Roczniki Teologii Duchowości, 2010, T. 2(57)

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/9895

Przeglądaj

Teraz wyświetlane 1 - 18 z 18

Aelred z Rievaulx, O duszy, tłumaczenie i przypisy Magdalena Czubak, Kęty: Wydawnictwo Marek Derewiecki 2009, ss. 104.
Groń, Ryszard (Towarzystwo Naukowe KUL, 2010)
Człowiek mieszkaniem Trójcy Świętej. Refleksja na podstawie doświadczenia duchowego siostry Roberty Babiak
Synoś, Paweł (Towarzystwo Naukowe KUL, 2010)
The mystery of the Holy Trinity is not only the most profound truth in the Christian faith, but also the foundation of Christian spiritual life. This life in its essence appears as participation in the life of God Himself – of the Holy Trinity. The present article is an illustration of its kind of this truth; the illustration is based on Sister Roberta Babiak’s spiritual experience. Sister Roberta Babiak is a Polish mystic who lived in the first half of the 20th century. She experienced the presence of the Holy Trinity, especially while receiving the Eucharist. Receiving the Eucharist Christ was for her entering a direct salutary relation with the Holy Trinity, as result of which she participated in a peculiar exchange of love between her and God. In Sister Roberta’s life, in her unification with God perceived as the Trinity, also theological virtues played an important role. From the possibility of the Holy Trinity taking up residence in man his supernatural dignity results; and the very presence of Triune God in him contributes to his divinization.
Doświadczenia religijne rodziców dzieci przygotowujących się do I Komunii Świętej
Stepulak, Marian (Towarzystwo Naukowe KUL, 2010)
The term “experience” is an ambiguous concept, both in the colloquial and scholarly language. One of the kinds of experience is religious experience that consists in man’s immediate contact with religious reality. Understanding, feeling, intuition and personal, independent encounter with sacrum are essential elements of this experience. Sociologists distinguish several indexes of religious experience: feeling of nearness of God, emotional attachment to the Supreme Being, meaning of life, sense of security, aid in everyday life, aid in difficult situations, aid in the final hour of life. In the present article religious experience is analyzed with respect to the characteristics of the period of adulthood. It is the period of life that is interesting not only from the point of view of psychology, but also of religion and spirituality. It is in this period that we witness ultimate formation of one’s identity, of integration of one’s real and ideal ego, of a mature personality and of mature religiousness. Hence, it may be said that the quality and intensity of religious experience in this developmental period is especially interesting. The final part of the article has an empirical character, as it concerns studies of parents of children who are preparing for their First Holy Communion. It is worth stressing that this pastoral situation has a great significance not only for the children’s religious life, but also for that of their parents’.
Duchowość maryjna według Jana Pawła II
Chmielewski, Marek (Towarzystwo Naukowe KUL, 2010)
Duchowy i moralny wymiar naśladowania Jezusa Chrystusa − uzasadnienie teologiczne w kontekście dokumentu „Biblia a moralność”
Zarzycki, Stanisław (Towarzystwo Naukowe KUL, 2010)
The present article attempts to show the moral and spiritual dimensions of the following of Jesus Christ and to emphasize their specific character and the relation that exists between them. It is based on the document issued by the Pontifical Biblical Commission entitled “The Bible and Morality” as well as on theological-moral and theological-spiritual literature. In order to justify “the Biblical roots of Christian conduct” to a modern man the analyzed document sets them on the idea of the gift of the Old and New Covenant as well as of other biblical ideas understood in the Christological and personalistic way. To do so it also stresses the importance of spiritual experience (of God, of Christ), owing to which it appreciates spirituality as prior to revealed morality. This spirituality is always assumed when the origin and the obligation to realize the revealed moral norms is meant. To what degree morality is inscribed in man’s spiritual development is then explained by a theological-spiritual reflection on the Christian experience that should always take into consideration moral obligations (commandments, blessings). The article takes this into consideration, making short references to some ethical-spiritual models and to stages in the development of the spiritual life.
