The Biblical Annals, 2017, T. 7, nr 2
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Pozycja Bóg i tożsamość Mojżesza. Lektura narracyjna Exodus 2,1–3,15Pawłowski, Zdzisław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)The article postulates a narrative reading of Exodus 2:1–3:15 as a more appropriate one than a historical-critical reading focused on the composite origin and the literary evolution of the text. The text in the several well-thought episodes creates a narrative identity of Moses in its multi-faceted form. In his lifespan he has been subjected to the influence of three religions: Egyptian, Hebrew, and Midian. All of them are challenged in the call narrative (Ex 3:1-15). Searching for the meaning of a common desert bush on fire Moses is looking for a significance of his entire life. At the same time however he encounters God in a radically new form, adequate to his narrative identity. Thus the new identity of God and of Moses interweave with each other in one formula: I AM has sent me to you (Ex 3:14).Pozycja Prawda o Bogu i Jego planie dla Izraela w Ps 105 i 106Kľusková, Mykhaylyna (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)The aim of the paper is to present the truth of God and his plan for Israel as it is shown in Psalm 105 and 106. The article is divided into three main parts. As the first step is given general characteristic of both texts. In the second and third is proposed detailed analyse of the psalmic understanding of God and his plan for Israelites. The end of the article consists of conclusion which takes into account the message of both texts read as continuum. In light of the psalms God is mainly seen as faithful to the covenant with Abraham (Ps 105) and full of graciousness towards his people (Ps 106). His plan for Israel is its existence in the Promised Land seen as a place free of foreign influence and managed by God’s laws.