Studia Ełckie, 2017, T. 19, nr 3

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/23904

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Diecezja wigierska i jej dziedzictwo historyczno-pastoralne
Sawicki, Ryszard (Wydawnictwo Diecezjalne Adalbertinum, 2017)
Erected after the third partition of Poland Wigry diocese existed less than 20 years (1799-1818). Her shepherds were in turn: bishop Michał Franciszek Karpowicz and bishop Jan Klemens Golaszewski. The episcopal capital was the town of Wigry, which since the erection of the diocese constituted the seat of the Camaldolese monastery. The article presents historical-political and ecclesial conditions concerning the lands of the future Wigry Diocese. It describes the erection of the diocese itself and the process of forming its organizational structures. This article shows the silhouettes of the bishops and the historical-pastoral heritage of the Wigry Diocese.
Filozofia fenomenologiczna Maxa Schelera i Romana Ingardena w „antropologii adekwatnej” Karola Wojtyły
Podgórski, Ryszard (Wydawnictwo Diecezjalne Adalbertinum, 2017)
Reflecting on the place, rank and interpretation of the philosophical thought of Karol Wojtyła, the fact that the author, philosopher, educationist and dramatist was first a priest and later, for a quarter century, was the head of the Catholic Church cannot be dismissed. The choice of service to God as the life path defined and determined the directions of intellectual quests. The human person was in the centre of philosophical considerations by Karol Wojtyła. He sees the human being as immersed in God and simultaneously as the integral, spiritual and bodily being. The thesis that the man in this structure composes himself through the axiological and moral dimension was an important statement in his views. The moral perspective represented the attempt by Wojtyła at defining man through discovering his structures and experiencing his morality. The philosopher expresses this in his dissertation “The Acting Person” (“Osoba i czyn”) published first in 1969 and reprinted under the symptomatic title “The Acting Person and other anthropological studies” (“Osoba i czyn oraz inne studia antropologiczne”).
Granice zasady bezstronności światopoglądowej władz publicznych (art. 25 ust. 2 Konstytucji RP)
Chyłka, Bartłomiej (Wydawnictwo Diecezjalne Adalbertinum, 2017)
The main purpose of this paper is to define the boundaries of the principle of impartiality of public authorities in matters of personal conviction and outlooks on life, expressed in article 25 paragraph 2 of the Polish Constitution of 1997. At its very root, the concept of the liberal state is strictly related to the idea of human dignity. For that reason, a democratic state ruled by law can not remain absolutely impartial in some branches of its activity, as far as the most important values represented in the Polish Constitution are concerned. For example, apart from the inherent and inalienable dignity of the person, the legislator is bound to protect public morals. Moreover, article 13 of the Polish Constitution excludes totalitarian programmes and ideas from public spaces. Finally, the author notices that it is not a duty of the state to regulate all matters. On the contrary, in the liberal state there should be a vast space for the citizens’ initiative, especially if axiology is involved.
Konotacje demonologiczne terminu פחד לילה w Ps 91,5-6
Janik, Marek (Wydawnictwo Diecezjalne Adalbertinum, 2017)
In the Ancient Near East, religious thought held that demons were drawn to humans in major life-transitions and crises. „The terror of the night”, „the arrow that flies by day”, „the plague” and „the scourge” are terms that are no methapors. They can be of Canaanite demons and of the sickness-demons typical of Mesopotamia (Ps 78,49c; 91,5-6). However, in neither passage, to be sure, have they any independence whatsoever. In Ps 78,49c they appear as emissaries of Jahweh. In Ps 91,5-6 they are denied any power over anyone who trusts in Jahweh. At one level, the term „the terror of the night” seem to be standard metaphorical description for danger, but some related terms reveal more. These dangers are utterly chaotic, casting the threat of death as personified powers of evil. Therefore in Ps 91,5-6 we will have to think not only of poetic personifications but also of demonic powers. While these demonic identities may be depersonalized in Israel’s theology, the same identities were not dismantled in the antecedent pantheons and practices surrounding Israel. These exorcism psalms are found in 11Q11. This scroll seems to comprise three extracanonical psalms plus Psalm 91, for four psalms in all. The extracanonical compositions are clearly exorcism psalms. Later rabbinic understanding of Psalm 91 and its quotation in the temptation of Jesus, the appearance of Psalm 91 in 11Q11 strongly suggests that this psalm was understood as an exorcism psalm not only at Qumran but among many Jews in the time of Jesus.
