Roczniki Pastoralno-Katechetyczne, 2009, T. 1 (56)
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Pozycja Apostolstwo świeckich w parafiiLipiec, Dariusz (Towarzystwo Naukowe KUL, 2009)Pope John Paul II taught that the parish is the “first community” for God’s People. It supports and enlivens contemporary Christians’ faith, it prepares one to liturgical life and introduces him into it, and it stimulates one to practice Christian love and to build a brotherly community. The Pope also pointed to the need of lay Catholics’ apostolic involvement in the life of the parish. Their main apostolic task is building the parish community as a community of faith, cult and love. The community should be at the same time a missionary community. Such an apostolic task concerns all the parish members. Religious associations and parish pastorate councils are a special field of lay people’s involvement in the life of the parish.Pozycja Apostolstwo świeckich w zrzeszeniach religijnychŚmigiel, Wiesław (Towarzystwo Naukowe KUL, 2009)In modern times various forms of unions have been set up and developed. The unions include associations, groups, communities and movements (ChL 29). This new dynamism, concerning both the variety and vigor of the unions, has been defined as “the spring of the Church”, and the apostolic exhortation Christifideles laici mentions ‘the new epoch of lay Catholics’ associations’ (ChL 29). Lay Catholics form unions for social-cultural reasons, but first of all for theological ones, since a little community is a symbol of the whole Church. Lay people have the right to form unions, but at the same time they should always do it in communion with the whole community of the Church, which is pointed to by the ecclesiality criteria of religious unions. The religious unions in Poland may have various conditions. At present there are more than 150 such unions, and they embrace about 5% of the population of Poland.Pozycja Realizacja apostolatu społecznego świeckich w dzisiejszej PolscePrzygoda, Wiesław (Towarzystwo Naukowe KUL, 2009)The need of reflection on the tasks of the lay people in the Church and in the world twenty years after the Apostolic Exhortation Christifideles laici was published seems obvious. From the point of view of an observer living in Poland it must be said that recently the discussion on the role of the laity in the Church and in the world has been outshone by the big problems connected with the systemic transformation of the country and Poland’s accession to the European Union. The author of the article, leaving the question of the role of the laity in the Church to other authors, focuses on the possibilities that exist now, and at the same time on the difficulties and limitations of realization of apostolic tasks by Polish Catholics in different parts of social life. The starting point for this reflection is outlining the modern social-cultural context for the apostolic involvement of the Catholics in the world, and the point it strives to reach is showing the direction for a revival of the social apostolate of the laity in Poland.Pozycja Rodzina miejscem i szkołą apostolstwaPyźlak, Grzegorz (Towarzystwo Naukowe KUL, 2009)The family, as the place of the apostolic activities, should show the children and youths its beauty and the possibilities of the apostolate. This task is performed if the family becomes a focus of Divine and human love for its members. This is expressed in building vital relations between the spouses and the children. The dialog that originates between the husband and the wife on the one hand and the children on the other, protects and deepens their love. In maintaining and respecting love the spouses and children are consolidated by faith that opens them to God’s presence and activity in life, and teaches them humility and trust. Both the husband and the wife are invited to undertake the evangelization tasks. Christian parents are the first teachers of faith and first educators for their children. Through word and example they prepare them for a Christian and apostolic life. Frequently children brought up in this way experience the reality of the circle they live in that is permeated with the spirit of apostolate, and they choose the particular way of monastic or priestly life, realizing the missionary vocation. The apostolate of the Christian family is not just wishful thinking, but the living necessity of the Church that in the name of Christ wants to transform the contemporary world. The family internally united and open to the neighbors makes Christ’s Church present everywhere it lives and acts.Pozycja Sympozjum naukowe „Apostolstwo świeckich w Polsce w 20 lat po ogłoszeniu adhortacji apostolskiej Jana Pawła II Christifideles laici” Lublin, KUL, 7 maja 2008 rokuPyźlak, Grzegorz (Towarzystwo Naukowe KUL, 2009)