Wrocławski Przegląd Teologiczny, 2007, R. 15, Nr 1
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Pozycja Jüdisches Pascha und das letzte Abendmahl von ChristusCaban, Peter (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Atheismus: Ideologie, Philosophie oder Mentalität?, red. R. Faber, S. Lanwerd, Könighausen-Neumann, Würzburg 2006, ss. 269Machnacz, Jerzy (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Nasza przyszłośćLiszka, Piotr (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Bóg jest dobryNitecki, Piotr (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Życie w czystości w ujęciu TertulianaŁuźniak, Adam (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Rola stowarzyszeń chrześcijańskich w kształtowaniu moralności publicznejKrucina, Jan (Papieski Wydział Teologiczny we Wrocławiu, 2007)Author is showing his topic in three mental stages: 1. Internal – educating from the inside is holding the presence in world with God; 2. – Secularism in world, but not around of world; 3. Interpretation of the world – instrument of the evangelization. Slate institutions without people are empty, cold. You can heat only human value up. Only living people, only formed and responsible citizens, can carry value and beliefs into opened, into empty, into the cooled space of the social life in order around them to build lively – bond areas of families, administrative districts, the profession, the nation, you, the culture, the economy, administration, media, areas of associations and self-government bodies. Performing such great tasks isn’t coming alone. Hence the missionary activity secular, the entire Christian activity in world must use with formed, organised solidarity. She is demanding the institution, the organization, the catholic association. This mission is taking the besinnina from our spiritual culture, from the supernatural participation, from the most intimate intimacy with God.Pozycja Skarb życia człowiekaLiszka, Piotr (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Głoście Dobrą NowinęMachnacz, Jerzy (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Czuwajcie – czuwam!Radecki, Aleksander (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Święty Tomasz wobec sporu o osobę ludzkąKról, Remigiusz (Papieski Wydział Teologiczny we Wrocławiu, 2007)Man in the learning of St. Thomas is compositum with folding – of coexisting substances. The human person needs both material, as well as spiritual goods, holding his/her own inalienable being and different subjects: societies and families. With the penetrating intuition and understanding St. Thomas assigned cells, in which best the human personality will come true to the man (being): as the existence the casual man recognizes himself as spiritual existence (at least bodily), existence, of which the Absolute is an ultimate rightness of both existing and acting. It is he is an aspiration and a purpose of getting to know that special creature. What’s more – and it is both a memorable contribution to the development of Christian philosophical anthropology and inheritances lasted for European – St. Thomas saw the man in the perspective of his possibility: as the dynamic being, for which the living unity is a feature of the excellence as a summons not that much for getting it on means of uniting both cooperating of the mind and combined in cognitive acts and moral – willpowers aimed at the Destination God Most High.Pozycja Maryja uczy nas zdobywania szczytówWenz, Wiesław (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Wydarzenie nocy betlejemskiejIrek, Waldemar (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Dlaczego dziewicze poczęcie Jezusa?Małachowski, Andrzej (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Biblia a KościółGołębiewski, Marian (Papieski Wydział Teologiczny we Wrocławiu, 2007)The Bible is a book of the Church. The church in Bible finds itself. On the time of the Old Covenant the chosen nation found identity in the Pentateuch and in the calling of prophets. Torah and prophetic books shaped all the nation. On the time of the New Covenant the Church finds identity in books, which with time, He regarded as inspired. For the Church faiths became the norm. So the Bible is part of the Church. The New Testament in it developed – and inversely: the Church was shaped by books of the New Testament. This specific feedback caused that the Bible was a product of the vivid present tradition in God’s people, this way of Old, as well as New Testament, the one whereas people found the norm of their faith in it. God with one thing and the same act of the will the Church planned the institution of the salvation and the Bible as its constitutive element. In fulfilling the God’s plan of salvation God in the only and indissoluble way bound the Bible with the primitive Church. Manifesting God given in one piece to the apostolic Church was a source in God’s intentions made more objective and a norm of the faith for people of all times. As such could be they expressed by Church and it exclusively in the written form. Hagiographers are not only transforming of God’s Revelation, but also with living witnesses of this faith made more objective of the Church. The unabridged truth, promised as the source of the faith and the objective norm of conduct, already at the apostolic Church is work of the Holy Spirit. God is an author of the Bible as the Author of the Word and the Church of saving the institution and the tool. The man is an author of the Bible as books. A task of theologians is explaining what the attitude of the Bible to the Church relies on is. The Bible came into existence in bonds of believing people. She is an expression of the faith at first of Israel, and then of the first Christian communities. The Bible, staying in the dense contact with the vivid tradition which is preceding it always accompanies it and so to speak is supporting in the being, is a privileged middle which God is also today using at building and the proliferation of the Church as God’s people. Although the Church isn’t over the authority of the Writing, the Church has the authority so that propagate and interpret the writing system. Passing on faith is work of the Church. The Bible is a book of the Church. Passing on faith cannot be separated from the Church or the Bible cannot be separated from it. The church is regarding the Bible as the rule of the faith. The Church’s teachings should draw from the Writing and to be surrendered to it. To sum up, the Church is it which is listening to the word of God said through the Writing and authoritative – with the help of – theologians is interpreting them.Pozycja O. Andrzej A. Napiórkowski OSPPE, Homo ecclesiasticus. Szkice z antropologii eklezjologicznej, UNUM, Kraków 2007, ss. 320Nowicki, Andrzej (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Czekanie na królestwoSiemieniewski, Andrzej (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Bogactwo w oczach BogaHergesel, Tomasz; Jarząbek, Zofia (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Scientia et religio. Religionsphilosophische Orientierungen. Festschrift für Hanna-Barbara Gerl-Falkovitz, red. R. Kaufmann, H. Elbert, Dresden 2005, s. 521Machnacz, Jerzy (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja „Modlitwa biednego przeniknie obłoki”Lubowicki, Kazimierz (Papieski Wydział Teologiczny we Wrocławiu, 2007)Pozycja Grzegorz M. Bartosik OFMConv, Mediatrix in Spiritu Mediatore. Pośrednictwo Najświętszej Maryi Panny jako uczestnictwo w pośredniczącej funkcji Ducha Świętego w świetle teologii współczesnej, Lublin 2006, ss. 582Liszka, Piotr (Papieski Wydział Teologiczny we Wrocławiu, 2007)
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