Wrocławski Przegląd Teologiczny, 2005, R. 13, Nr 2
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/19835
Przeglądaj
Przeglądaj Wrocławski Przegląd Teologiczny, 2005, R. 13, Nr 2 wg Data wydania
Teraz wyświetlane 1 - 20 z 63
- Wyników na stronę
- Opcje sortowania
Pozycja Nowe przymierze – nowe serceWenz, Wiesław (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja Ślady Trójcy w stworzeniu – poszukiwania św. AugustynaMałachowski, Andrzej (Papieski Fakultet Teologiczny we Wrocławiu, 2005)The category of triplicity appears often in human life. We find basic triads: beginning – centre (development) – end, past tense – present tense – future tense, belief – hope – love, meeting – love – freedom, beauty – good – truth. Biology divides animals in: land – water – aerial, men in white – black – yellow. There are three the most important things, the most difficult things and the most pleasant things; in Poland there are three values: God – Honor – Fatherland. In every human the thinking about the sense of life is concentrated around three notions: God – man – world. From among those three the most mysterious is God. Man – homo religiosus – will always look for God (Ps 105,4). This search is an inseparable element of the structure of consciousness in every man. For some (like Mircea Eliade) it will be expressed in the projection of dreams and in the longing for “something” that was lost “somewhere” at the beginning of the creation, for others (like Jean Paul Sartre) – it turns into the denial of God and the apparent escape from the problem of God, or else it becomes the anxiety of heart in an incessant search for God in creation (like by St. Augustine). St. Augustine all his life looked for some traces in creation and tried to understand the secrets of the Holy Trinity. He wrote a treaty “De Trinitate” in which he contained speculative investigations and personal reflections and became a famous theologian of the Trinity – theologus Trinitatis. In the Old Testament he finds: three angels under oaks of Mamre, three young men thrown into a burning stove, the Isaiah’s vision of the Thrice Holy One. In the New Testament the Son’s relation to the Father is clearly visible and the role of the Holy Spirit in the Gospel as well as the first Trinitarian formulae in the letters of St. Paul. The Trinitarian teofanies tell us about God’s Persons in relation to the creation and to man. God the Father as Creator, Son as Savior, and the Holy Spirit as Consecrator are to be seen together. St Augustine perceives the traces of the Trinity in man: “to find God, one should enter into oneself. Being inside ourselves, we discover triplicity” This triplicity was perceived in many ways, and first of all as: soul – meeting – love as well as memory – intellect – will.Pozycja Od biskupstwa do metropolii (75-lecie metropolii wrocławskiej 1930-2005)Pater, Józef (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja Kto czeka na przyjście Pana?Napach, A. (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja Dałem wam przykładPater, Józef (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja Adoracja Najświętszego Sakramentu we współczesnej refleksji teologicznejWołyniec, Włodzimierz (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja On nas uczy walczyć ze złemLeśniak, Jarosław (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja „Uzdrów mnie, Panie, bo bardzo zgrzeszyłem”Radecki, Aleksander (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja Elisabeth Lammers, Als die Zukunft noch offen war. Edith Stein – das entscheidende Jahr in Münster, Dialogverlag, Münster 2003, ss. 222Machnacz, Jerzy (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja John R. Sommerfeldt, Aelred of Rievaulx. Pursuing Perfect Happiness, The Newman Press, New York – Mahvah (N.J.) 2005, ss. 184Groń, Ryszard (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja José B. Cibeira, Medicina y bioética en el siglo XXI, Ediciones Lumiere S.A., Buenos Aires (Argentina) 2004, ss. 288Groń, Ryszard (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja Marzena i Marek Florkowscy, Kameduli, Wydawnictwo M, Kraków 2005, ss. 449Dąbrowski, Jan (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja Eucharystia – komunią z Chrystusem i komunią wierzących w ChrystusaJezierska, Ewa J. (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja Ludzka bojaźń przed miłosiernym PanemWenz, Wiesław (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja Nadzieja zbawieniaWołyniec, Włodzimierz (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja Nasze patrzenie na krzyżPater, Józef (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja „Nawracajcie się i wierzcie w Ewangelię!”Rosik, Mariusz (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja Jesteśmy Jego świadkamiCembrowicz, Paweł (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja Duch Ojca na Nim spocząłRafałko, Julian (Papieski Fakultet Teologiczny we Wrocławiu, 2005)Pozycja Bałwochwałstwo w Nowym TestamencieHergesel, Tomasz; Szlachta, Ewa (Papieski Fakultet Teologiczny we Wrocławiu, 2005)From the times of Abraham God is our Father and only He guides us to salvation. Even in the moments of despair or of our departing away from the road of Truth God is always near us. However, man of the Old and the New Testament often left God and turned to idols. A man of our time does the same. However, God is patient and He does not turn away from His infinite love for His children, but corrects them. Paul steps out against idolatry in a special way. For him idolatry is the cause of moral decline. The problem of idolatry appears also in the Book of Revelation. The idolatry blinds every man and contributes to the loss of the hierarchy of values. There is a continuous choice between true God and idols waiting for our weaknesses.