Wrocławski Przegląd Teologiczny, 2019, R. 27, Nr 1

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Przeglądaj Wrocławski Przegląd Teologiczny, 2019, R. 27, Nr 1 wg Temat "anthropology"

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    Inspiracje myślą Jacques’a Maritaina w koncepcji narodu Karola Wojtyły – Jana Pawła II
    Kapias, Michał; Polok, Grzegorz (Papieski Wydział Teologiczny we Wrocławiu, 2019)
    The concept of the nation in Karol Wojtyła’s (John Paul II’s) thought was the result not only of his academic work, but also of his own cultural, historical and social and political experiences. John Paul II enriched his experiences with intellectual insights. In this regard, he often drew from reflections of Jacques Maritain, under whose influence many countries in Europe, in the United States and in Latin America were. The latter’s solutions in the field of social and political philosophy significantly influenced the decisions of the Second Vatican Council, of which he himself was a participant. It turns out that both intellectuals shared similar foundations for understanding the nation and its sustainability. First of all, they paid attention to the fundamental role of the human person. As a personal being, he or she enters into relationships with other people creating a community. The common good that every person should care for is an element that unites all people. According to Maritain, this unity is revealed in a category of ‘integral humanism’, while John Paul II pointed to the ‘theory of participation’. Both agreed that the subjective dignity of people creating a national community is a foundation of a nation.
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    Jan Paweł II jako promotor „nowego feminizmu”
    Giemza, Bogdan (Papieski Wydział Teologiczny we Wrocławiu, 2019)
    The author reflects upon and portrays the history and sense of the term ‘the new feminism’. It was the Pope who introduced the phrase to the philosophical- theological terminology. He applied it to women and encouraged them to become its promoters. Since John Paul II didn’t explicitly define the meaning of the term, discovering its sense through the contexts in which “the new feminism” appears, has proven necessary. Therefore the article analyses the Pope’s teaching associated with the theology of the body and the theology of marriage and family, as well as his teaching about the contemporary threats concerning particularly human sexuality. The changes associated with the human sexuality, which have not only been proposed, but are also being implemented, affect the fundamental truth about the human as a man and a woman. These changes have consequences for the existence of marriage and family, and for the social life as well. In such a context of civilization transformations, an appeal of the Pope for promoting the new feminism is becoming understandable. The issues connected with this term are topical, therefore, the last part of the article focuses on some cases which should become an object of further research.