The Biblical Annals, 2016, T. 6, nr 2
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Pozycja Polska bibliografia biblijna za lata 2014–2015Janczak, Galina; Kowalski, Kamil Jan; Lakhmitskaya, Tatsiana; Targoński, Mateusz; Wielgut, Franciszek (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)Pozycja Tomasz Tułodziecki, Tożsamość nowego Izraela w Księdze Zachariasza. Studium egzegetyczno-teologiczne Za 1–8 (Scripta Theologica Thoruniensia 33; Toruń: Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika 2014). Ss. 340. PLN 48. ISBN 978-83-23-133-636.Pikor, Wojciech (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)Pozycja Holger Gzella, A Cultural History of Aramaic: From the Beginnings to the Advent of Islam (Handbook of Oriental Studies / Handbuch der Orientalistik. Section 1. The Near and Middle East 111; Leiden – Boston: Brill, 2015). Pp. XIV + 451. €162,00. ISBN 978-90-04-28509-5, ISSN 0169-9423.Lipiński, Edward (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)Pozycja John C. Poirier – Jeffrey Peterson (eds.), Marcan Priority without Q: Explorations in the Farrer Hypothesis (Library of New Testament Studies 455; London: Bloomsbury – New York: T&T Clark, 2015). Pp. XIV + 272. $110,00. ISBN 978-0-56715-913-7.Adamczewski, Bartosz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)Pozycja Mędrzec – ideał człowieka poszukującego mądrości (Syr 14,20–15,10). Część I: Działanie mędrca (Syr 14,20-27)Piwowar, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)In Sir 14:20–15:10 Sirach continues his teachings concerning the acquisition of wisdom (cf. 1:1-10; 4:16-19 and 6:18-37) (the exegetico-theological analysis conducted in this article is based on the Greek version of the fragment). In the pericope the author presents the sage as a model and an example to follow for all those who wish to acquire wisdom. The pericope under analysis here comprises two parts. The present article focuses on the first one (14:20-27), in which Sirach concentrates on the actions the sage undertakes to acquire wisdom. The second section (15:1-10) in turn makes use of three metaphors to present the actions of wisdom throughout the process of a man’s search for it. The first part of the pericope (14:20-27) can be further divided into three sections. In the first one (14:20-21) Sirach praises the man who seeks wisdom, emphasizing his intellectual engagement (in the form of contemplating or pondering) as the basis for reaching the aim and finding wisdom. The second part (14:22-25) presents the actions aimed at acquiring wisdom with the use of three metaphors: the first is that of hunting (14:22), and the second – that of spying (14:23), even though verses 21:23-24 include a prohibition and a harsh reprimand against peeping or eavesdropping. The third metaphor, the most developed of all three, refers to camping next to wisdom (14:24-25). In the final section of part one (14:26-27) Sirach presents the promises made to those who strive to acquire wisdom, namely protection from danger and living close to wisdom.Pozycja Harvard Lycopolitan John – kolejne fałszerstwo? Koptyjski manuskrypt w świetle Ewangelii Żony Jezusa i współczesnych badańBąk, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)On 18 September 2015, during the International Congress of Coptic Studies in Rome, Professor Karen L. King from Harvard Divinity School, presented a previously unpublished Coptic papyrus fragment, known as the Gospel of Jesus’ Wife. This text was among the scraps of ancient manuscripts, one of which is known as the Harvard Lycopolitan John and contains small fragments from the Gospel of John. In my article I attempt to analyze this second manuscript and demonstrate, on the basis of various scientific examinations performed by contemporary scholars, that the aforementioned Gospel of Jesus’ Wife, and also the Harvard Lycopolitan John, are modern creations. Unknown origin of the HLJ, unusual dimensions of the manuscript, dialectal implausibility, linguistic errors, etc. – all these phenomena allow us to treat the Harvard Lycopolitan John as a forgery, which was faithfully copied from Herbert Thompson’s 1924 edition of the fourth-century Lycopolitan “Qau codex”.Pozycja Erik Eynikel – Tobias Nicklas (eds.), Samson: Hero or Fool? The Many Faces of Samson (Themes in Biblical Narrative 17; Leiden – Boston: Brill 2014). Pp. X + 244. €103,00. ISBN 978-90-04-26217-1.Rzepka, Barbara (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)Pozycja Ks. Antoni Paciorek, Jezus z Nazaretu. Czasy i wydarzenia (Częstochowa: Edycja św. Pawła, 2015). Ss. 535. PLN 49,95. ISBN: 978-83-7797-434-6.Mielcarek, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)Pozycja Pierwotne brzmienie tekstu? Refleksje nad krytyką tekstualną BibliiLipiński, Edward (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)The textual criticism of the Bible, as viewed traditionally, has for its primary object the reconstruction of the original text from manuscript versions and quotations in ancient writings. Since biblical texts have been often expanded and changed in Antiquity, it is not evident what one should regard as original version. Therefore, the scientific object of textual criticism is to trace the history of the text, to identify and characterize its various recensions or adaptations. This is done in the article by examining a few cases in order to illustrate various kinds of intentional changes or developments and of accidental errors, which happened most often in foreign words, place-names, and personal names. Besides, the same consonantal texts can sometimes be understood in different ways, the masoretic vocalization being one of these interpretations.Pozycja Monika Mikuła, ̔ Ελληνιστὶ γινώσκεις. Podręcznik do nauki greki chrześcijańskiej (Warszawa: Wydawnictwo Naukowe Sub Lupa 2013). Ss. 379. PLN 45. ISBN 978-83-6400-303-5.Piwowar, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)