Studia Koszalińsko-Kołobrzeskie, 2011, nr 16

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/3868

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Przeglądaj Studia Koszalińsko-Kołobrzeskie, 2011, nr 16 wg Temat "Bóg"

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    Religia i kultura – razem i przeciw sobie
    Liberski, Arkadiusz (Uniwersytet Szczeciński, 2011)
    The life of man – from the beginning – is connected with culture and a religion. Thanks to them he creates the world, expresses his own interior and touches the transcendent truths. Religion and culture are closely connected with each other. They meet together in man. We live in culture and we open ourselves for God. God is a source of religion. Religion does not limit itself to culture but needs its language to transmit divine truths. Every culture contains religious elements and is fuller thanks to them. Relations between culture and religion took different forms in history: the collaboration, the fight, the domination of one over another. However, they were always someway connected with each other. The problem of culture and religion is one of the most important problems of man. Nowadays, it is especially current and important. It is caused by such phenomena as: the secularization, the religious pluralism, the development of the science and of the technology. Man today asks for God and seeks the answer in culture. We must however remember that faith, religion, the relation with God are something more than only the world of culture. Faith is the lively relationship with God. Culture is only a tool to build this relationship up.
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    Wolność w ujęciu Odo Marquarda
    Babiński, Jarosław (Uniwersytet Szczeciński, 2011)
    Odo Marquard is one of the most prominent German philosophers of modern times. He represents a sceptical attitude, referring to the Frankfurt School (a pupil of Joachim Ritter), and post-modernism. In his writings, he forms an original (and controversial) vision of freedom: "Human freedom is based on the division of authority". This argument derived from Montesquieu's thesis is the starting point for the present discussion of the importance of the concept of freedom in the philosophy and analysis of the current difficulties associated with him in the European tradition of thought. Marquard presents three understandings of freedom: freedom as a zero-determination, liberty to evil as an alibi of God and freedom as a positive determination of human conduct. Marquard is an adherent of the third concept, which leads him to the post-modern approach of anthropology and the rejection of the notion of freedom of classical metaphysics.