Egzystencjalny wymiar kerygmatu apostoła Pawła
Miczyński, Jan Krzysztof (Towarzystwo Naukowe KUL, 2010)
The article presents the “Existential dimension of the Apostle Paul’s kerygma”. In the beginning is a quoted definition of a Greek noun kérygma. The theological sense of this word and comes from its verb kerýssein means − to preaching the Good News about Jesus Christ. To announce the Gospel was a particular solicitude of the Apostolic Church, of Saint Paul. The Apostle introduced himself in Romans as: “Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God – the gospel he promised beforehand through his prophets in the Holy Scriptures” (1, 1). The author of the article sets his sights on presenting a live force contained in kerygmat, which preached the Apostle of the Nations, as well as showing the source of the power of the Good News and the necessity of delivering it to all people in the world.
Figura biblijnego Dawida wzorem relacji mężczyzny do Boga
Kowalska, Izabela (Towarzystwo Naukowe KUL, 2010)
Jungowska koncepcja poczucia winy a świadomość grzechu
Pietryja, Jan (Towarzystwo Naukowe KUL, 2010)
Ks. Jerzy Misiurek, Polscy święci i błogosławieni. Życie – duchowość – przesłanie, Częstochowa: Edycja Świętego Pawła 2010, ss. 340.
Pałubska, Zofia (Towarzystwo Naukowe KUL, 2010)
„Metody wschodnie” w medytacji chrześcijańskiej. Szansa czy zagrożenie?
Wejman, Henryk (Towarzystwo Naukowe KUL, 2010)
Nowadays more and more people are interested in meditation. They see in it a cure for daily stresses and anxieties. Perceiving it as a form of theraphy, at the same time confirms the limitation of therapeutic methods for strictly scientific attitude. The achievements of civilization, enabling them to more frequent contact with other religions, because of their interests become increasingly unchristian form of meditation.This refers primarily to the method of meditation based on the Far East religions: Hinduism and Buddhism and Zen, transcendental meditation and yoga. In many of them Christians have undergone tiring rythm of social life, see the way to achieve emotional balance and inner peace. But their religion and faith in Christ inspire them to ask questions of practical nature: how, in its prayer, meditation can refer to methods of Far East and to what degree can apply this kind of synthesis? The answers to these questions gave of their time Vatican Congregation for the Doctrine of the Faith. In a letter to the Bishops of the Catholic Church on certain aspects of Christian meditation has indicated that the Far East meditation techniques can be used by Christians to cultivate a personal meditation on the codition of their recognition of the personal nature of human existance and his capacity for personal relationship with God, and the perception of free prayer.
Mistyczne implikacje doktryny o przyjaźni Aelreda z Rievaulx
Groń, Ryszard (Towarzystwo Naukowe KUL, 2010)
Mystical implications and consequences of Aelred of Rievaulx’ teaching on friendship result from irreplaceable presence of Jesus Christ and the unifying power of love, which leads friends to God, as its source and purpose, being itself the driving force behind them. Friendship is revealed here as a form of love, in which friends can together rejoice in God. As such it is a natural road of perfection, strengthened by the grace of caritas, whose ultimate stage is the unity of two hearts of friends in sweet love experienced by both of them, which the Abbott called the “mystical kiss of Christ”. It is the ultimate level of closeness between friends and God, which on earth is reflected in the monastic kind of friendship, however, it the face of a universal call of caritas, it is a preparation for universal brotherhood with God in heaven. Undoubtedly, thanks to friendship, human life gains light and sweetness and becomes a unique means of common tasting in God’s love, started here on earth and consummated in eternity.
Opatrzność Boża – teologia i doświadczenie duchowe
Pałubska, Zofia (Towarzystwo Naukowe KUL, 2010)
