Warszawskie Studia Teologiczne, 2009, T. 22, Nr 1
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Pozycja Dlaczego Jezus nie zezwalał na opłakiwanie zmarłych? Biblijne przykłady reakcji na śmierć bliskiej osobyLinke, Waldemar (Wydawnictwo Archidiecezji Warszawskiej, 2009)The article is an attempt to interpret Jesus’ sayings concerning grief and also the early Christians’ demeanour in front of death. We try to show it at the background of ancient Near East culture (like Epic of Gilgamesh, ugaritic stories of Baal) and of the Old Testament. It’s an anthropological and cultural point of view concentrating on existential attitudes and individual ways of experiencing close persons’ death rather than on funeral rites. This review allows seeing Jesus’ and Christians’ demeanour as a result of transforming cultural interpretation of death by the ideas of eternal life and resurrection of the body.Pozycja Penser la Croix du Christ selon la donation. Entre la phénoménologie de la donation chez J.-L. Marion et la théologie de la Croix chez E. Jüngel, J. Moltmann et S. BretonKonarski, Jan (Wydawnictwo Archidiecezji Warszawskiej, 2009)Współczesna teologia, przyjmująca za punkt wyjścia objawienie Tajemnicy Boga w śmierci i zmartwychwstaniu Jezusa Chrystusa, pozostaje w dynamicznym dialogu z fenomenologią filozoficzną, która interpretuje to, co dane, nie odwołując się do kategorii wypracowanych przez klasyczną metafizykę. Niniejszy artykuł analizuje dialog między fenomenologią a teologią paschalną w oparciu o konkretne przykłady fenomenologii daru według J.-L. Mariona z jednej strony, a teologią Krzyża w ujęciu E. Jüngela, J. Moltmanna i S. Bretona z drugiej. Współczesna filozofia może przygotować do myślenia o Bogu w fenomenologicznych kategoriach daru, ale to na teologii spoczywa brzemię odpowiedzialności za taki sposób wyrażenia Tajemnicy Boga, by zachęcić myślącego człowieka do spotkania Boga przez wiarę i przez miłość.Pozycja Aktualizacja instytucji Synodu w Archidiecezji WarszawskiejJakubiak, Tomasz (Wydawnictwo Archidiecezji Warszawskiej, 2009)According to the Code of Canon Law from 1983 a diocesan synod is a group of selected priests and other members of the Christian faithful of a particular church who offer assistance to diocesan bishop for good of the whole diocesan community. The diocesan bishop alone has the authority to convoke a diocesan synod and normally presides over it. The only legislator in diocesan synod is the diocesan bishop; the other members of the synod posses only a consultative vote. The issuance and publication of the synod decrees are legislative acts of the diocesan bishop. Since he is the sole legislator, it is appropriate that he alone sign the decrees and authorize their publication. The work entitled: „Updating the institution o f the Synod in Warsaw's Archdiocese” shows the places o f diocesan synods in the structures of Warsaw’s Archdiocesan. The work describes four synods which had place up till now in the Archdiocese of Warsaw. Much attention is given to individuals and institutions influencing the shape of statues of Warsaw's Archdiocesan Synods. The first Synod of Warsaw's Archdiocese was possible only after regaining independence by the Polish State – it was ordained by cardinal Aleksander Kakowski in 1922. The following two Synods were directed by cardinal Stefan Wyszyński in 1962 and 1973. The last one had place between 1988 and 2003 and was directed by cardinal Józef Glemp. As it has been noted by bishop Jerzy Modzelewski synod of 1922 had purely legal character, synod of 1962 was pastoral and legal, the third synod was theological, legal and council oriented with legal conclusions. The last one of 1998-2003 was continuation of the second one. The end of the article presents up to date legal status of Warsaw's synod statues. Project uses abundant material featured in the documents of Warsaw's Archdiocese which in most part hasn't been worked upon yet. To clarify some arguable questions polish and foreign canonical and theological literature were used.Pozycja Kronika Papieskiego Wydziału Teologicznego w Warszawie, sekcja Św. Jana Chrzciciela za rok akademicki 2008/2009(Wydawnictwo Archidiecezji Warszawskiej, 2009)Pozycja Krzysztof Góźdź, Teologia człowieka. Z najnowszej antropologii niemieckiej, Lublin: Wydawnictwo KUL 2006, ss. 566Perzyński, Andrzej (Wydawnictwo Archidiecezji Warszawskiej, 2009)Pozycja Kilka uwag o roli komputerów w matematyceLemańska, Anna (Wydawnictwo Archidiecezji Warszawskiej, 2009)Computers create new conditions of mathematicians’ activities and expand research areas of mathematics. Using computers provokes also to put questions concerning the methods of investigation of mathematics and the ways of existing objects produced by computers as algorithms, computer-assisted proofs, and fractals. In the article some problems connected with these topics were touch on.Pozycja Ks. prof. dr hab. Mieczysław Cyprian Lubański – w 85. urodziny(Wydawnictwo Archidiecezji Warszawskiej, 2009)Pozycja Bernhard Irrgang, Einführung in die Bioethik, München: Wilhelm Fink Verlag 2005, ss. 212Czekalski, Rafał (Wydawnictwo Archidiecezji Warszawskiej, 2009)Pozycja Wpływ myśli platońskiej na doktrynę mistyczną św. Tomasza z AkwinuGaworek, Sylwester (Wydawnictwo Archidiecezji Warszawskiej, 2009)Pozycja Peter Fiedler, Das Matthäusevangelium (Theologischer Kommentar