Między ontologią a logiką. Rola logiki w procesie poznania prawdy
Wojtyła, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2017)
The purpose of the article was to try to answer the question, what truth and logic is discovered? The answer came by comparing the claims made by Descartes and the main representatives of the Lviv-Warsaw School. The author of the article contrasting the views of the French thinker with the views of Polish logicians, with Kazimierz Ajdukiewicz at the head, turns to the proposal of the latter. According to Ajdukiewicz, discovered by law logic, as well as the laws discovered by representatives of empirical sciences, there are some objective relations that take place on the side of reality. Knowing these important and universal properties and laws, man increasingly and better understands the world. The conclusion of the article is the thesis that there is close correspondence between ontology and logic, as expressed by the first principles of the law of being, which are also the first principles of the laws of thought. Responding to the question of the role of logic in the process of learning the truth, the author confesses to those authors who argue that logic is a science that works on the material provided by the ontology, looking for relationships between objects of the real world.
Prawo a moralność – zagadnienia normatywne na tle polskiej praktyki orzeczniczej
Kotowska-Lewińska, Monika; Kulmaczewski, Szymon (Wydawnictwo Diecezjalne Adalbertinum, 2017)
The presented article takes into consideration an important and multifactorial problem – morality related to legislation process. The issue of distinguishing law from morality is considered on the level of differences between legal and ethical norms. Among many different conceptions and disputes, within this article were presented only the main aspects of relation between law and morality. The mentioned issue was also described within several Polish case studies. Apart from notional relations of law and morality, there exist very strong real relations between undertaken factors. Finally authors of this article show, that morality strong rule can be crucial for law legislation and its further interpretation.
Sprawozdanie z sympozjum naukowego pt. „25 lat Caritas Diecezji Ełckiej”, Ełk, 9 września 2017 r.
Sawicki, Ryszard (Wydawnictwo Diecezjalne Adalbertinum, 2017)
Who Is God? Pope Benedict Meets Pope Francis
Canceran, Delfo C. (Wydawnictwo Diecezjalne Adalbertinum, 2017)
This paper is a comparative study on the concept of God according to Pope Benedict in his encyclical letter Deus Caritas Est and Pope Francis in his interview book The Name of God is Mercy. Their particular concept of God is complementary as exemplified in the Parable of the Good Samaritan.
Zniszczenie kości ludzkich przez Jozjasza w Betel (2 Krl 23,16-19) w świetle mezopotamskiej praktyki zaqiqu oraz taktyki wojennej królów asyryjskich
Bednarski, Marek (Wydawnictwo Diecezjalne Adalbertinum, 2017)
Description of destroying graves and the burning of human bones in Bethel (2 Kings 23,16-19) is unique compared to other reforms undertaken by the kings of Judah and by King Josiah (2 Kings 22-23). From the point of view of syntactic and grammatical, this description is diametrically opposite from other parts of the activities of King Josiah. We do not see a direct connection between the found the Book of the Law and the activities at Bethel. Also lacks explicit references to the idea of centralization of worship in Jerusalem. It seems that in connection with the activities at Bethel we are not dealing with religious reform, but more with a political action. For the living, “graves serve not only to hold the remains of the deceased, or to memorialize the existence of an individual but – significantly – a grave or collection of graves might also serve to mark the boundary of a given place or to signal possession or ownership of a territory” (Francesca Stavrakopoulou). The destruction of graves and their contents, is a sign of the extension of borders and military conquest. We can see parallels between the actions of Josiah and his contemporary rulers of Assyria. This is particularly evident in the activities of the king of Assyria Ashurbanipal, who reigned in the era of King Josiah. His military campaigns were characterized by particularly demonstrative destruction of graves and human bones, which resulted from the Assyrian anthropology. According to the Assyrian outlook of life, the dead could reach after the death of two states: the state etemmu, when they could influence the world of the living positively or negatively and state zaqiqu, when they were deprived of all power. Both states had their relationship with the fate of the bones of the dead. It seems that some elements of both anthropology Assyrian and Assyrian psychological warfare influenced the description of the activities of King Josiah at Bethel.

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