Roczniki Teologiczno-Kanoniczne, 1978, T. 25, z. 5
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/9857
Przeglądaj
Ostatnie zgłoszenia
Pozycja Prowincjalny synod unicki w Kobryniu (1626 r.)Stasiak, Marian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)Pozycja Kościół partykularny i obrządek w pracach Papieskiej Komisji do Spraw Reformy Kodeksu Wschodniego Prawa KanonicznegoPrzekop, Edmund (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)Pozycja Projekt utworzenia trybunałów administracyjnych przy konferencjach biskupówKrukowski, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)Pozycja Problematyka osobowości prawnej Kościoła katolickiego w relacji do państwaKrukowski, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)Since the Church is a community of the faithful she may be recognized (recognitio) as a corporate body, i.e. the subject of rights and obligations towards the State. The present article discusses certain aspects of the problem. First, general principles of the doctrina of the Catholic Church which should be respected in mutual relations between the State and the Church are presented. Three principles are of fundamental importance: the principle of autonomy and mutual independence of the two communities in their respective scope of activity, the principle of freedom of the Church, the principle of sound co-operation between the two communities. Subsequently, types of status of the Catholic Church formulated in concordats and other international agreements between the Holy See and a national government are discussed. Three types of status are differenciated: public status of the Catholic Church and the Holy See in the international law, public legal status of the Catholic Church within the boundaries of a given state and civil legal status of ecclesiastical corporate bodies. The final part of the article discusses the issue of the recognition of legal status of the Catholic Church by the Polish state, two historical periods being differenciated (1. between the First and the Second World War, 2. after the Second World War). The conclusions concerning the recognition of the status of the Church and its scope are founded upon the analysis of legislative documents (constitutions, concordat). The difference in legal status of the Church in Poland after the Second World War is emphasized. The article also presents the possibilities of establishing sound relations between the State and the Church within the socialist system of law which have emerged in recent years.Pozycja Stanowisko Kościoła katolickiego w sprawie dopuszczania kobiet do kapłaństwaHemperek, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)The Congregation for the Doctrine of the Faith in the Inter insigniores declaration confirmed the traditional principle whereby women cannot be ordained as priests in the Catholic Church. In the present article the author discusses the circumstances and causes of issuing by the Holy See of a special document on the ordination of women as well as arguments justifying the Church’s attitude to this question. The Holy See has been motivated to take up the issue by several reasons, particularly (1) gradual ordination of women priests in several seceded Christian communities; (2) opinions of some Catholic theologians pronouncing themselves in favour of the possibility, if not need to change negative attitude of the Catholic Church to women priests; (3) voices of some Catholic groups and organizations in favour of women’s ordination. The declaration states that the Catholic Church cannot ordain women as priests since she has no right to do so. The conviction that the Church has no competence in this respect confirmed by the tradition of the Church (evidence of the Fathers of the Church, Church legislation and ancient theologians) is founded upon the example set by Jesus Christ and the Apostles who did not trust women with priestly functions. Taking into consideration the tradition, example of Jesus Christ and conduct of the Apostles the declaration concludes that the present practice of excluding women from priesthood has the value of immutable norm which is not subject to change since it is consistent with God’s decision concerning the Church.Pozycja Zakaz zawierania małżeństwaGrzywacz, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)Pozycja Kapituła katedralna w Płocku XII-XVI w. Studium z dziejów organizacji prawnej kapituł polskichGóralski, Wojciech (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)Pozycja Projekt nowego prawa o instytutach życia konsekrowanegoBakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)A document entitled “Schema canonum de inslitutis vitae consecratae per professionem consiliorum evangelicorum” constitutes another effect of the activities of the Papal Commission for the Revision of the Code of Canon Law. I. The revised law of institutes of consecrated life is founded upon decrees of the Vatican Council II, documents of post-conciliar legisaltion as well as special rules developed by the Commission determining the trends of revision within Church legislation in this field. II. The draft of the new law deals with consecrated life of all types, i.e. religious institutes, apostolic associations and lay institutes. In spite of the increased scope it consists of only 126 canons as opposed to the 194 canons of the parallel bode treaty, this being due to the developed particular legislation of instututes proposed by the new law. The scheme is divided into two parts. The first part deals with discipline common for all types of institutes while the second part includes norms determining specific character of different institutes as well as principles of accomodating common rules to particular types of institutes. III. The rules of the scheme differ from those of the Code in respect of form, scope, value and character. They change the very concept of consecrated life as well as typology and discipline of institutes. Concerning the relationship of institutes and the Church authorities the draft lays down two seemingly contradictory rules: the subordination of institutes and their autonomy. Extension of the present autonomy is visible in the limited number of interventions by the Church authorities in the common affairs of institutes and the increased power of the superiors and chapters within institutes themselves. The scheme reduces to the minimum the discipline concerning confessors, administration of material possessions, admittance and formation of institute members. As far as the profession is concerned the draft does not determine the subject of evengelical counsel, the resulting duties or the legal value of acts opposing vows or other ties. Similarly the draft reduces and unifies the discipline concerning moving to another institute, leaving the institute or expulsion from it. Legal dispensation or expulsion is to cause ipso facto the dissolution of the proffession or cessation of the involved rights and duties. A number of Code rules are absent in the draft. Some are considered obsolete while others are left to particular institutes to determine. IV. The proposed reform aims to spiritualize, unify and simplify the present legislation. The suggested rules permit to adapt general discipline to different institutes, both rigorous and lenient since they consider their nature, aim and character. Apart from numerous advantages the scheme reveals certain deficiencies which should be avoided in the final version of the new law.Pozycja De arbitinio coniugii „inter” ius canonicum et psychologiamFürst, Carl Gerold (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)Pozycja Carlo de Diego-Lora. Poder jurisdiccional y funcion de justicia en la Iglesia. Pamplona 1976 ss. 184. Ediciones Universidad de Navarra S.A.Krukowski, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)Pozycja Jean Dauvillier. Les Temps apostoliques I-er siècle. Paris Sirey 1970 ss. XVIII+744. Coll. Histoire du Droit et de Institutions de l’Église en Occident. T. 2.Przekop, Edmund (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)Pozycja Pierro Antonio Bonnet. L'essenza del matrimonio canonico. Contributo allo studio dell’amore coniugale. – Il momento constitutivo del matrimonio. Padova CEDAM 1976 ss. 628.Stasiak, Marian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)