Studia Ełckie, 2017, T. 19, nr 3

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Przeglądaj Studia Ełckie, 2017, T. 19, nr 3 wg Temat "axiology"

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    Filozofia fenomenologiczna Maxa Schelera i Romana Ingardena w „antropologii adekwatnej” Karola Wojtyły
    Podgórski, Ryszard (Wydawnictwo Diecezjalne Adalbertinum, 2017)
    Reflecting on the place, rank and interpretation of the philosophical thought of Karol Wojtyła, the fact that the author, philosopher, educationist and dramatist was first a priest and later, for a quarter century, was the head of the Catholic Church cannot be dismissed. The choice of service to God as the life path defined and determined the directions of intellectual quests. The human person was in the centre of philosophical considerations by Karol Wojtyła. He sees the human being as immersed in God and simultaneously as the integral, spiritual and bodily being. The thesis that the man in this structure composes himself through the axiological and moral dimension was an important statement in his views. The moral perspective represented the attempt by Wojtyła at defining man through discovering his structures and experiencing his morality. The philosopher expresses this in his dissertation “The Acting Person” (“Osoba i czyn”) published first in 1969 and reprinted under the symptomatic title “The Acting Person and other anthropological studies” (“Osoba i czyn oraz inne studia antropologiczne”).
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    Granice zasady bezstronności światopoglądowej władz publicznych (art. 25 ust. 2 Konstytucji RP)
    Chyłka, Bartłomiej (Wydawnictwo Diecezjalne Adalbertinum, 2017)
    The main purpose of this paper is to define the boundaries of the principle of impartiality of public authorities in matters of personal conviction and outlooks on life, expressed in article 25 paragraph 2 of the Polish Constitution of 1997. At its very root, the concept of the liberal state is strictly related to the idea of human dignity. For that reason, a democratic state ruled by law can not remain absolutely impartial in some branches of its activity, as far as the most important values represented in the Polish Constitution are concerned. For example, apart from the inherent and inalienable dignity of the person, the legislator is bound to protect public morals. Moreover, article 13 of the Polish Constitution excludes totalitarian programmes and ideas from public spaces. Finally, the author notices that it is not a duty of the state to regulate all matters. On the contrary, in the liberal state there should be a vast space for the citizens’ initiative, especially if axiology is involved.