Roczniki Teologiczne, 2002, T. 49, z. 1
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Pozycja Kim jest άνθρωποκτόνς w J 8, 44?Wróbel, Mirosław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2002)Author in his article tries to answer on the question – who is the άνθρωποκτόνς in John 8, 44? A carefully analysis of John 8, 44 within the context of its Semitic background allows to discern various possibilities for its interpretation. In fact, in the history of exegesis we can distinguish three proposals regarding the identity of the άνθρωποκτόνς in Jn 8, 44. 1) the Demiurge (the father of the Devil); 2) the Devil; 3) Cain – the murderer of his brother Abel (Gen 4, 2-16). Author makes an overview of the argumentation which support the diverse proposals about the origin of the άνθρωποκτόνς. Analyzing the textual evidence author can reconstruct the stages of the textual development of Jn 8, 44. Indicating textual connections between Jn 8, 37-44 and 1Jn 3, 8-12. 15 he makes conclusion that both texts were produced by the same school.Pozycja Skała Izraela w świetle wiersza Pwt 32, 18Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2002)The paper presents an analysis of Dtn 32,6.10-12.13b. 18. Its aim is to define what the inspired author understood by the term “Rock” in Dtn 32,18. The research conducted by the author allows stating the fact of Divine parenthood of the Rock of Israel, identified with Jhwh, with relation to the chosen nation. It also makes it possible to define what it consists in. According to the discussed verses, this reality is expressed in the act of giving birth, in the meaning of creating an exceptional – in the history of mankind – nation from not very significant tribes. It is also shown in the Rock-Parent’s constant and unconditional protection provided to Israel. This may be seen in various ways: supporting the existence of the chosen nation, instructing and directing it, protecting it from threats, saving it from danger.