with reference to the new local governments units created as a result of the reform is presented. Final coclusions and considerations concerning the adoption of the local government reform constitute part four of the paper.Pozycja Brat Roger z Taizé – zakonodawca i męczennik chrześcijańskiMandziuk, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)Pozycja Kościół a polskie przemianySkorowski, Henryk (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)Political, social, economic and cultural transformations in Poland bring a lot of positive and important phenomena. The Church accepts the changes in all areas and at the same time takes a critical position on some aspects of these transformations. Polish transformations also reveal many negative phenomena including increasing of poverty, the problem of unemployment, homelessness and numerous pathologies. „Polish” Church actively participates in transformations and is engaged in solving problems resulted from them. This activity is the second form of presence of the Church in Polish transformations.Pozycja Ks. Józef Łach, Stary Testament o swoich największych postaciach. Z serii: Homo paedagogicus, t. II, cz. 1, Rzeszów 2002, s. 324.Mierzwa, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)Pozycja O. Hugolin Langkammer OFM, Teologia Starego Testamentu, WDRz, Rzeszów 2006, s. 487.Łach, Józef Błażej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)Pozycja Ks. Józef Łach, Wychowawcze posłannictwo Słowa. Zarys i wybrane zagadnienia. (Dz-Ap), Z serii: Homo paedagogicus, Cz. 3, Biblia w rękach pedagoga (katechety), Rzeszów 2004, s. 327.Mierzwa, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)Pozycja Legis naturalis essentia apud nonnullos scriptores primi aevi Ecclesiae – lineamenta generaliaTyburowski, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)Problem prawa naturalnego sprawia dziś dość duże kłopoty nie tylko prawodawstwu świeckiemu, ale także coraz więcej wątpliwości pojawia się w chrześcijańskich naukach teologicznych. Podaje się już dość często pod wątpliwość samo istnienie prawa naturalnego, twierdząc, że sama natura biologiczno-społeczno-etnologiczna wszystkich ludów ziemi jest tak zróżnicowana, że więcej w niej różnic, niż podobieństw. Zdawać sobie trzeba jednak sprawę, że z tak postawionej sprawy rodzi się poważne niebezpieczeństwo zrelatywizowania całej ludzkiej moralności, a to prowadzić może do katastrofy. Dlatego należy pogłębić problem prawa naturalnego, aby na nowo uświadomić sobie niezmienne zasady, którymi to prawo się rządzi. Jedną z dróg tego uświadomienia jest spojrzenie na problem w świetle źródeł, jakimi są starochrześcijańscy pisarze. Oni mieli tę świeżość umysłu, której niestety pozbawiony jest dzisiejszy świat, i z większą przenikliwością umieli zbadać pewne rzeczy. Opierając się na naturalnym rozumie oraz na objawieniu dochodzili do wniosku, że prawo naturalne to niezmienne jednakowe zasady moralne dane bez wyjątku wszystkim ludziom wszystkich epok. Jądrem tego prawa naturalnego są w zasadzie dwie zasady. Pierwsza otwiera człowieka na nadprzyrodzoność, dzięki której każda istota ludzka może na mocy swojego rozumu dojść do Boga i poznać Go. Oczywiście nie chodzi tutaj o jakieś nieokreślone bóstwo, ale o Boga jedynego. Druga zasada tyczy się relacji międzyludzkich, które mogą być sprowadzone do tzw. złotej reguły zapisanej w Biblii, zarówno w Starym (Tob 4,15) jak i w Nowym Testamencie (Mt 7,12): wszystko cokolwiek chcecie, aby ludzie wam czynili, i wy im tak czyńcie.Pozycja Kontrowersje wokół medycznej definicji śmierciKwolek, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)As the definition of death arouses considerable controversies, the author demonstrates a few terms of this notion. According to the classical definition, the moment of death is the result of the complete circulatory arrest. However, in the so-called New Definition, the death is the consequence of the circulatory arrest until the brain death. The new modified definition emphasizes the death of brain trunk until brain death as a whole. Organs and tissues will not be taken for transplantation until the brain death is confirmed and verified. If strict death criteria are not established everybody should be guaranteed the right palliative care. According to the Christian ethics it is acceptable to stop so-called persistent therapy in the case of the unjustified life-prolonging. The obligation to treat a patient does not include the agonal phase. The agony can not be categorized as a disease. The man has the right to a decent death, and prolonging agony in an artificial way can extend the suffering.Pozycja O. Hugolin Langkammer OFM, Życie człowieka w świetle Biblii. Antropologia biblijna Starego i Nowego Testamentu, Poligrafia WSD, Rzeszów 2004, s. 509.Łach, Józef Błażej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)