Teologiczne Studia Siedleckie, 2009, R. 6
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/35753
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Pozycja Apokalipsy – orędzia nadziei w BibliiKrawczyk, Roman (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)In the Holy Scripture we find two books that are recognized by exegetes as apocalyptic. In the Old Testament – the Book of Daniel, the first of the twelve minor prophets; in the New Testament, its last book – the Apocalypse, attributed to Saint John the Evangelist. This study analyzes the apocalyptic content of these two books: the Old Testament’s Book of Daniel and Saint John’s Book of Revelation. These analyses will help determine how the apocalyptic message of hope should be understood in the light of the Bible. Both, the Book of Daniel and the Revelation to John reveal the theological meaning of human history, which is often confused due to the intervention of the beast. But there is hope for an ultimately positive end of human history. These two books are also a sign of hope for today. Neither the eternally renewed conflicts and harm done to individuals and nations, nor the gloomy forecasts for the future can invalidate the truth that history and the fate of mankind are in the end governed by divine providence.Pozycja Kapłaństwo w BibliiKrawczyk, Roman (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)Priesthood is one of the central themes of the Bible. In both the Old and New Testaments, the history of salvation was always connected with the history of the priesthood. The institution of the priesthood had its brilliance, but it also had its shadows. To quote a few voices of the prophets: „You shall stumble in the day, and the prophets shall stumble with you at night; I will destroy your mother. My people perish for want of knowledge! Since you have rejected knowledge, I will reject you from my priesthood; Since you have ignored the law of your God, I will also ignore your sons” (Hos 4,5-6). However, even the criticism of the priesthood always was located within the Old Testament conviction that the existence of the nation required the existence of the priesthood. The priests were in fact “the voice of Yahweh” awakening hope in tragic moments in the history of the nation, and even if they were the voices announcing penalties for violations of the covenant, they did so in the name of Yahweh as guardians of the covenant. The article begins with a clarification of terminology, and then - because of the extent of the topic – presents a synthetic analysis of the priesthood in the Old Testament. The first part of the analysis of the New Testament priesthood presents the mysterious figure of Melchizedek, and the final part examines the priesthood of Jesus Christ.Pozycja Urząd kapłański w Starym TestamencieOworuszko, Andrzej (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)