God reveals Himself to man in a variety of forms. The form that is most available and at the same time most needed by the Creation is His revelation in His careful protection of it. Theologians explain the source of such revelation with His love and His desire for good. Encountering the difficulty connected with reconciling the Divine Providence with the existence of evil in the world scholars explain that God respects the freedom of man, who may refrain from choosing good; and then God may allow the affliction of evil for didactic reasons – the experience of evil should incline the Creation to reject it and to choose good. God’s kindness revealed to man makes man entrust himself to God and follow Him in His protective actions as well as publicly worship Him in the Church’s liturgical prayer.
Prace dyplomowe obronione w Instytucie Teologii Duchowości KUL
Chmielewski, Marek; Paszkowska, Teresa; Popławski, Jarosław; Zarzycki, Stanisław (Towarzystwo Naukowe KUL, 2010)
Sprawozdanie z działalności Instytutu Teologii Duchowości za rok akademicki 2009/2010
Popławski, Jarosław (Towarzystwo Naukowe KUL, 2010)
Sprawozdanie z sympozjum „Współczesne zniewolenia – ucieczka i powrót?”. XXXIV Dni Duchowości w Katolickim Uniwersytecie Lubelskim Jana Pawła II, 20-21 listopada 2009
Karpiński, Mirosław (Towarzystwo Naukowe KUL, 2010)
Współczesne interpretacje „De octo spiritibus malitiae” Ewagriusza Pontyjskiego
Rybicki, Adam (Towarzystwo Naukowe KUL, 2010)
The article presents the work by Evagrius Ponticus “De octo spiritibus malitiae” and its place in Christian spirituality. The object of the analysis are the main characteristics of the contemporary interpretations of the doctrine of the Seven Deadly Sins contained in Evagrius’ work. Particular sins are discussed in contemporary interpretations concerning spirituality: gastrimargia (gluttony), porneia (lust), filarguria (greed), wrath, acedia (sloth), vainglory and pride. References are indicated of the Seven Deadly Sins to numerous aspects of Christian spiritual life.
Wychowanie do życia chrześcijańskiego według pism matki Elżbiety Czackiej († 1961)
Popławski, Jarosław (Towarzystwo Naukowe KUL, 2010)
The founder of the Order of Franciscan Sisters Servants of the Cross and at the same time a co-founder of the “Laski Work”, who lived in the 20th century, may be considered a wise and sagacious educator. The spiritual notes she left (Notatki and Dyrektorium), written under the influence and at the request of her spiritual guide, reveal Czacka’s extraordinary deliberateness. Conscious of human limitations that are a result and a consequence of the original sin, she emphasized the necessity of absolute trust to God, so that discovering His love one could accept anything that He reveals to the man with faith and hope, including the gift and grace of suffering. In the process of Christian formation she also ascribed an important role to prayer as well as to healthy, moderate asceticism. It seems that Czacka’s reflections that also today topical, may be a help not only to consecrated people, but also to all those who undertake the work of constant, permanent spiritual formation.
Wyzwania stojące przed wiernymi w związku z potrzebą realizacji przez Kościół w III tysiącleciu dzieła nowej ewangelizacji
Seremak, Waldemar (Towarzystwo Naukowe KUL, 2010)
The author of the article shows that challenging the new God’s People to participate in the work of evangelization that is called “new” is still topical, because of the intensification of old threats and appearance of new ones, to which the evangelization was supposed to be a response. It is also current in the light of John Paul II’s teaching preached after the year 2000 and Benedict XVI’s teaching, especially the teaching contained in his first two encyclicals. Paragraph I of the article talks about the origin, need and significant assumptions of the new evangelization. In the next one the topicality is demonstrated of the challenge directed to the faithful to put it into effect, and in the last one tasks are listed that those who work on the new evangelization face after the Church entered the third millennium. The author pays close attention to the fact that the necessity to intensify one’s spiritual life is their essential task, as it is a special condition of efficiency of the work of the new evangelization.

Przeglądaj

Przeglądaj Roczniki Teologii Duchowości, 2010, T. 2(57) wg Tytuł