Teologiczne Studia Siedleckie, 2009, R. 6
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/35753
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Pozycja Prezbiter w służbie Chrystusa ZbawicielaMatwiejuk, Kazimierz (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)Pozycja Kapłan w służbie ubogichSobolewski, Zbigniew (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)In his first encyclical, Benedict XVI reminded the whole Church that it was the duty of all clergy and laity as individual persons and of the Church as a community to carry the mission of proclaiming the word of God (evangelisation), ministering at cult (the care of the liturgy) and the witness of love of the neighbour (caritas). Unfortunately, while the duty of instruction and prayer, as well as that of administering the sacraments, has become deeply ingrained in the consciousness of the clergy and laity of the Polish Church, the duty of charitable activity reaches the consciousness only with difficulty. In this article we wish to present the evangelical motives for which priests have a duty not only to assist the poor and those in need of material and spiritual support, but also to be animators of charitable activity in parish communities. Among foundational arguments for a priestly duty of service of neighbours (caritas), the following must be called upon: the example of Christ the Servant, who, Himself poor, stood on the side of the poor, the mystery of the Eucharist, in which we take part, the pastoral love of the priest shaped after the love of Christ the Good Shepherd. Faithfulness to the example of actions and life of Christ Himself obliges the Church to live charity and service of the poor. Only a loving Church will be able to remain faithful to her Founder and her nature.Pozycja Pierwotne formy wykonywania apostolatu w świetle polskich publikacji teologicznych po Soborze Watykańskim IIChruściel, Grzegorz (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)Pozycja Posługa kapłana egzorcystyPietruczuk, Radosław (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)The article presents the resources of the Church which, like its founder – Jesus, has been called to free people from the power of Satan. These resources include prayer for release and exorcism. Prayer for release is not a request addressed to Jesus Christ, to cast out the evil spirit, but takes the form of an order given in the name of Jesus to Satan, to stop the abuse. This is necessary in the case of occult, spiritualist and satanic practices. However, when someone prays directly to Satan or invites evil spirits, exorcism is usually required. The presentation of the procedure of exorcism and the conditions to be met by the exorcist in advance is based on the Rite of Exorcism. The Solemn Exorcism, also called the Great Exorcism, can be spoken only by a priest with the permission of a bishop and should only be considered with great prudence, adhering closely to the norms established by the Church.Pozycja Apokalipsy – orędzia nadziei w BibliiKrawczyk, Roman (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)In the Holy Scripture we find two books that are recognized by exegetes as apocalyptic. In the Old Testament – the Book of Daniel, the first of the twelve minor prophets; in the New Testament, its last book – the Apocalypse, attributed to Saint John the Evangelist. This study analyzes the apocalyptic content of these two books: the Old Testament’s Book of Daniel and Saint John’s Book of Revelation. These analyses will help determine how the apocalyptic message of hope should be understood in the light of the Bible. Both, the Book of Daniel and the Revelation to John reveal the theological meaning of human history, which is often confused due to the intervention of the beast. But there is hope for an ultimately positive end of human history. These two books are also a sign of hope for today. Neither the eternally renewed conflicts and harm done to individuals and nations, nor the gloomy forecasts for the future can invalidate the truth that history and the fate of mankind are in the end governed by divine providence.Pozycja Kapłaństwo w BibliiKrawczyk, Roman (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)Priesthood is one of the central themes of the Bible. In both the Old and New Testaments, the history of salvation was always connected with the history of the priesthood. The institution of the priesthood had its brilliance, but it also had its shadows. To quote a few voices of the prophets: „You shall stumble in the day, and the prophets shall stumble with you at night; I will destroy your mother. My people perish for want of knowledge! Since you have rejected knowledge, I will reject you from my priesthood; Since you have ignored the law of your God, I will also ignore your sons” (Hos 4,5-6). However, even the criticism of the priesthood always was located within the Old Testament conviction that the existence of the nation required the existence of the priesthood. The priests were in fact “the voice of Yahweh” awakening hope in tragic moments in the history of the nation, and even if they were the voices announcing penalties for violations of the covenant, they did so in the name of Yahweh as guardians of the covenant. The article begins with a clarification of terminology, and then - because of the extent of the topic – presents a synthetic analysis of the priesthood in the Old Testament. The first part of the analysis of the New Testament priesthood presents the mysterious figure of Melchizedek, and the final part examines the priesthood of Jesus Christ.Pozycja Urząd kapłański w Starym TestamencieOworuszko, Andrzej (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)Pozycja Chrystus ikoną Boga w nauczaniu OrygenesaDuda, Jerzy (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)Pozycja Charakterystyka magii we współczesnym świecieTrawiński, Adam (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)Magic – a word that a contemporary person mostly associates with fantasy books or computer games. It is a term which has lost the power of its meaningful tradition during the development of a rational society, but has it really? In the following work the author attempts a scientific analysis of magic today, in the contemporary world, in which magic seems to be absent, and even if it is present, then it is mostly associated with the art of illusion. However, the truth turns out to be different than the above conjectures. Magic is performed today, just like it has been for hundreds, thousands of years of human’s existence. These practices have been present since time immemorial constituting a no-go area destined only for some chosen individuals. Today the fundamental assumption has not changed dramatically. Magic still constitutes knowledge only for the chosen, yet the mass interest in the phenomenon has been gradually increasing. The reasons for the above are also discussed in the following study. The author tries to present an etymological outline of the issue, also entering deeper in his deliberations into the sphere of specialist magic divisions on account of goal, means, etc. More important and “popular” theories as well as magical approaches, symbolism and magical objects are also discussed. All this is done to warn the contemporary reader against the dangers of this kind of practice and also to point to the delusion of power, divinity that magic indeed provides.Pozycja Eklezjologia Josepha RatzingeraKobiałka, Paweł (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)The thesis concerns the perception of the Church and liturgy by Joseph Ratzinger as well as his ecclesiology called communio. In accordance with principles of priority, on which the ecclesiology is based, the thesis is divided into three parts. The thesis is based on being in communion with God which is a condition for being in communion with a man as well as about dynamics of giving instead of getting God’s gifts and the priority of universal Church to local Churches. The thesis comprises the picture of God which is introduced to the world by Judeo-Christian revelation at the same time it is presenting the picture of a man which is created on the basis of the picture of God. The communion with God is a result of these relations. The thesis explains the principle of “priority of getting before acting” and interprets communio sanctorum. Moreover, the problem of ecclesio-creative faith and the Eucharist are also contemplated in this thesis statement. The centrism of Christ, the vision of the Church as communion and the problem why is it called logos-sarx ecclesiology are also explained here. The thesis is based on arguments that are for ontological vision and being at the same time they are for temporal priority of the universal Church to local churches, which is promoted by Ratzinger. The role of The Holy Ghost for the Church to become known is also pointed in this thesis as well as the role of christening. The Church is seen here as a mystical communion for various local communities united with sacramental bond.Pozycja Sprawozdanie z działalności naukowo-dydaktycznej WSD Diecezji Siedleckiej za rok akademicki 2008/2009Oworuszko, Andrzej (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)Pozycja Liturgia chrztu świętego. Sprawozdanie z Siódmego sympozjum liturgicznego diecezji siedleckiejMróz, Waldemar (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2009)