Czasopisma naukowe
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Pozycja Teologiczne znaczenie wyrażenia nyni de w korespondencji św. Pawła z KoryntianamiRambiert-Kwaśniewska, Anna (Katolicki Uniwersytet Lubelski Jana Pawła II, 2018)Human communication, though based mainly on nouns, verbs, and adjectives, would not be precise without minor parts of speech such as adverbs, conjunctions, and particles. In the presented article, the author considered the adverb nyni strengthened by the particle de. Based on five fragments from the epistles to the Corinthians (1 Cor 12:18; 13:13; 15:20; 2 Cor 8:11.22), the meanings of the nyni de were shown. First, assisted by the Greek dictionaries and lexicons, the author examined the proposals of the interpretation of the expression. On the basis of extra-biblical and biblical literature as well as Hellenistic papyri, lexicographers made a clear distinction between its temporal and logical meaning. According to the author, the mentioned distinction is far too radical because, in Paul’s correspondence with the Corinthians, both temporal and logical meanings are present, even in the passages where the notion of time is weaker (1 Cor 13:13; 15:20).Pozycja Żona zbawiająca męża (1 Kor 7,16)?Muszytowska, Dorota (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)The question "How do you know, wife, whether you will save your husband?" (1 Cor 7:16) closes the so called ‘Paul's marriage privileges’ running in the preceding verses of 1 Cor 7. The issue expressed with a question mark refers to mixed marriages. The present essay aims to explore this already much harvested text from a new exegetical perspective. In the first part, the socio-religious context of the audience in the 1 Corinthians is exposed: the background of their beliefs and dilemmas concerning marriage. In the second part, the issues of the married women position in Judaism and in the Greco-Roman culture of the period are explored. The last step of the investigation is the analysis (mainly rhetorical) of Paul's argumentation in 1 Cor 7:16 in the context of 1 Cor 7:12-16. The final conclusion is that a Christian wife (as well as a Christian husband) cannot save her spouse because, according to Paul's argumentation in the passage, the responsibility for believers' salvation belongs solely to Christ. Nevertheless, a Christian wife can sanctify her husband.