Teologia w Polsce, 2016, Tom 10, Nr 1

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/35478

Przeglądaj

Teraz wyświetlane 1 - 20 z 23

Eklezjologia św. Tomasza z Akwinu w świetle tradycji Pawłowej
Perszon, Jan (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
In the times of Thomas Aquinas the great debate was going on about the nature of the Church and therefore he did not write any ecclesiological treatise. Like other scholastics, Aquinas undertook the questions concerning the Church in the context of Christology and pneumatology since as the Body of Christ, the Church is the work of the Saviour and the Holy Spirit and this process occurs permanently. St. Paul’s metaphor of the Church as “the Body of Christ” developed by another author in the Letter to the Ephesians and the Letter to the Corinthians acquires a form of a comprehensive ecclesiological synthesis in Aquinas’ commentaries which encompass the genesis, nature, structure and mission of the Ecclesia. In a skilful and creative manner, Thomas makes use of the achievements of patristic theology, especially of the works of St. Augustine, alluding to medieval canonistics which was engaged in the confl ict between the papacy and the empire. However, he extracts the Christological-pneumatological aspect of this unique community (especially in Expositio in Symbolum), emphasising the divine genesis of the Church and Her eschatic orientation to God (reditus creaturae rationalis ad Deum).
Halina Irena Szumił, „Nigdym ja ciebie, ludu, nie rzuciła”. Z dziejów latyczowskiej Ikony, Wydawnictwo Diecezjalne i Drukarnia w Sandomierzu, Lublin–Sandomierz 2015, ss. 366, il. 64.
Krakowiak, Czesław (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
Rola wschodniego katolicyzmu w optyce zjednoczenia chrześcijańskiego
Moskałyk, Jarosław (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
The historical role of the Eastern Catholicism causes still many contradictions and ambiguities. Like there is this objective reasons, which have completely different base than modern sometimes incredibly attempt to interpret the phenomenon. It must be emphasized that the main factor inspiring attention to the heritage of the Eastern Catholics in recent times is the Ecumenical dialogue in the field of Catholic-Orthodox. On the background of often to exchange views on the historical authenticity and effectiveness of a pragmatic of the Eastern Catholic. Provided here the fundamental method of action is directed on you will achieve real progress in the Catholic-Orthodox unification process, from here completely not by chance the so-called Uniate Church is surrendering to the specific judgement. This judgement assumes different shades and the different weight depending on the degree of employing pages in specific moments.
Teologiczna doniosłość typologii Adam-Chrystus w świetle dokumentów Międzynarodowej Komisji Teologicznej
Zatwardnicki, Sławomir (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
The Christological dogma points out the mutual relation between Christology and anthropology. An anthropological element of Christology can be derived from the biblical teaching on two Adams. Having considered the documents of the International Theological Commission, which mention the Adam-Christ typology, the author draws conclusions that are also true regarding other theological treatises and correlation between them, namely, protology, anthropology, Christology, soteriology and eschatology. The article also shows how the First Adam and the Second Adam influence the history of a single man, as well as the whole humanity. An antitype and type may be considered two determinants that influence the history of the old and new mankind.
Reinterpretacja dogmatu trynitarnego w świetle zasad współczesnych teorii literatury
Strumiłowski, Jan P. (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
The possibility to adapt some theories of literature to the dogmatic theology in the area of trinitology does not mean the application of these strategies to the dogmatic formulas, but to the revealed Reality as such. Thus, it includes a transference of the interpretative mechanisms from the logical field to the ontological one. Such a transference implies a scrupulous analyse tending to prove its legitimacy. On the other hand, this application, justified among others by paradigmatism of ontological rules over logical ones, allows to reinterpret not only the content of dogma in its essence, but also to redefine or precise the trinitarian ontology in the context of the postmodern philosophy.
(Nie)obliczalny świat. Z filozoficzno-teologicznych rozważań nad granicami racjonalności
Nadbrzeżny, Antoni (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
Contemporary developments in science challenge philosophy and theology much more deeply than it was in the past. Scientific research on artificial intelligence has brought us the new problems to be solved. So then the question arises: can the computer have a mind like a human? In this interdisciplinary article the author deals with the question of the limits of the rationality. He analyses the range of problems discussed in the field of science, philosophy and theology. He presents Roger Penrose’s idea of a non-computable (non-algorithmic) character of the human consciousness. Because of this basic feature humans are not reducible to the computer. The author takes into consideration the mystery of world and shows its relevance for the theology. Finally, he draws attention to the necessity to develop science-theology dialogue and to elaborate a new discipline called theology of science.
