Roczniki Teologiczne, 2006, T. 53, z. 3

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Colin Podmore. Aspects of Anglican Identity. London: Church House Publishing 2005 ss. 196.
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Jana Pawła II „Księga Życia”: podstawowe aspekty chrześcijańskiego orędzia o ludzkim życiu
Wróbel, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The problems of life stand in the centre of John Paul II’s teaching. Its point of departure is a profound belief that “only God is the true source of life” The relationship between human life and God is made visible already on the ontological level (the first part of the paper). It is stressed here the enlivening character of the human soul in a substantial unity with the body. Accordingly, it is not only the spiritual but also the carnal sphere that has a specifically human character. This means that not only the spiritual sphere but also the carnal sphere participates the dignity of the Divine image. From the personalistic perspective the person’s life is the entirety of his conscious and free acts, engaging his spirit and body (the second part of the paper). The subjective dynamism of the person’s life allows us to speak about his responsibility, and the same time determines the contents of this responsibility. We mean here the relationship between freedom and carnality. Carnality calls for respect in the same manner as we are obliged to respect the person himself. In a further perspective the point is a concrete shape of responsibility for human life, starting from its biological dimension. The following issues appear here: health promotion, therapeutic and preventive activities, and environment protection. The third part of the paper is devoted to the theological perspective of human life. Actually, in the teaching of John Paul II human life is not a category either purely biological, or only philosophical, but it is, in the first place, theological. Consequently, there is a threefold line of thinking on human life in the teaching of the Pope: creationistic, Christological, and pneumatological.
Polska teologia moralna – czterdzieści lat po Soborze Watykańskim II. Ogólnopolskie Spotkanie Naukowe Sekcji Polskich Teologów Moralistów, Gródek N. Dunajcem 30.05-1.06. 2005 r.
Zadykowicz, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Nierygorystyczny konserwatyzm
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The issue of transformations in the mentality of the contemporary man has been the focus of interests for moral theology. It tends to be effective in its preaching the moral message of the Gospel, so it should recognise the current situation of the world. A reflection on the present moral condition of humankind should draw on the experience of the past. Thus perceiving some regularities in the ongoing transformations, one interpret them properly. It was the author’s intention to pinpoint the regularities that affect the process of accepting some beliefs by people living in various periods. Now the transition from rigourism to laxity and the other way round is a tendency that is reflected in the handbooks of moral theology and mass culture. The interpenetration of the two realities of social life can be seen also today. In particular, one can see the increasing tendencies of fundamentalism and conservatism. After the period of a cultural turmoil they become a palatable proposal for millions of people who expect order in the way societies function. This conservatism is not associated with posing demands for oneself, but the expectations of changes are addressed to others. The quest for miraculous recipes to heal the situation of societies is on the increase. This in turn leads to accepting demagogical solutions and falls victim to extreme views, such that seek solutions in the potent external power. The increasing fear causes further rigidity of views which become an easy fuel for various kinds of demagogues. Therefore one needs to de-ideologise the understanding of fear to overcome it with the Christian virtue of valour.
The Future of Christian Social Ethics. Essays on the Work of Ronald H. Preston 1913-2001. Red. E. L. Graham, E. D. Reed. New York-London: Continuum 2004 ss. 215.
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Peter Singer. Wyzwolenie zwierząt. Tłum. Anna Alichniewicz, Anna Szczęsna. Warszawa: Państwowy Instytut Wydawniczy 2004 ss. 376.
Wyrostkiewicz, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Ocalić obraz człowieka. Antropologiczne podstawy moralności. Red. Piotr Morciniec. Opole: Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego 2003 ss. 185.
Wyrostkiewicz, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Wykaz publikacji teologicznomoralnych za rok 2004
Kieniewicz, Piotr H. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Sakrament pokuty źródłem nowej ewangelizacji
Jeżyna, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The sacraments of healing (penance, anointing of the sick) – like the remaining sacraments – are a source of new Evangelisation. The essential task of the Church is to preach and perform the reconciliation, for the Church was entrusted with the “words of reconciliation”, and it received the power of holding „the ministry of reconciliation” The Church, as a fellowship of the faithful, participates in preaching – basic for the Bible – the message of reconciliation, an essential element of the message of the new Evangelisation. It is also the whole Church that participates in the work of reconciling sinners with God and the Church through the experience of mercy – the truth that God’s love is greater than human sin. The work of the new Evangelisation is a testimony of the sinner who repents, who through his acts of penitence confesses his faith, hope, and love.
Zasady nauki społecznej Kościoła i wartości podstawowe jako normy moralne życia społecznego. Refleksja na kanwie współczesnych dokumentów społecznych Kościoła
Gocko, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The study seeks to present the principles of the social doctrine of the Church and basic values as the norms of social life in the light of the recent documents of the social teaching of the Church. The research, however, deliberately skips the discussion of the most important principles and basic values of social life from the point of view of their contents. Rather, they assume the form of a scientific metareflection whose purpose is to show the nature, ontological basis, and validity of those principles and values. Social principles, especially those fundamental or ontological, contribute to the integration of particular subjects of social life. They are also a criterion on the basis of which one normatively adjudicates any particular related problems. They constitute the grounds for evaluation of situations, structures and social systems; thereby the Church fulfils its propheticcritical function towards social life. The principle of the dignity of the human person is of particular importance among them, it is the basic, ordering, and most general value and norm of the social order.
