The Biblical Annals, 2017, T. 7, nr 2
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Pozycja Bóg i tożsamość Mojżesza. Lektura narracyjna Exodus 2,1–3,15Pawłowski, Zdzisław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)The article postulates a narrative reading of Exodus 2:1–3:15 as a more appropriate one than a historical-critical reading focused on the composite origin and the literary evolution of the text. The text in the several well-thought episodes creates a narrative identity of Moses in its multi-faceted form. In his lifespan he has been subjected to the influence of three religions: Egyptian, Hebrew, and Midian. All of them are challenged in the call narrative (Ex 3:1-15). Searching for the meaning of a common desert bush on fire Moses is looking for a significance of his entire life. At the same time however he encounters God in a radically new form, adequate to his narrative identity. Thus the new identity of God and of Moses interweave with each other in one formula: I AM has sent me to you (Ex 3:14).Pozycja Erik Eynikel – Tobias Nicklas (eds.), Samson: Hero or Fool? The Many Faces of Samson (Themes in Biblical Narrative: Jewish and Christian Traditions 17; Leiden: Brill 2014). Pp. x + 244. €109. ISBN 978-90-04-26217-1Stefański, Jacek (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)Pozycja Jezus zmartwychwstał czy został obdarzony zmartwychwstaniem? Interpretacja nowotestamentalnych form strony biernej czasownika ἐγείρωPiwowar, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)The article focuses on the interpretation of the passive forms of the verb ἐγείρω used with reference to Jesus’s resurrection. It offers a detailed analysis of the deployment of the word in the Greek text of the New Testament as well as discusses the possibility of interpreting Greek passive forms in a reflexive way. The verb ἐγείρω appears in various contexts and it is analyzed here depending on its meaning in a given context (primarily “to raise” and “to raise someone”). When the verb means “to raise,” it is intransitive, and its passive forms should be interpreted as reflexive. When it refers to resurrection, passive forms may be interpreted in the same way, but since they refer also to other persons apart from Jesus (e.g. John the Baptist), they should be treated as passive. While Jesus – as God – could have raised himself, people could not have done the same on their own – they were raised by God. It is a theological argument, then, that plays a role here. Furthermore, it seems that when used with reference to resurrection, the verb should be treated as transitive (as corroborated by its active forms), which further justifies the interpretation of the passive forms as passive.Pozycja Jiří Dvořáček, The Son of David in Matthew’s Gospel in the Light of the Solomon as Exorcist Tradition (Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe 415; Tübingen: Mohr Siebieck 2016). Pp. XII + 258. €79. ISBN 978-3-16-154095-0Klukowski, Michał (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)Pozycja Ks. Piotr Jaworski, Tożsamość proroka w świetle Jr 23,9-40. Studium egzegetyczno-teologiczne (Studia Biblica Lublinensia 15; Lublin: Wydawnictwo KUL 2016). Ss. 266. PLN 27,90. ISBN 978-83-8061-225-9Popko, Łukasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)Pozycja Mariusz Rosik, Kościół a Synagoga (30-313 po Chr.). Na rozdrożu (Wrocław: Wydawnictwo Chronicon 2016). Ss. 648. PLN 65 (oprawa twarda). ISBN 978-83-942734-9-1Pilarczyk, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)Pozycja Prawda o Bogu i Jego planie dla Izraela w Ps 105 i 106Kľusková, Mykhaylyna (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)The aim of the paper is to present the truth of God and his plan for Israel as it is shown in Psalm 105 and 106. The article is divided into three main parts. As the first step is given general characteristic of both texts. In the second and third is proposed detailed analyse of the psalmic understanding of God and his plan for Israelites. The end of the article consists of conclusion which takes into account the message of both texts read as continuum. In light of the psalms God is mainly seen as faithful to the covenant with Abraham (Ps 105) and full of graciousness towards his people (Ps 106). His plan for Israel is its existence in the Promised Land seen as a place free of foreign influence and managed by God’s laws.Pozycja Takamitsu Muraoka, A Syntax of Septuagint Greek (Leuven – Paris – Bristol, CT: Peeters 2016). Pp. 904. €105. ISBN 978-90-429-3316-3Piwowar, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)Pozycja Uwe Becker – Hannes Bezzel (eds.), Rereading the relecture? The Question of (Post) chronistic Inuence in the Latest Redactions of the Books of Samuel (Forschungen zum Alten Testament 2. Reihe 66; Tübingen: Mohr Siebeck 2014). Pp. IX+239. €54. ISBN 978-3-16-151995-6Dziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)Pozycja Veridizione e Verità nel Racconto di LucaCrimella, Matteo (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)The article proposes the two itineraries inside the Gospel of Luke. The first one is gnoseologic as it tries to illumine the process of veridiction brought about by the narrative itself, according to the narrative pact established by Luke (cf. Luke 1,1-4). Here, the reader is called to a continuous interpretative exercise with respect to the person of Christ who is presented first in the Infancy narrative and then in the course of his ministry. The second itinerary belongs to the “reception history” and it’s connected with the search for Jesus (ζητέω). It regards the anthropological turn, stemming from the same disclosure of the historical figure of the Nazarene, the turn that leads to the manifestation of God’s truth.