Roczniki Teologiczne, 2004, T. 51, z. 2

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Chrystus powierzył człowieka Duchowi Świętemu. Rozważania nad tradycją wschodnią
Hryniewicz, Wacław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Eastern tradition does not know an isolated teaching on the Holy Spirit. Pneumatology is rather a permament dimension of theological thinking and spiritual experience. It has never become a separate theological treatise. It permeates Orthodox teachings on Christ and man’s salvation, on the Church and its sacraments and on the ultimate destiny of humanity. In that particular quality lies its truly ecumenical significance. Orthodox theology resists all temptation to diminish personal autonomy and specific action of the Holy Spirit in the economy of salvation. In its trinitarian approach it stresses the relationship of full reciprocity between the Son and the Holy Spirit which excludes any unilateral dependance and subordination of the divine persons. The role of the Spirit cannot be reduced to a simple mediation. It is the Spirit who proceeds from the Father towards the Son, rests upon Him both in eternity and in time, and turns again from or through the Son to the Father. Thus the Father remains the unique cause, principle and source of the divine persons. The paper offers some suggestions how to deal, in a truly ecumenical way, with many centuries long controversy on the procession of the Holy Spirit. The two traditions, both Eastern and Western, can fruitfully challenge each other and reach reconciliation. Going back to St. Irenaeus (commendante Domino Spiritai Sancto suum hominem) the Author shows human being as entrusted by Christ to the Holy Spirit. Eastern tradition does not admit any static opposition between nature and grace which in fact mutually penetrate one another. Human life, even in the state of fall and sin, is an ontological invocation or epiklesis of the Holy Spirit, a constant cry from the depths (de profundis} of spiritual misery. The Holy Spirit reveals the divine beauty which reaches the very core of human self. For this reason Eastern spirituality stresses so much the role of heart and compassion. A man transformed by the Spirit lends to Him, so to speak, his own face. Orthodox theologians speak willingly about the kenosis of the Holy Spirit who in a way disowns Himself, deprives Himself discretely of His own face to find it again on the face of Christ and of the people transfigured by His power. The paper analyzes in a more detailed way the role of the Spirit in the Church and in the final transfiguration of the world. It also points out that the Holy Spirit inspires the believers with the hope of universal salvation which has found in Eastern tradition a more favourable ground than in the Western one. We all need a more paracletic vision of Christianity of hope and encouragement.
Teologia i antropologia: problem antropologii teologicznej
Góźdź, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Theological anthropology is a new, yet extremely dynamic, theological discipline. It is not limited to the treatise “about creation” (protology, pursued in classical theology), but poses a very broad task to speak about the whole man in the perspective of God. There is a belief that traditional theology spoke rather about the human “soul” and not about the “body”, or about the human person. An integral approach to man makes us see him or her also as a structure, history, action, as a dynamic creature, moral and personal. We do not mean only the individual dimension, but also the social one. Therefore theological anthropology is based on a positive reference both to philosophy and the natural sciences. It has two main directions of research: supernatural and natural. Therefore it takes man in the perspective of the Divine grace, and in the perspective of contemporary existence. Hence it is crucial to use in theological anthropology the so-called “methodological procedures”, i.e. the categories of apophatism – direct inadequacy and the category of analogy.
Wierzę w Ducha Ożywiciela – misterium zbawczego posłannictwa Ducha Świętego
Czaja, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)

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