Roczniki Teologiczno-Kanoniczne, 1978, T. 25, z. 5

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Przeglądaj Roczniki Teologiczno-Kanoniczne, 1978, T. 25, z. 5 wg Temat "Church"

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    Carlo de Diego-Lora. Poder jurisdiccional y funcion de justicia en la Iglesia. Pamplona 1976 ss. 184. Ediciones Universidad de Navarra S.A.
    Krukowski, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)
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    Jean Dauvillier. Les Temps apostoliques I-er siècle. Paris Sirey 1970 ss. XVIII+744. Coll. Histoire du Droit et de Institutions de l’Église en Occident. T. 2.
    Przekop, Edmund (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)
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    Kapituła katedralna w Płocku XII-XVI w. Studium z dziejów organizacji prawnej kapituł polskich
    Góralski, Wojciech (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)
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    Kościół partykularny i obrządek w pracach Papieskiej Komisji do Spraw Reformy Kodeksu Wschodniego Prawa Kanonicznego
    Przekop, Edmund (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)
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    Problematyka osobowości prawnej Kościoła katolickiego w relacji do państwa
    Krukowski, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)
    Since the Church is a community of the faithful she may be recognized (recognitio) as a corporate body, i.e. the subject of rights and obligations towards the State. The present article discusses certain aspects of the problem. First, general principles of the doctrina of the Catholic Church which should be respected in mutual relations between the State and the Church are presented. Three principles are of fundamental importance: the principle of autonomy and mutual independence of the two communities in their respective scope of activity, the principle of freedom of the Church, the principle of sound co-operation between the two communities. Subsequently, types of status of the Catholic Church formulated in concordats and other international agreements between the Holy See and a national government are discussed. Three types of status are differenciated: public status of the Catholic Church and the Holy See in the international law, public legal status of the Catholic Church within the boundaries of a given state and civil legal status of ecclesiastical corporate bodies. The final part of the article discusses the issue of the recognition of legal status of the Catholic Church by the Polish state, two historical periods being differenciated (1. between the First and the Second World War, 2. after the Second World War). The conclusions concerning the recognition of the status of the Church and its scope are founded upon the analysis of legislative documents (constitutions, concordat). The difference in legal status of the Church in Poland after the Second World War is emphasized. The article also presents the possibilities of establishing sound relations between the State and the Church within the socialist system of law which have emerged in recent years.
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    Prowincjalny synod unicki w Kobryniu (1626 r.)
    Stasiak, Marian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)
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    Stanowisko Kościoła katolickiego w sprawie dopuszczania kobiet do kapłaństwa
    Hemperek, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)
    The Congregation for the Doctrine of the Faith in the Inter insigniores declaration confirmed the traditional principle whereby women cannot be ordained as priests in the Catholic Church. In the present article the author discusses the circumstances and causes of issuing by the Holy See of a special document on the ordination of women as well as arguments justifying the Church’s attitude to this question. The Holy See has been motivated to take up the issue by several reasons, particularly (1) gradual ordination of women priests in several seceded Christian communities; (2) opinions of some Catholic theologians pronouncing themselves in favour of the possibility, if not need to change negative attitude of the Catholic Church to women priests; (3) voices of some Catholic groups and organizations in favour of women’s ordination. The declaration states that the Catholic Church cannot ordain women as priests since she has no right to do so. The conviction that the Church has no competence in this respect confirmed by the tradition of the Church (evidence of the Fathers of the Church, Church legislation and ancient theologians) is founded upon the example set by Jesus Christ and the Apostles who did not trust women with priestly functions. Taking into consideration the tradition, example of Jesus Christ and conduct of the Apostles the declaration concludes that the present practice of excluding women from priesthood has the value of immutable norm which is not subject to change since it is consistent with God’s decision concerning the Church.