Studia Ełckie, 2018, T. 20, nr 4
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/24137
Przeglądaj
Przeglądaj Studia Ełckie, 2018, T. 20, nr 4 wg Data wydania
Teraz wyświetlane 1 - 7 z 7
- Wyników na stronę
- Opcje sortowania
Pozycja Prawo kościelne a współczesne prądy kulturoweSzewczyk, Roman (Wydawnictwo Diecezjalne Adalbertinum, 2018)Changes made over the centuries in ecclesiastical law are usually forced through the changing world, through cultural trends. A church living in a society is somewhat doomed to the review of its law and its updating. The critical point is the changing moral and social norms in societies that are very often against the norms of church law. Nevertheless, from the very beginning of the Churchʼs existence, he has the main goal: Salus animarum suprema lex, Jesus Christ is the only Savior of all mankind and the highest law is the salvation of man. The world is moving forward and changing its laws and the Church goes ahead without changing her main goal, but takes into account the existing conditions, hence we see changes in church law. Changes in church law, however, must be perceived as a response to the needs of time, but they are never changes that would in any way affect the implementation of the Church’s salvific mission.Pozycja Cyfrowi tubylcy wyzwaniem współczesnej katechezyKopiczko, Tomasz (Wydawnictwo Diecezjalne Adalbertinum, 2018)Mark Prensky created a specific division of society into digital immigrants and digital natives. The aim of this article is to reflect on the challenge posed to contemporary catechesis by generations of digital natives. Among the various conclusions should be distinguished: concern for the development of faith of young people from the generation of digital natives, remember to build the right human relationship, learn to communicate with God, care should be taken for a simple language of catechesis that will show a loving Christ, care about the right image of the human person, supported by testimony, care about kind and authentic dialogue with man and with God. Responsible for the religious education of young people are mainly adults, implicitly: parents, catechists, pastors.Pozycja Państwa narodowe i obecność symboli religijnych w przestrzeni publicznejSzewczyk, Roman (Wydawnictwo Diecezjalne Adalbertinum, 2018)National states, in search of their national identity, refer to symbols, among which religious symbols occupy one of the main places. For many decades, the presence of religious symbols, which were also national symbols, constituted an important element of upbringing and strengthening the sense of citizenship and belonging to a given state. In recent years new trends have emerged that question the presence of religious symbols as a national or state symbol. Attempts are made to reduce the rank of a religious symbol or its denial from the presence of the nation’s life. However, this sense of national identity, strengthening by the symbols present in the life of the nation, build the state understood as the common good of the whole nation.Pozycja Consequences of Human Overpopulation and Strategies of Its PreventionFerdynus, Marcin (Wydawnictwo Diecezjalne Adalbertinum, 2018)The sense of threat resulting from the potential overpopulation of our globe is not a new phenomenon. As early as in ancient times, philosophers raised concerns over the excessive number of people that could disturb the stability of the state. Looking at the current demographic situation in the world, the author of the paper focuses on potential consequences of human overpopulation as well as various strategies of preventing the negative consequences of this phenomenon. The conducted analyses show that the reduction of poverty is a morally uncontroversial method of overcoming difficulties related to the growing number of inhabitants of our planet.Pozycja Przedmiotowy aspekt wiary według Immanuela KantaSieńkowski, Marcin (Wydawnictwo Diecezjalne Adalbertinum, 2018)The object of faith in the sense of Kant is the postulates of practical reason that is, the immortality of the soul and the existence of God. Together, they constitute the conditions for the possibility of the highest good. Objects of faith are natural, which means that they are constructed by human reason and not revealed by God. On the subject of the immortality of the soul and the existence of God, Kant speaks only from the perspective of pure practical reason. A comparison of the conception of faith of pure practical reason with the conception of Christian faith makes the differences between these two perspectives of faith visible. These differences indicate the specificity of each of them. It is particularly important that rational faith acknowledges the existence of postulates of practical reason, and the supernatural faith concerns the content revealed by God. Faith according to Kant is a natural activity, whereas revealed faith is a supernatural act. Furthermore, rational faith is limited only to the order of practical reason, whereas Christian faith is the activity of reason and will at the same time.Pozycja Nadużywanie alkoholu a przemoc w rodzinieLenart, Angelika (Wydawnictwo Diecezjalne Adalbertinum, 2018)The biggest challenge in social life of today’s society is the problem with alcoholism as well as their abuse. The main characteristics of the abuse are: the physical strength one person on another, when people feel pain and the mental abuse of another person. The addiction from alcoholism is like being diagnosed with a sickness, as where person loses control on their own behavior. Often with experience of alcoholism one of the most shown behaviors is being aggressive. In the above article all aspects of the abuse in the family most of the time are related to overdose of alcohol with members of the family. This also shows the answer how the abuse is shown in the family?Pozycja S. Bębas, K. Jagielska, R. Kozioł (red.), Wielowymiarowość resocjalizacji osób niedostosowanych społecznie, Wydawnictwo «scriptum», Kraków 2015, ss. 172.Adamczyk, Dariusz (Wydawnictwo Diecezjalne Adalbertinum, 2018)