Christian Theology and the New Atheism: the Hierarchy of Explanations
Nonyelu, Francis (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
Dialog Kościoła ze współczesnym społeczeństwem, zwłaszcza po Soborze Watykańskim II, prowadzi do otwarcia teologii na wiele dziedzin kultury i nauki. Obecnie Kościół systematycznie proponuje budowanie relacji między nauką i wiarą. To spowodowało radykalną zmianę i przejście od podejrzeń i wrogości do komplementarności i uznania potrzeby obustronnej współpracy w czasach kryzysu kultury naukowo-technologicznej. Roszczenie do prawdy wysuwane przez naukę opartą na racjonalności jest przez Kościół powszechnie uznawane, lecz twierdzenie „nowych ateistów”, że nauka stanowi ostateczne wyjaśnienie, musi zostać odrzucone, gdyż nie jest ona w stanie odpowiedzieć na pytanie o sens ludzkiego życia. Nie może być fundamentalnych konfliktów między wiarą a rozumem, ponieważ odnoszą się one do tego samego Bożego źródła wszelkiej prawdy. Nauka musi akceptować swoje granice poprzez określenie intelektualnej precyzji, inaczej mogłaby zostać potraktowana nie jako metoda poznawcza, lecz jako wiara.
Walter Kardinal Kasper, Martin Luther. Eine ökumenische Perspektive, Patmos Verlag, Ostfildern 2016, ss. 94.
Froniewski, Jacek (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
Commentario ai documenti del Vaticano II. 2. Lumen gentium, red. Serena Noceti, Roberto Repole, Edizioni Dehoniane Bologna, Bologna 2015, ss. 520.
Naumowicz, Cezary (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
Humanistyczny i społeczny wymiar encykliki „Dives in misericordia” św. Jana Pawła II
Dobrzyński, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
The article, “Prophetical nature of the encyclical ʻDives in Misericordia’ by Saint John Paul II”, shows two aspects of mercy: its salvific significance in the human life and its contribution to promote justice in the world. Thanks to the new approach, the Pope presented the theological truth of mercy with its anthropological, existential and social consequences. God, revealed by Christ, is the merciful Father, willing to forgive people and suffer with them, to give them hope and support. This truth involves Christians practicing mercy daily and it has its significance in the moral life, in the life of faith and for the evangelization of today’s world. Mercy in social life puts attention to the central place of human dignity and equality of all subjects and in this way corrects and develops justice.
Anthropo-kosmo-theo-logia. Z refleksji nad myślą teologiczną Romana Edwarda Rogowskiego
Bartnik, Czesław S. (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
Sakramentalność małżeństwa w relacji do ludzkiej egzystencji
Parzych-Blakiewicz, Katarzyna (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
The article answers the question for the specificity of the coming true of the existence of Jesus in the life of sacramental spouses. The sacrament of matrimony creates a new cell in the ecclesial community. The sacramental couple initiate into their own life Christ learning through the imitation of His love ethos. Therefore, it’s reasonable to conclude that the concretisation of Jesus’ existence in the sacramental-spouses’ life is “in persona Ecclesiae”.
Joseph Ratzinger’s Conception of Christological Meditation as the Heart of Faith and Theology
Ćwikliński, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
Panorama teologii po Soborze Watykańskim II uległa zasadniczym zmianom, które poza treścią sporów i dociekań prowadzonych przez teologów przede wszystkim objęły jej strukturę. W zakresie chrystologii odeszło się od prób podjęcia nowego wykładu objaśniającego tajemnicę unii hipostatycznej oraz innych wiadomości o Chrystusie na rzecz kontrowersyjnych dociekań dotyczących stosunku świadectwa biblijnego do historycznej osoby Jezusa. Odwrócono zatem kierunek właściwy teologii – prawdy o Chrystusie poszukuje się poza Objawieniem. W artykule została dokonana próba apologii medytacji chrystologicznej, dzięki której, według Josepha Ratzingera, „klasyczne formuły Soboru w Chalcedonie występują we właściwym kontekście”. Płaszczyzną refleksji będzie również chrystologia jako interpretacja modlitwy Jezusa, więzi Syna z Ojcem, która w Misterium Paschalnym staje się centrum wiary Kościoła. Podjęta została próba zbadania problemu współczesnego rozumienia jedności Jezusa historii i Chrystusa wiary oraz odpowiedzi na pytanie o charakter tajemnicy chrystologicznej celebrowanej w liturgii.
Wcielenie wiecznego Słowa – rzeczywistość historyczna i zbawcza
Królikowski, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
The incarnation of the eternal Word is first and foremost an event “for man”. To be able to keep this conviction in mind and to preach it successfully, constantly discovering yet hidden advantages, it requires more and more profound theological grasp of the incarnation of the Son of God, since only then it is possible to see its full anthropological perspective. Therefore, in this article we focus on certain Christological tendencies which diminish historicalness of the incarnation of the Word of God. Against this background we go back to the fundamental fact for Christian faith, namely that “the Word became flesh”. It poses a question of personal identity of Christ-Word, which is seen in the light of Christological doctrine elaborated by the consecutive councils of the undivided Church. The idea of this doctrine is that we believe in the Word of life. Finally, a question has to be asked whether the mystery of the incarnation of the Word is worthy of belief and how it affects our life if we accept it. The crucial matter is to accentuate the fact that the mystery of the incarnation of the eternal Word belongs to both the historical and redemptive reality.
