Roczniki Teologiczne, 2004, T. 51, z. 8
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/11175
Przeglądaj
Ostatnie zgłoszenia
Pozycja Diakonia domowego KościołaNowak, Anna; Nowak, Jacek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Diakonia deuterokatechumenatuWilczyńska, Grażyna (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Kontakt homiletycznyBroński, Włodzimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Homiletic contact is a two-way interaction occurring between the preacher and listeners, connected with exchange of information and human experiences, which is accompanied by God’s sanctifying action. Its external form is homily. On the one hand its efficiency is conditioned by the action of God’s grace. On the other, on the side of the human factor, in the light of the communication theory, also the following main factors influence it: the features of the sender (the preacher), the features of the transmission (the contents of the homily, its structure and form), the transmission channel (the way through which the transmission happens), and the features of the receiver (listener of God’s word).Pozycja Słuchacze Bożego Słowa głoszonego przez Jana Pawła II w czasie jego pielgrzymek do ojczyznyGłowa, Władysław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)John Paul II, preaching homilies during his pilgrimages to his home country, directed them not at an anonymous mass, but at the actual listeners. As a Good Pastor he knew perfectly well his Lambs in the country from which he was called to the Holy See. Hence in his homilies, besides the basic contents, we find a characterization of his listeners. They are people who not only have Christian roots but who also have many spiritual values themselves. And although as people of hard work they live in the actual world, they seek to change it and to fill it with evangelical values.Pozycja Biblijne podstawy chrześcijańskiej diakoniiKudasiewicz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)All the members of the Church are called upon to diaconal service to Christ and people. This duty follows from their participation in Jesus’ royal dignity and from imitating Jesus the Servant Himself. Service, or deaconship, as John Paul II stresses in the encyclical Redernptor hominis, is part of the very essence of the Church. Owing to this attitude trium phalism is overcome in the Church, and Christ as a model becomes closer, as well as people in general do. The Church’s universal service has roots in the Bible. Everyone who has accepted Christ as his guide is to follow Him in his everyday realization of service to God and people.Pozycja Teologia Chrystusa Sługi jako odpowiedź na znaki czasuMarczewski, Marek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)In different periods of the Church’s history different features of Christ’s image were particularly strongly emphasized. Modern times, whose consciousness of themselves ‒ as far as the Church is concerned ‒ was defined at the Vatican Council II, are the times of Christ the Servant. This leading image, through the Council, enters the life of the Church ever deeper, and it determines its future. In the opinion of Franciszek Blachnicki, the founder of the Light-Life Movement, the theology of Christ the Servant should form its consciousness ever deeper, as it is a movement of revival of the Church, inspired by the Vatican Council II. The works that the God’s Servant created or inspired serve forming the Movement members and constantly reminding those truths. They are: the Christ the Servant Chapel with its rich iconography, the institute of consecrated life, that under the name of Institute of the Church’s Immaculate Mother is a form of deaconship and emanation of ecclesial movement, without which the Light-Life Movement would not be able to exist, and the Union of the Chaplains of Christ the Servant. Making an analysis of the pericope presenting Jesus’ apostles’ dispute over precedence (Luke 22, 24-27) the author of the article first points to its significance as a rule that should be characteristic of Jesus’ pupils’ conduct and should determine the life of the Church community, and then he shows how the rule of service was inscribed in the Light-Life Movement and how the movement itself ‒ through realization of service ‒ is the response of the Church in Poland to contemporary signs of the time.Pozycja Typy diakonii w realizacji żywego KościołaOstrowski, Maciej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)The ancillary character of all offices and services in the Church expresses a spiritual attitude of the post-Council ecclesiology, which stresses the role of deaconship, that is of serving (CC 24) as a constant rule of pastorate. The Church’s evangelizing program is focused on the person of Christ, whom we are supposed to know, love and follow, in order to live a Trinitarian life in Him and to transform history with Him (NMI 29). A special task is to make the Church the home and school of communion (NMI 43) for his pupils. This vision of pastoral priorities at the threshold of a new millennium may be referred to the pastoral thought of God’s Servant Rev. Franciszek Blachnicki who pointed to different types of deaconship in forming a Church community. They are: liberation, evangelization, deutero-catechumenate, liturgy, family community (or Home Church), prayer and local community deaconships. The latter one gathers and organizes the experiences of all other deaconships and puts meeting the person of Jesus Christ in the center of its realization. The model of deaconship in his formulation is not only a keystone of the ancillary character of all services emphasized in the Light-Life Movement, but it may be considered a model solution and an efficient tool for the revival of the Church. The task of serving a living Church with the emphasis on the role of deaconship in evangelization is today realized by all the ecclesial movements and apostolic communities. Studying the conception of deaconship for a charismatic revival of the Church proposed by Rev. F. Blachnicki may be considered a universal inspiration of this pastoralist and originator of the Polish school of formation of