Roczniki Teologii Dogmatycznej, 2011, T. 3(58)

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Przeglądaj Roczniki Teologii Dogmatycznej, 2011, T. 3(58) wg Temat "anthropology"

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  • Miniatura
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    Ewangelia ludzkiej cielesności
    Kunka, Sławomir (Towarzystwo Naukowe KUL, 2011)
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    Parabola humanizmu naturalistycznego (I)
    Serretti, Massimo (Towarzystwo Naukowe KUL, 2011)
    In the first part of the article the Italian theologian and philosopher Massimo Serretti presents the stages of formation of two concepts: person and nature, the stages of connecting them, and the stages when they appeared separately. On the example of the presented history of thought the author shows that separating the concept of nature from the concept of person has caused, among others, separating anthropology from personology, and in this way has influenced the view of man and the differentiated ethical approach to man as part of nature and as a being transcending nature thanks to the power of spirit. The author of the article proves that for Christian thought based on Revelation anthropology is personology, as the nature of man is not similar to anything in the world of nature; it only has counterparts in the world of Divine persons.
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    Związek między grzechem i śmiercią w aktualnej refleksji teologicznej
    Naumowicz, Cezary (Towarzystwo Naukowe KUL, 2011)
    In Christian tradition death is seen as a result of original sin. The relationship of sin with death is a serious problem for modern man and also for theology. Death is seen as the inevitable consequence of our finitude. Liberal Protestant theology of the 19th century totally denied a cause and effect relationship between sin and physical death. Later Protestant development (W. Pannenberg, J. Moltmann) recognized that finitude does not always mean mortality. In Catholic theology the problem remains open as a subject of enquiry. Our physical death is the result of original sin: if not necessarily in itself as a biological phenomenon, certainly as human death, which we are aware of and which we experience as aggression against our existence. In Christ we receive the hope of definitive immortality and eternal life, though this can in no way be compared with original immortality, which is still at risk of being lost through sin.