Roczniki Teologiczne, 2004, T. 51, z. 8
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Pozycja Biblijne podstawy chrześcijańskiej diakoniiKudasiewicz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)All the members of the Church are called upon to diaconal service to Christ and people. This duty follows from their participation in Jesus’ royal dignity and from imitating Jesus the Servant Himself. Service, or deaconship, as John Paul II stresses in the encyclical Redernptor hominis, is part of the very essence of the Church. Owing to this attitude trium phalism is overcome in the Church, and Christ as a model becomes closer, as well as people in general do. The Church’s universal service has roots in the Bible. Everyone who has accepted Christ as his guide is to follow Him in his everyday realization of service to God and people.Pozycja Ks. Franciszek Blachnicki. Sympatycy czy chrześcijanie? Katechumenat na dzisiejszą godzinę. Red. Dorota Franków. Krościenko [nad Dunajcem] 2002 ss. 129.Marczewski, Marek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Słuchacze Bożego Słowa głoszonego przez Jana Pawła II w czasie jego pielgrzymek do ojczyznyGłowa, Władysław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)John Paul II, preaching homilies during his pilgrimages to his home country, directed them not at an anonymous mass, but at the actual listeners. As a Good Pastor he knew perfectly well his Lambs in the country from which he was called to the Holy See. Hence in his homilies, besides the basic contents, we find a characterization of his listeners. They are people who not only have Christian roots but who also have many spiritual values themselves. And although as people of hard work they live in the actual world, they seek to change it and to fill it with evangelical values.