the laity for the great current of revival of the Church. The basic forms of putting deaconship in effect as a function of realization of the Church will be discussed in the series of articles below. They will practically show both the typical manifestations of deaconship, and its new forms that are only appearing together with actualization and constructing koinonia in Christ by deaconship.Pozycja Głoszenie kerygmatu o zesłaniu Ducha Świętego (Dz 2, 1-11) w polskim przepowiadaniu posoborowymDyk, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)The pericope Acts 2, 1-11, that in the Holy Mass Lectionary is the second reading on the Sunday of the Descent of the Holy Ghost is an ample source for cognition of the Holy Ghost. The kerigma about the descent of the Ghost should then find its reflection in the homily preaching. In the content of the analyzed homilies many elements can be found that prove their accordance with Luke’s pneumatology. This is testified by the presence of such subjects as: the Holy Ghost as the New Law inscribed in man’s heart; the descent of the Ghost as the beginning of the era of the New Covenant; the Holy Ghost leads the Church in the work of evangelization, it introduces Jesus’ work of redemption into the world, it gives Christians the understanding of Christ’s paschal mystery, it is a source of unity of Christians. In the contents of the Polish post-Council preaching omitting can be noticed of many motifs from Luke’s message. For example, little is said about the connection between the descent of the Ghost and prayer, about the special relation between Jesus and the Ghost, about the personal nature of the Holy Ghost, about the gifts of prophecy and glossolalia. In the analyzed homilies the fact is also no ticed that the contents are not considered that follow from the pericope Acts 2, 1-11. Hence it is necessary to consider the omitted elements of Luke’s kerigma about the descent of the Ghost, so that preaching would lead to faith and cognition of the Holy Ghost.Pozycja Diakonia w Kościele na Słowacji według nauczania księdza Franciszka BlachnickiegoAkimjak, Amantius (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Diakonia wspólnoty lokalnejBolczyk, Henryk (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Deaconship of the local community realizes the ideas of service to God and people that are based on the deaconship’s universal vocation that is concerned with the whole Church. This form of evangelical service especially builds the local community, calling all those who perform pastoral services among God’s People directly to serve.Pozycja Diakonia w „odwadze”Chłopkowska, Irena (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Diakonia życia Ruchu Światło-ŻycieDudzis, Krystyna (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Diakonia w Ośrodku Profilaktyczno-Szkoleniowym w KatowicachDybowska, Danuta (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Diakonia liturgiiKandefer, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)The liturgical deaconship in the objective meaning is one of the services undertaken by the Light-Life Movement, originated by God’s Servant Rev. Franciszek Blachnicki to serve the revival of the Church according to the spirit of the Vatican Council II. The liturgical deaconship is also, in an objective meaning, the definition of the community that exists within the Light-Life Movement and undertakes services connected with the liturgical life of the community. The liturgical deaconship will undertake a triple service, that is, conducting formation of its members for a proper understanding of the nature of liturgy and its place in the life of the Church and the Light-Life Movement; assistance in a proper participation in liturgy; and introduction to the proper performance of liturgical services. It should be stated that the basic formation of the Light-Life Movement for secondary school pupils and for children is nothing but formation of liturgical service, which means formation of all who undertake any services in a liturgical community. The system of deutero-catechumenai formation is built into a ten-year formative system of the liturgical service worked out by F. Blachnicki and it becomes groundless on the child-youth level if this assumption is not taken into consideration. Realization of these aims first requires a deepened liturgical formation of the people who realize their service in the movement as liturgical deaconship. The plan of this formation is now being devised. A four-year plan of formation has been initially worked out and it is being constantly improved and complemented.Pozycja Diakonia wyzwoleniaKulbacki, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Deaconship according to spirit of the Vatican Council II has emphasized the idea of service, that is deaconship, to which the whole Church, and especially all the pastoral offices are called. This form of service performed by members of the Church hierarchy and serving, leads to their spiritual liberation. The article shows the charisma of Rev. Franciszek Blachnicki, the author of the Polish way of lay people formation. Liberation from constraints became the subject of his theological reflection and apostolic activities. The greatest discovery and the motto of the liberation theology was the indication that a man’s inner freedom that is born from Christ’s liberating power is the source of the social dimension of his freedom. A Christian becomes free by serving his sisters and brothers in the Church community.Pozycja Diakonia w Unii Kapłanów Chrystusa SługiLitwińczuk, Roman (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Diakonia w Kościele na BiałorusiKotlimowski, Roman (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Diakonia modlitwyNowak, Ryszard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja „Diakonia służbą Bogu i ludziom w nauczaniu księdza Franciszka Blachnickiego”, Lublin, KUL, 9 maja 2001 rokuKopeć, Jerzy J. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Sprawozdanie z działalności naukowo-dydaktycznej Instytutu Liturgiczno-Homiletycznego KUL w roku akademickim 2003/2004Dyk, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)