Roczniki Teologii Duchowości, 2010, T. 2(57)

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Przeglądaj Roczniki Teologii Duchowości, 2010, T. 2(57) wg Temat "Bible"

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    Duchowy i moralny wymiar naśladowania Jezusa Chrystusa − uzasadnienie teologiczne w kontekście dokumentu „Biblia a moralność”
    Zarzycki, Stanisław (Towarzystwo Naukowe KUL, 2010)
    The present article attempts to show the moral and spiritual dimensions of the following of Jesus Christ and to emphasize their specific character and the relation that exists between them. It is based on the document issued by the Pontifical Biblical Commission entitled “The Bible and Morality” as well as on theological-moral and theological-spiritual literature. In order to justify “the Biblical roots of Christian conduct” to a modern man the analyzed document sets them on the idea of the gift of the Old and New Covenant as well as of other biblical ideas understood in the Christological and personalistic way. To do so it also stresses the importance of spiritual experience (of God, of Christ), owing to which it appreciates spirituality as prior to revealed morality. This spirituality is always assumed when the origin and the obligation to realize the revealed moral norms is meant. To what degree morality is inscribed in man’s spiritual development is then explained by a theological-spiritual reflection on the Christian experience that should always take into consideration moral obligations (commandments, blessings). The article takes this into consideration, making short references to some ethical-spiritual models and to stages in the development of the spiritual life.
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    Egzystencjalny wymiar kerygmatu apostoła Pawła
    Miczyński, Jan Krzysztof (Towarzystwo Naukowe KUL, 2010)
    The article presents the “Existential dimension of the Apostle Paul’s kerygma”. In the beginning is a quoted definition of a Greek noun kérygma. The theological sense of this word and comes from its verb kerýssein means − to preaching the Good News about Jesus Christ. To announce the Gospel was a particular solicitude of the Apostolic Church, of Saint Paul. The Apostle introduced himself in Romans as: “Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God – the gospel he promised beforehand through his prophets in the Holy Scriptures” (1, 1). The author of the article sets his sights on presenting a live force contained in kerygmat, which preached the Apostle of the Nations, as well as showing the source of the power of the Good News and the necessity of delivering it to all people in the world.
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    Figura biblijnego Dawida wzorem relacji mężczyzny do Boga
    Kowalska, Izabela (Towarzystwo Naukowe KUL, 2010)
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    Opatrzność Boża – teologia i doświadczenie duchowe
    Pałubska, Zofia (Towarzystwo Naukowe KUL, 2010)
    God reveals Himself to man in a variety of forms. The form that is most available and at the same time most needed by the Creation is His revelation in His careful protection of it. Theologians explain the source of such revelation with His love and His desire for good. Encountering the difficulty connected with reconciling the Divine Providence with the existence of evil in the world scholars explain that God respects the freedom of man, who may refrain from choosing good; and then God may allow the affliction of evil for didactic reasons – the experience of evil should incline the Creation to reject it and to choose good. God’s kindness revealed to man makes man entrust himself to God and follow Him in His protective actions as well as publicly worship Him in the Church’s liturgical prayer.