Ruch Biblijny i Liturgiczny, 2013, Tom 66, nr 4

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Przeglądaj Ruch Biblijny i Liturgiczny, 2013, Tom 66, nr 4 wg Temat "Biblia"

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    Peter Caban, Dejiny kresťanskej liturgie v staroveku, Vydavateľstvo Paulínky, Praha 2012, 135 pp.
    Ivančáková, Anna (Polskie Towarzystwo Teologiczne, 2013)
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    The Biblical World of Animals
    Wajda, Anna Maria (Polskie Towarzystwo Teologiczne, 2013)
    Numerous references to animals in the Bible show that biblical authors had a broad knowledge of nature. According to the current classification of living organisms and method of research used by modern zoology, it is stated that these observations do not have the characteristics of scientific research. In spite of this, they are the evidence of the clear-sighted observation of animals, which is reflected not only in the knowledge of the appearance of individual species, but also of specific behaviours related to their way of life. It concerns not only domestic animals, raised for the purpose of gaining meat, fur, hide and labour, but also wild representatives of the fauna. Bible references concerning the latter apply to the species perceived as highly dangerous to man and domestic animals, i.e.: lions, wolves, bears, leopards or snakes. Amongst the Bible animals one can distinguish these which aroused admiration because of their appearance, such as gazelle, deer, ibex or dove. At the same time, it is essential to emphasise the fact that this rich animal world is just a vivid background of the biblical story of Salvation and a tool used to translate God’s address into human language. For this reason, the knowledge of animal symbolism in the Sacred Scripture makes more accurate understanding of the pericopes possible.
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    Thunderstorm Electricity as the Probable Origin of the Pentecost Kerygma
    Szczerbiński, Marek (Polskie Towarzystwo Teologiczne, 2013)
    The author presents and argues for his view that the source of the kerygma of Pentecost (“tongues as of fire”) may be the phenomenon of an electrical storm. Since the author of the text is a scientist, the approach to the subject is natural, not theological. Natural phenomena in the Bible are divided into four groups. “Tongues as of fire” (Acts 2:3) belong to the last group: rare but natural phenomena are dislocated by the authors of the saint books from everyday life into the time and place where the sign is needed. The concept is justified with the descriptions of this phenomenon in ancient literature. The borrowing is not necessarily a direct one, but may have reached the Acts as a result of everyday thoughts and conversations in the Hellenic world.