Common Truths. New Perspectives on Natural Law. Red. Edward B. McLean. Wilmington: ISI Books 2000 [wyd. 2: 2004] ss. VIII+345.
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Biblijny fundament posługi kapłańskiej w sakramencie pojednania
Kwiatkowski, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The apostolic adhortation Reconciliatio et paenitentia while discussing the sacerdotal ministry in the sacrament of penitence, indicates the Bible as the first source of information about that. Analysing the biblical data, permits us to discover the figure of the dispenser in “his greatness” (cf. RP 29). The penitential practice of the primitive Church drew patterns from the Old Testament. Because the sin damaged the Covenant – the foundation of the existence of the Chosen Nation – the sinner was punished with death or was expelled from the people. In the decision about excommunication, and the penitential celebrations, especially on the Day of Reconciliation (Yom Kippur), the first role was played by priests. The work of reconciliation made in Jesus Christ is extended by the ministry of the Church. We can find some information about the modes to dispense this ministry through the Apostolic Church in Paul’s Writings. Sin evoked reactions of admonition and excommunication. The contrite sinner was received again into his fellowship. Both exclusion and reconciliation with the Church had an official character and engaged the responsible for the fellowship, that is, bishops and priests. Especially important for the sacerdotal ministry in the sacrament of penance are the texts from Mt 16:19; Mt 18:18 and John 20:22-23. The juridical, ecclesial, and demonological interpretations of Mathew’s texts agree that the object of the power binding and unbinding are the Apostles and their successors. John’s statements about forgiving and retaining sins refer to those who hold the apostolic office in the Church. The biblical testimonies confirm that bishops and priests were particularly engaged in the ministry of reconciliation. They are responsible for the fellowship and preside at ecclesia! celebrations. They fulfilled this ministry as representatives of the Church and in a close relationship with their fellowship.
Etyka w ujęciu protestanckim
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The paper attempts to describe the post-Reformation ethical tradition. First basic premises of the reformers are presented which consequently gave way to the following development of Protestant theology and ethics. Then the characteristic assumptions and features of selected Protestant ethical currents are outlined which include: Lutheran ethics, Calvinist ethics, Anglican ethics (moral theology), Methodist ethics, Anabaptist and Mennonite ethics.
Moralne granice kompromisu
Nagórny, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The author stresses the increasing tendencies for compromises, which may, unfortunately, blur moral limits. On the one hand he emphasises the need for various compromises; on the other he points at the danger to blur the boundaries between good and evil, and thereby to deform conscience. Pointing at the decency of compromise, the author shows on the one hand the necessity to distinguish evil itself from a person who commits evil. He focuses on the realism of the Christian vision of man, therefore the inner dilemma which makes that a person must sometimes go a long way to accomplish the ideal given by a moral norm. He refers to John Paul II’s “law of gradation” which cannot be mistaken with the relativistic conception of the “gradation of law” He lays special emphasis on the limits of compromise determined by the respect for the full dignity of the human person, his basic rights, especially the right to live. A certain novelty here is to interpret the issue of compromise in the spirit of a call for evangelical radicalism. The author believes that it is only in this light that the Christian may thoroughly recognise the moral and at the same time religious limits of compromise.
Gdy nie ma innego wyjścia... Wobec stosowania szczepionek opracowanych przy wykorzystaniu linii komórkowych uzyskanych z abortowanych płodów ludzkich
Kieniewicz, Piotr H. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Rubella is a serious viral decease, which can deeply harm an unborn child, if and infection of the mother takes place during the first trimester of her pregnancy. To prevent such a situation a number of vaccines were developed, and their use practically eliminated this decease in the USA. The problem is, that those vaccines were developed basing on WI-38 and MRC-5 cell-lines, provided from the directly aborted human embryos. In June 2003 a pro-life organization “Children of God for Life” sent a letter to cardinal J. Ratzinger with the question on morality of the use of questioned substances. In provided two years later response of the Papal Academy “Pro Vita”, a conditional affirmation was given. The article discusses arguments on the topic, questioning also some of them.
Niemoralne oblicza sportu
Wyrostkiewicz, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Departing from its right ideas, sport loses its identity. The deformation of sports contest can be clearly noticed in the disordered desire of victory, manifested by sportsmen and activists. The reasons are very often two: pride and material benefits. One sport is strongly linked with sport, it becomes a kind of area for business and politics. Consequently, sport – which of its essence should support the integral development of the human person – through its “immoral images” loses this property and become a factor that inhibits this development, or even makes it impossible.
Michael S. Rose. Goodbye, good men. How liberals brought corruption into the Catholic Church. Washington: Regnery Publishing Inc. An Eagle Publishing Company 2002 ss. 276.
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Oliver O’Donovan. Common Objects of Love: Moral Reflection and the Shaping of Community. Grand Rapids-Cambridge: Eerdmans 2002 ss. 72.
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Słownik społeczny. Red. B. Szlachta. Kraków: Wyd. WAM 2004 ss. XXI+1704.
Greniuk, Franciszek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
James T. Bretzke. A Morally Complex World: Engaging Contemporary Moral Theology. Collegeville: Liturgical Press 2004 ss. 248.
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)

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