Communio, 2020, R. 40, nr 3 (211)

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    Natura usprawiedliwienia grzesznika
    Lipniak, Jarosław M. (Wydawnictwo Pallottinum, 2020)
    The purpose of this article was to show the nature of justification in the theology of the German theologian Michael Schmaus. A professor from Munich gave a systematic lecture on the science of grace. He avoided many scholastic distinctions and controversial issues. Schmaus was never concerned with the letter, but with the spirit and the living testimony of revelation. He had a sharp insight into the conditions of time, and thus into the relativity of many theological statements that can actually be properly understood only from a spiritual horizon. He realized that the neo-scholastic theology of his time had to be translated into a new language and way of thinking understandable to modem man. He was of the opinion that a man must feel dogmatics, for it is about his salvation. Michael Schmaus is the author of the first Catholic dogmatics textbook written in a language understandable to the general public. He explains the teaching of the Council of Trent in an accessible way. In theology, particularly in the treatise on justification, he sought simplicity without simplification. He focused on a person, hence many personalistic elements. He appreciated the ecumenical efforts.
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    Prawo naturalne: Ewangelia i ideologia
    Ratzinger, Joseph (Wydawnictwo Pallottinum, 2020)
    The article discusses the position of Cardinal Joseph Ratzinger, continued by Pope Benedict XVI, on the sources and essence of natural law in a view of currently in force, dominant positivist approach to the legislative order. Pope Benedict XVI answers the following questions: upon what internal authority the catholic teaching can be based? Where does the spiritual content of this doctrine on natural law come from? What sources is it actually derived from? The intellectual debate on the sources and the essence of law known from the times of Greek antiquity, enriched with the achievements of the Middle Ages and the Renaissance, gained a special resonance during the 17th century period of prosperity of the so-called nature law school. The Pope recognizes the source of universally binding law as a rational and free-will human nature, open to its divine origin. Only such a morally conditioned human existence guarantees that human dignity and subjective rights are treated as inalienable and unquestionable against the claims of other individuals, as well as the socio-political communities established by them.
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    Tajemnica natury
    Di Ció, Andrés Francisco (Wydawnictwo Pallottinum, 2020)
    The author showed that by the term „nature” we can understand the way of functioning characteristic for a given organism, its actions, its way of existence, life and development. If we recognize that the world (and everything that exists in it) was created by God, then the nature of specific things can be viewed as a project invented by the Creator. Both inanimate and animate nature were designed according to the God’s idea. The human being also received his nature from God – he finds it, does not choose it; it is a gift that needs to be „unsealed”, to be known, one must learn to use it. The author explains the Catholic theology of the term „nature” from the dogmatic theology point of view, theology of spirituality and from a pastoral point of view.