zum Neuen Testament 1), Verlag W. Kohlhammer, Stuttgart 2006, ss. 440Załęski, Jan (Wydawnictwo Archidiecezji Warszawskiej, 2009)Pozycja Peter Dschulnigg, Das Markusevangelium (Theologischer Kommentar zum Neuen Testament 2), Verlag W. Kohlhammer, Stuttgart 2007, ss. 429Załęski, Jan (Wydawnictwo Archidiecezji Warszawskiej, 2009)Pozycja Rola i znaczenie normy godności osoby ludzkiej we współczesnej bioetyceCzekalski, Rafał (Wydawnictwo Archidiecezji Warszawskiej, 2009)Pozycja Maciej Arkuszyński, Wzór życia chrześcijańskiego w objawieniach z Medziugorja (1981-2008), Warszawa: WAW 2008, ss. 287Seul, Anastazja (Wydawnictwo Archidiecezji Warszawskiej, 2009)Pozycja Znaczenie prawdy o stworzeniu w ujęciu Josepha RatzingeraBachanek, Grzegorz (Wydawnictwo Archidiecezji Warszawskiej, 2009)Pozycja Giulio d’Onofrio, Historia teologii. Epoka średniowiecza, Kraków: Wydawnictwo M 2005, ss. 600Perzyński, Andrzej (Wydawnictwo Archidiecezji Warszawskiej, 2009)Pozycja Aborcja i życie nienarodzonych w starożytności chrześcijańskiejStarowieyski, Marek (Wydawnictwo Archidiecezji Warszawskiej, 2009)Pozycja Pomiędzy „homo sovieticus” a „homo aemulans”Pyka, Marek (Wydawnictwo Archidiecezji Warszawskiej, 2009)In the paper I attempt to answer the question whether some of the ideas of the social movement of “Solidarity” are still valid and important at the time of transformation and in the market society. There were great hopes both for freedom and a better life in Poland among those ideas. In order to describe the ethical values that inspired the “Solidarity” movement I refer to the works of Józef Tischner. He shows that at the heart of these values there is the idea of an elementary human solidarity and care and that this idea has Christian origins. “Homo sovieticus” is an ideal type of a person who, being too passive, is not able to grasp the rules of life in the market society. In contrast to that, I introduce the idea of “homo aemulans” – a person who has both grasped and mastered these rules. With the greatest clarity he sees that it is the social competition that is the source of both well-being and success in the market society. Is there a place for the elementary human solidarity in the life of such a master of the competition? Is he still ready to cooperate with other people? I identify three kinds of threats that can prevent such a person from recognizing the need for human solidarity. All of them stem from the psychological exaggeration of the importance of competition in our lives. What we most urgently need today is the search for a new synthesis between the idea of freedom and the idea of human solidarity. Is philanthropy the only option or could human solidarity be also built into some of the institutions of our society? Tischner’s idea of the need of the reflection on human work is still valid but it has a different meaning today. We should strive to find the way how to square the economic aspects oh human work with its deeper, social and human aspects.Pozycja Moralne źródła deontologii lekarskiejMoń, Ryszard (Wydawnictwo Archidiecezji Warszawskiej, 2009)The article is concerned with the substantiation of moral norms and the related difficulties. The thing is not to equate that which the Greeks referred to as “hoti” with what they called “dioti" The discussion of the application of moral norms begins with a description of the experience of morality. We try to find an ultimate explanation and substantiation for that which is given to us in experience. The article mentions some of the attempts at this endeavor, including those of Kant and Schopenhauer, as well as those of many contemporary thinkers. It appears that R. Buttigliene is right to say that the solution of the above-mentioned problems should be sought in a „negative anthropology”, i.e. one which does not so much define who man is, as describes what he does. Furthermore, the author discusses its relation to morality. Without adopting a certain view of humanity as the basis on which to substantiate moral norms, professional codes become a set of postulates which lack any justification. It is not enough to merely take an impartial look at particular moral problems. Without appropriate philosophical grounds, democracy may easily turn into totalitarianism.Pozycja Religijność młodych dorosłychOstrowska, Krystyna (Wydawnictwo Archidiecezji Warszawskiej, 2009)The article presents the research results concern religiosity of 3000 young adults at age 20-30 years living in 5 big cities in Poland – Varsow, Posen, Trójmiasto, Katowice and Lublin. The religiosity was defined by empirical, emotional, operation rates showing the God’s and people’s love. The questionnaire Religion in my life made by own arrangement. Sex and do not distinguish questioners by they religiosity. The essential meaning is habitual residence versus the age indicates the instability of religiosity during the 10 years of earlier adultery. The analysis shows that the young adults are varied group when it comes to experiencing and realize love, God and human. The 8 factors were indicated: human being the God’s whiteness; religious human; worshipper, responsible, helpful, searching human; independent, strong human; competent and good working human and natural optimist.Pozycja Kara śmierci w Katechizmie Kościoła KatolickiegoMazurkiewicz, Piotr (Wydawnictwo Archidiecezji Warszawskiej, 2009)