„Świat to ciało Boga”. Granice metafory z punktu widzenia doktryny katolickiej
Maliszewska, Anna (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
“World is God’s body” is a metaphor developed in feminist theology. This paper tries to examine this metaphor by the lens of Catholic Church teaching. For this purpose poses a question of proper relation between God and world, of incarnation and human nature. The article tries to show the assumptions on which the metaphor “world is God’s body” is built and to name errors which it can produce while not forgetting about its positive sites.
Dogmat jako przestrzeń uwielbienia Boga w liturgii na przykładzie prefacji o Trójcy Świętej
Beyga, Paweł (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
Trinity functions and is worshipped in liturgy. This cult clearly comes to the fore in It’s Preface which was very often used before the Second Vatican Council’s reform of liturgy. The purpose of this article will be an attempt to solve the following problem: how is the content of the Trinity’s dogma expressed in liturgy on example of the Preface. This liturgical prayer also reveals the original meaning of the concept of orthodoxy and is not only correct teaching about God, but above all the correct version of Churche’s cult of the Triune.
Teologia Miłosierdzia Bożego
Góźdź, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
God’s Mercy never threatens man’s dignity. It elevates human dignity to the Divine level of “second creation.” This is a kind of “divinization” of man, in which human love is transformed by the Divine mercy into closeness to God. Divine Mercy compensates all human imperfections – not only sins, but all kinds of weakness and limitations of the person’s existence. This is how love and mercy are in the heart of the relationship between God and man. Love and mercy are two aspects of one grace: The grace of Divine Love gives life, while the grace of Divine Mercy purifies and perfects human nature. Therefore, Divine Mercy is a precondition on human participation in the nature of God. To put it briefly, man is created through love and saved through mercy.
Wspólnota Kościołem jutra. Eklezjalne communio w Chrystusie w ujęciu Franciszka Blachnickiego
Korwin-Gronkowski, Arkadiusz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
The Divine origin of the Church and the implication of the works of the Holy Trinity is expressed by the people united in the unity of the Father and of the Son and of the Holy Spirit. This means people integrated into the unique community called communio. It is the relationship of man with the Triune, Personal Creator, Redeemer and Savior of the human race in the “interdependence”, which we call – the Church. This community, began in the consciousness of faith, seeks to reach the eschatic fulfillment. One immersed in it experiences the salvific mediation in communication with the Risen Christ. The saving communication is a gift and participation in the divine life, “through” and “in” the mediation of the Church. Father Franciszek Blachnicki, the Servant of God, has seen his own deepest roots in the ecclesiology of communion. The originality of his approach is based on a splendid interpretation of ecclesial reflection on Church which was done by The Second Vatican Council. Blachnicki has also sought to implement this vision in the authentic transmission of the faith in the Church. He has seen the Church as the Community way of the man towards salvation fulfilled in Jesus Christ. In today’s context of the new evangelization this reflection can be undeniably considered as an idea of a truly prophetic kind.
Ks. Krzysztof Guzowski, Duch dialogujący – to dialegomenon pneuma. Zarys pneumatologii dialogalnej, Wydawnictwo KUL, Lublin 2016.
Rychlicki, Czesław (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
Wpływ Moliny (i Suáreza) na myśl Jakuba Arminiusza (1559–1609)
Dorocki, Damian (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
The article undertakes the issue of Jesuit’s sources of Jacob Arminius’ thought. In the first part, the author presents arguments of scholars (Eef Dekker, Richard A. Muller), who proposed the suárezian-molinist interpretation of Arminius. The main reason of their views lays in the similarities between the Dutch reformer and the Jesuit’s theologians. These similarities mainly relate to an attempt to reconcile human freedom with God’s knowledge. On the way of this exertion, the Leiden professor would have to turn toward the concept of scientia media. In the second part the author shows a non-molinist understanding of the Arminius’ thought. This perspective is coming from the Thomistic doctrine of God and theology of creation of Dutch reformer (William G. Witt), proving that molinism contradicts with them. Especially for the sake of Arminius’ desire to avoid the divine determinism. Another important fact, noted by F. Stuart Clarke, is the soteriological personalism of the Leiden professor, which is revealed by his comprehension of the relation grace-free will or Holy Spirit-man. This personalism was not derived from the teaching of Suárez and Molina, so it is quite uncertain whether it reflects their opinions about concordance of grace and free will. All of this leads to a conclusion that Arminius should be considered as semi-molinist.

Przeglądaj

Przeglądaj Teologia w Polsce, 2016, Tom 10, Nr 1 wg Data wydania